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This carefully crafted ebook: “On Masturbation: "Some Thoughts on the Science of Onanism" is formatted for your eReader with a functional and detailed table of contents. One evening in Paris in 1879, The Stomach Club, a society of American writers and artists, gathered to drink well, to eat a good dinner and hear an address by Mark Twain. He was among friends and, according to the custom of the club, he delivered a humorous talk on a subject hardly ever mentioned in public in that day and age. After the meeting, he preserved the manuscript among his papers. It was finally printed in a pamphlet limited to 50 copies 64 years later. The speech satirically dealt with masturbation and the bane it is on our society. His remarks rubbed Victorian society the wrong way, and were censored for a century. Mark Twain (pseudonym of Samuel Langhorne Clemens) (1835-1910), quintessential American humorist, lecturer, essayist, and author wrote The Adventures of Tom Sawyer.
One evening in Paris in 1879, The Stomach Club, a society of American writers and artists, gathered to drink well, to eat a good dinner and hear an address by Mark Twain. He was among friends and, according to the custom of the club, he delivered a humorous talk on a subject hardly ever mentioned in public in that day and age. After the meeting, he preserved the manuscript among his papers. It was finally printed in a pamphlet limited to 50 copies 64 years later. The speech satirically dealt with masturbation and the bane it is on our society. His remarks rubbed Victorian society the wrong way, and were censored for a century. Mark Twain (pseudonym of Samuel Langhorne Clemens) (1835-1910), quintessential American humorist, lecturer, essayist, and author wrote The Adventures of Tom Sawyer.
One evening in Paris in 1879, The Stomach Club, a society of American writers and artists, gathered to drink well, to eat a good dinner and hear an address by Mark Twain. He was among friends and, according to the custom of the club, he delivered a humorous talk on a subject hardly ever mentioned in public in that day and age. After the meeting, he preserved the manuscript among his papers. It was finally printed in a pamphlet limited to 50 copies 64 years later. The speech satirically dealt with masturbation and the bane it is on our society. His remarks rubbed Victorian society the wrong way, and were censored for a century. Mark Twain (pseudonym of Samuel Langhorne Clemens) (1835-1910), quintessential American humorist, lecturer, essayist, and author wrote The Adventures of Tom Sawyer.
The Creator sat upon the throne, thinking. Behind him stretched the illimitable continent of heaven, steeped in a glory of light and color; before him rose the black night of Space, like a wall. His mighty bulk towered rugged and mountain-like into the zenith, and His divine head blazed there like a distant sun. At His feet stood three colossal figures, diminished to extinction, almost, by contrast -- archangels -- their heads level with His ankle-bone. When the Creator had finished thinking, He said, "I have thought. Behold!" He lifted His hand, and from it burst a fountain-spray of fire, a million stupendous suns, which clove the blackness and soared, away and away and away, diminishing in magnitude and intensity as they pierced the far frontiers of Space, until at last they were but as diamond nailheads sparkling under the domed vast roof of the universe. At the end of an hour the Grand Council was dismissed. They left the Presence impressed and thoughtful, and retired to a private place, where they might talk with freedom. None of the three seemed to want to begin, though all wanted somebody to do it.
Ever since his dad got rich from an invention and his family moved to a wealthy neighborhood on Long Island, Tony Miglione’s life has been turned upside down. For starters, there’s his new friend, Joel, who shoplifts. Then there’s Joel’s sixteen-year-old sister, Lisa, who gets undressed every night without pulling down her shades. And there’s Grandma, who won’t come down from her bedroom. On top of all that, Tony has a whole bunch of new questions about growing up. . . . Why couldn’t things have stayed the same?
During the course of a career that began in the late 1940s, Lenny Bruce challenged the sanctity of organized religion and other societal and political conventions and widened the boundaries of free speech. Critic Ralph Gleason said, “So many taboos have been lifted and so many comics have rushed through the doors Lenny opened. He utterly changed the world of comedy.” He died in 1966 at the age of 40. His influence on the worlds of comedy, jazz, and satire is incalculable, and How to Talk Dirty and Influence People--now republished to coincide with the 50th anniversary of Lenny Bruce's death--remains a brilliant existential account of his life and the forces that made him the most important and controversial entertainer in history.
Surprising historical documents--such as a treatise on the difficulties of sex with the Devil--are interspersed with written reflections on sex and love by famous artists, statesmen, and saints. $40,000 ad/promo. Tour.
The media today is filled with powerful men in trouble for their sexual behaviors, and invariably, they are diagnosed as sexual addicts. Since Adam first hid his nakedness from God and pointed the finger at Eve, men have struggled to take responsibility for their sexuality. Over the past three decades, these behaviors have come to reflect not a moral failing, but instead, evidence of an ill-defined disease, that of "sexual addiction." The concept of sexual addiction is a controversial one because it is based on questionable research and subjective moral judgments. Labeling these behaviors as sex addiction asserts a false, dangerous myth that undermines personal responsibility. Not only does this epidemic of sex addiction excuses mislabel male sexuality as dangerous and unhealthy, but it destroys our ability to hold people accountable for their behaviors. By labeling males as weak and powerless before the onslaught and churning tide of lust, we take away those things that men should live up to: personal responsibility; integrity; self-control; independence; accountability; self-motivation; honor; respect for self and others. In The Myth of Sex Addiction, Ley presents the history and questionable science underlying this alleged disorder, exposing the moral and cultural judgments that are embedded in the concept, as well as the significant economic factors that drive the label of sex addiction in clinical practice and the popular media. Ley outlines how this label represents a social attack on many forms of sexuality--male sexuality in particular--as well as presenting the difficulty this label creates in holding people responsible for their sexual behaviors. Going against current assumptions and trends, Ley debunks the idea that sex addiction is real, or at least that it is as widespread as it appears to be. Instead, he suggests that the high-sex behaviors of some men is something that has been tacitly condoned for countless years and is only now labeled as a disorder as men are being held accountable to the same rules that have been applied to women. He suggests we should expect men to take responsibility for sexual choices, rather than supporting an approach that labels male sexual desire as a "demonic force" that must be resisted, feared, treated, and exorcised.