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This is the first comprehensive study of Babylonian prayers dedicated to Marduk, the god of Babylon, since J. Hehn's essay Hymnen und Gebete an Marduk (1905). Marduk was the god of the city of Babylon and was the most important god in Babylonia from the time of Hammurabi (the 18th century BCE) onwards. In this book, Takayoshi Oshima presents an up-to-date catalog of all known Babylonian prayers dedicated to Marduk from different historical periods and offers critical editions of 31 ancient texts based on newly identified manuscripts and a collation of the previously published manuscripts. The author also discusses various aspects of Akkadian prayers to different deities and the ancient belief in the mechanism of punishment and redemption by Marduk.
Studies in Ancient Near Eastern Records (SANER) is a peer-reviewed series devoted to the publication of monographs pertaining to all aspects of the history, culture, literature, religion, art, and archaeology of the Ancient Near East, from the earliest historical periods to Late Antiquity. The aim of this series is to present in-depth studies of the written and material records left by the civilizations and cultures that populated the various areas of the Ancient Near East: Anatolia, Arabia, Egypt, Iran, the Levant, Mesopotamia, and Syria. Thus, SANER is open to all sorts of works that have something new to contribute and which are relevant to scholars and students within the continuum of regions, disciplines, and periods that constitute the field of Ancient Near Eastern studies, as well as to those in neighboring disciplines, including Biblical Studies, Classics, and Ancient History in general.
Scholars often assume that the nature of Mesopotamian kingship was such that questioning royal authority was impossible. This volume challenges that general assumption, by presenting an analysis of the motivations,methods, and motifs behind a scholarly discourse about kingship that arose in the final stages of the last Mesopotamian empires. The focus of the volume is the proliferation of a literature that problematizes authority in the Neo-Assyrian period, when texts first begin to specifically explore various modalities for critique of royalty. This development is symptomatic of a larger discourse about the limits of power that emerges after the repatriation of Marduk's statue to Babylon during the reign of Nebuchadnezzar I in the 12th century BCE. From this point onwards, public attitudes toward Marduk provide a framework for the definition of proper royal behavior, and become a point of contention between Assyria and Babylonia. It is in this historical and political context that several important Akkadian compositions are placed. The texts are analyzed from a new perspective that sheds light on their original milieux and intended functions.
The cuneiform literature of ancient Mesopotamia is vast, ranging from economic texts, other sorts of record-keeping documents, and letters through texts that modern readers consider literary, including one category that is often considered esoteric. The latter works appear to be attempts on the part of the ancient scribe-scholars to explain parts of their own culture, to elucidate their own traditions. In the mid-1980s, Alasdair Livingstone studied these texts and then published the collection he had gathered. These texts demonstrate that the Assyrian and Babylonian scholars responsible for their creation had their own distinctive ideas about the function of myth and ritual. Livingstone's study was first published in 1986 by Oxford University Press but has been out of print for a number of years. Eisenbrauns is happy to make it available once again, in a quality hardback reprint.
Crime and punishment, criminal law and its administration, are areas of ancient history that have been explored less than many other aspects of ancient civilizations. Throughout history women have been affected by crime both as victims and as offenders. Yet, in the ancient world customary laws were created by men, formal laws were written by men, and both were interpreted and enforced by men.
One of the leading scholars of ancient West Semitic religion discusses polytheism vs. monotheism by covering the fluidity of those categories in the ancient Near East. He argues that Israel's social history is key to the development of monotheism.
Amēl-Marduk (561–560 BC), Neriglissar (559–556 BC), and Nabonidus (555–539 BC) were the last native kings of Babylon. In this modern scholarly edition of the complete extant corpus of royal inscriptions from each of their reigns, Frauke Weiershäuser and Jamie Novotny provide updated and reliable editions of the texts. The kings of the Neo-Babylonian Empire left hundreds of official inscriptions on objects such as clay cylinders, bricks, paving stones, vases, and stelae. These writings, ranging from lengthy narratives enumerating the deeds of a monarch to labels identifying a ruler as the builder of a given structure, supplement and inform our understanding of the empire. Beginning with a historical introduction to the reigns of these three kings and the corpus of inscriptions, Weiershäuser and Novotny then present each text with an introduction, a photograph of the inscribed object, the Akkadian text in a newly collated transliteration, an English translation, catalogue data, commentary, and an updated bibliography. Additionally, Weiershäuser and Novotny provide new translations of several related Akkadian texts and chronicles. Featuring meticulous yet readable transliterations and translations that have been carefully collated with the originals, this book will be the standard edition for scholars and students of Assyriology, the Neo-Babylonian dialect, and the Neo-Babylonian Empire for decades to come.
MARDUK: ANUNNAKI KING OF EARTH By Sasha Alex Lessin, Ph.D. (Anthropology) & Janet Kira Lessin CEO, Aquarian Radio Marduk, Our secret Anunnaki ruler, says he'll make amends for suffering he caused. Anu, legal successor to planet Nibiru King Lahma, signed a treaty with King Alalu who slew Lahma. Anu quit as Lahma's successor and agreed to let his and Alalu's grandson Marduk succeed Alalu. Anu however reneged. He abrogated the treaty, deposed Alalu and denied Marduk Nibiru's Crown. Marduk rocketed to Earth where he joined his father Enki, Chief Scientist, Earth Goldmining Expedition (the Anunnaki). Marduk didn't rule Nibiru; he only, for awhile, ruled the Astronaut Corps (Igigi) on Mars. He wed a Hybrid (Sarpanit) whose ancestors his dad created. He built Babylon for both Anunnaki and Hybrids in Iraq. Marduk backed the Igigi after they abducted hybrid women following his wedding. He helped settle them on Earth. The Igigi and the lineages they bred with the slave-women, allied with him, settled in Jerico, Canaan and Egypt. In 3450 BCE Anunnaki Commander Enlil-Yahweh had his son Ninurta bomb Marduk's Babylon. In 2924 BCE Ninurta nuked the Expedition's Sinai Spaceport to deny it to Marduk. Marduk's brother Nergal bombed Sodom, Gomorra and the Salt Sea's south bank to kill Marduk's son Nabu. To Enlil's shock, a radioactive storm blew from the bombs he'd ordered dropped and also killed his Sumerian Earthlings. Enlil left Earth rule to Marduk.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
Dragon Legends Volume One, Book One. The ancient tale of the duel of the Dragons and the birth of the cosmos. Tiamat vs Marduk cuts the table talk and plunges strait into the Dragons fury. Describes Dragons of dynamic unspeakable power playing with fire.