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The Set Of Historical Essays In This Book Challenge Many Cherished Assumptions About The Century Between The Mughal Empire And The British Colonial Period. 9 Essays Cover - Scarf And Sword: Thugs, Marauders, And State-Formation In Eighteenth-Century Malwa - The Slow Conquest: Administrative Integration Of Malwa Into The Maratha Empire, 1720-60 - Legitimacy And Loyalty In Some Successor States Of The Eighteenth Century - Forts And Social Control In The Maratha State - Recovery From Adversity In Eighteenth-Century India: R-Thinking `Villages`, `Peasants`, And Politics In Pre-Modern Kingdoms - Kingship And Pargana In Eighteenth-Century Khandesh - Bhils And The Idea Of A Criminal Tribe In Nineteenth-Century India - Burhanpur: Entrepot And Hinterland, 1650-1750 - Zones Of Military Entrepreneurship In India, 1500-1700. Condition Good.
Drawing on the newest historical research and scholarship in the field, Modern South Asia provides challenging insights into the history of this fascinating region over the past three centuries. Jointly authored by two leading Indian and Pakistani historians, it offers a rare depth of historical understanding of the politics, cultures, and economies that have shaped the lives of more than a fifth of humanity. In this comprehensive study, the authors interpret and debate key developments in modern South Asian history and historical writing, covering the diverse spectrum of the region’s social, economic and political past. This fourth edition brings the debate up to the present day, discussing recent events and exploring new themes such as the capture of state power in India by the forces of religious majoritarianism, economic development in the context of the 'rise' of Asia, and strategic shifts occasioned by the US withdrawal from Afghanistan. Providing new insights into the structure and ideology of the British raj, the meaning of subaltern resistance, the refashioning of social relations along the lines of caste, class, community and gender, the different strands of anti-colonial nationalism and the dynamics of decolonization, this is an essential resource for all students of the modern history of South Asia.
In this fascinating account of one of the least known parts of South Asia, Eaton recounts the history of the Deccan plateau in southern India from the fourteenth century to the rise of European colonialism. He does so, vividly, through the lives of eight Indians who lived at different times during this period, and who each represented something particular about the Deccan. In the first chapter, for example, the author describes the demise of the regional kingdom through the life of a maharaja. In the second, a Sufi sheikh illustrates Muslim piety and state authority. Other characters include a merchant, a general, a slave, a poet, a bandit and a female pawnbroker. Their stories are woven together into a rich narrative tapestry, which illumines the most important social processes of the Deccan across four centuries. This is a much-needed book by the most highly regarded scholar in the field.
With special reference to the social and economic conditions in Patna District.
The first part of the long-awaited fourth volume of André Wink’s monumental Al-Hind: The Making of the Indo-Islamic World introduces a new perspective on the rise of the dynasty of the Great Mughals and the transition of the Indo-Islamic world from the medieval to the early modern centuries. Eschewing the conventional military and technological explanations, the book adopts an institutional explanation that emphasizes the Central and Inner Asian post-nomadic heritage of the dynasty and, in the context of persistent rivalry with the Indo-Afghans, its successful politics of incorporation and accommodation of Muslim and non-Muslim constituencies alike.
This book presents an exploratory study of the Mughal state and its negotiation with local power relations. By studying the state from the perspective of the localities and not from that of the Mughal Court, it shifts the focus from the imperial grid to the local arenas, and more significantly, from 'form' to 'process'. As a result, the book offers a new interpretation of the system of rule based on an appreciation of the local experience of imperial sovereignty, and the inter-connections between the state and the local power relations. The book knits together the systems- and action-theoretic approaches to power, and presents the Mughal state as a dynamic structure in constant change and conflict. The study, based on hitherto unexamined local evidence, highlights the extent to which the interactions between state and society helped to shape the rule structure, the normative system and 'the moral economy of the state'.
This examination of the formally autonomous state of Hyderabad in a global comparative framework challenges the idea of the dominant British Raj as the sole sovereign power in the late colonial period. Beverley argues that Hyderabad's position as a subordinate yet sovereign 'minor state' was not just a legal formality, but that in exercising the right to internal self-government and acting as a conduit for the regeneration of transnational Muslim intellectual and political networks, Hyderabad was indicative of the fragmentation of sovereignty between multiple political entities amidst empires. By exploring connections with the Muslim world beyond South Asia, law and policy administration along frontiers with the colonial state, and urban planning in expanding Hyderabad City, Beverley presents Hyderabad as a locus for experimentation in global and regional forms of political modernity. This book recasts the political geography of late imperialism and historicises Muslim political modernity in South Asia and beyond.
Purnima Dhavan examines the creation of the Khalsa Sikh warrior tradition during the 18th century. By focusing on the experiences of long-overlooked peasant communities, she reveals how a dynamic process of debates, collaboration, and conflict transformed Sikh practices and shaped a new martial culture.
Focusing on the Deccan Sultanates of 16th- and 17th-century central India, Local States in an Imperial World promotes the idea that some polities of the time were not aspiring to be empires. Instead of the universalist and hierarchical vision typical of the language of empire, the sultanates presented another brand of state - one that prefers negotiation, flexibility and plurality of languages, religions and cultures. Building on theories of early modernity, empire, cosmopolitanism and vernaculars, Roy Fischel considers the components that shaped state and society: people, identities and idioms. He presents a frame for understanding the Deccan Sultanates as a rare case of the early modern non-imperial state, shedding light both on the region and on the imperial world surrounding it.
Constructs a history of an untouchable and heretical community, the Satnamis of Central India.