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With its small population and low GDP, Mongolia is frequently deemed "unique" or tacked onto various area studies programs: Inner Asia, Central Asia, Northeast Asia, or Eurasia. This volume is a response to the concern that countries such as Mongolia are marginalized when academia and international diplomacy reconfigure area studies borders in the postsocialist era. Would marginalized countries such as Mongolia benefit from a reconfiguration of area studies programs or even from another way of thinking about grouping nations? This book uses Mongolia as a case study to critique the area studies methodology and test the efficacy of another grouping methodology, the "-scapes" method proposed by Arjun Appadurai. Could the application of this approach for tracing individuals' social networks by theme (finance, ethnicity, ideology, media, and technology) be applied to nation-states or peoples? Could it then prevent Mongolia from slipping through the cracks of academia and international diplomacy? Experts from ecology, genetics, archaeology, history, anthropology, and international diplomacy contemplate these issues in their chapters on Mongolia through the ages. Their work includes over 30 maps to help situate Mongolia in its geologic, geographic, economic, and cultural matrix. By comparing maps of different time periods and intellectual orientations, readers can consider for themselves the place of Mongolia in the world community and the relative benefits of these and other grouping methodologies. Content of this book's DVD-ROM may be found online at this location: http://core.tdar.org/project/376589.
An illustrated history of the pastoral nomadic way of life in Mongolia, this book examines the many challenges that Mongolian herders continue to face in the struggle over natural resources in the post-socialist free market era.
Mongolia is an expansive land-locked country, tilted by tectonic forces to the North, that experiences extremes of continental climate. Moisture-carrying wind currents are scarce so that the land has extended highs and lows in its environment. Culturally the people are mostly nomadic, having been sustained for centuries by an economy based on domestic livestock grazing. There is a saying that, `As the noses go, so goes Mongolia', referring to the domesticated grazing noses of sheep, goats, camels, yaks or horses, and wild ungulates such as gazelles. The vast fenceless steppes of Mongolia furnish the vegetation for grazing. With such extremes in climate it is clear that the vegetation must be resilient and dynamic to cope with the dictates of its extremely harsh environments. Pollen profiles from lakes, plant macrofossils and other data over the last 15,000 years show the dynamic nature of Mongolian vegetation. Currently Mongolian society is experiencing much human-driven economic development which increases pressure on its vegetation. The Great Khural Laws of 1995 forcefully addressed such environmental concerns with the expanded establishment of National Reserves and Parks. But continued effort and vigilance must be expended to insure that Mongolian society will continue to be sustained by its vegetation. This book highlights work such as conserving and restoring plant diversity in various ecosystems and makes recommendations for sustaining the vegetation basis of the nomadic Mongolian society.
These proceedings contain two hundred and eighteen papers representing the work of authors from countries across the world. They cover a wide range of research and applications in safety and reliability issues that concern all types of systems, processes and structures.
The study describes the origins of the Southwest Mongolia vicariate beyond the Great Wall and along the Yellow River Bend during the transition period from Lazarist missionary activities in the 1840s to the Scheutists in the early 1870
The imperial residence of Chengde was built by two powerful and ambitious Manchu emperors between 1703 and 1780 in the mountains of Jehol. The site, which is on UNESCO's World Heritage List, combines the largest classical gardens in China with a unique series of grand monasteries in the Sino-Tibetan style. Mapping Chengde, the first scholarly publication in English on the Manchu summer capital, reveals how this unlikely architectural and landscape enterprise came to help forge a dynasty's multicultural identity and concretize its claims of political legitimacy. Using both visual and textual materials, the author explores the hidden dimensions of landscape, showing how geographical imagination shaped the aesthetics of Qing court culture while proposing a new interpretation of the mental universe that conceived one of the world's most remarkable examples of imperial architecture.
This monograph uses the latest archaeological results from Mongolia and the surrounding areas of Inner Asia to propose a novel understanding of nomadic statehood, political economy, and the nature of interaction with ancient China. In contrast to the common view of the Eurasian steppe as a dependent periphery of Old World centers, this work views Inner Asia as a locus of enormous influence on neighboring civilizations, primarily through the development and transmission of diverse organizational models, technologies, and socio-political traditions. This work explores the spatial management of political relationships within the pastoral nomadic setting during the first millennium BCE and argues that a culture of mobility, horse-based transport, and long-distance networking promoted a unique variant of statehood. Although states of the eastern steppe were geographically large and hierarchical, these polities also relied on techniques of distributed authority, multiple centers, flexible structures, and ceremonialism to accommodate a largely mobile and dispersed populace. This expertise in “spatial politics” set the stage early on for the expansionistic success of later Asian empires under the Mongols and Manchus. Inner Asia and the Spatial Politics of Empire brings a distinctly anthropological treatment to the prehistory of Mongolia and is the first major work to explore key issues in the archaeology of eastern Eurasia using a comparative framework. The monograph adds significantly to anthropological theory on interaction between states and outlying regions, the emergence of secondary complexity, and the growth of imperial traditions. Based on this approach, the window of Inner Asian prehistory offers a novel opportunity to investigate the varied ways that complex societies grow and the processes articulating adjacent societies in networks of mutual transformation.