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Previous editions of the Mapping Migration, Mapping Churches Responses Reports (2008 and 2016) have each broken ground by investigating how the churches in Europe are working for, with, and alongside migrants from outside Europe. This new, and third edition focuses upon the variety of ways that churches in Europe aspire to, and achieve, the reality of being churches in which migrants and non-migrants can be 'church together'. This theme has shaped new research, commissioned for this Edition, and conducted among 74 of the churches in Europe. Additionally, the country-specific infographics introduced in the second edition and updated here, also include a second page that more closely reflects the theme of "being church together".
Europe has a tremendously important role in the history of Christianity and was the continent with the most Christians from roughly the year 900 to 1980. However, Europe is now home to only 22 percent of all Christians in the world, down from 68 percent in 1900. The major trend of European religion in the twentieth and twenty-first centuries has been secularization—disestablishment and decreased influence of state churches, lower importance of religion in the public sphere, the decline of religious beliefs and practices, and individual religious switching from Christianity to atheism and agnosticism. One hundred years ago, it was true that the typical Christian in the world was a white European. Given current trends, however, Europe is clearly no longer the geographic nor demographic center of world Christianity. Yet, that does not mean Europe has no role in the future. It is still the home of major Christian communions, such as Catholics (Rome), Anglicans (Canterbury), Russian Orthodox (Moscow), and Lutherans (Geneva). European mission agencies are active throughout the world providing theological education and social welfare programs, combatting climate change, and advocating for gender equality.
Proverbs 31:8 challenges God's people to 'Open your mouth for those with no voice, for the cause of all the dispossessed' (ESV). In Unmuted, Usha Reifsnider makes use of 'muted group theory' to help church leaders and theologians understand the real challenges of identity, intersectionality, and the myriad ways of being human in God's world. Drawing together powerful testimonies from disciples of Jesus from around the world, Usha Reifsnider brings theological reflection and biblical insight to the contested question of multifaceted identities. As a convert from a Hindu background and, married to an American, she is well placed to do so. Unmuted ends with a powerful statement about the future of evangelicalism - in a clarion cry to the West to listen again to the voices of global church and join in with what God is doing.
A groundbreaking, comprehensive, and interdisciplinary analysis of women’s experiences in World Christianity Women in World Christianity: Building and Sustaining a Global Movement is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. Women in World Christianity features findings from the Women in World Christianity Project, a groundbreaking study that produced the first quantitative dataset on gender in every Christian denomination in every country of the world. Throughout the text, special emphasis is placed on women in the twentieth and twenty-first centuries, the period of Christianity’s shift from the global North to the global South. Easily accessible chapters – organized by continent, tradition, and select topics – introduce students to the wide variety of Christian belief and practice around the world. The book also discusses issues specifically relevant to women in the church: gender-based violence, ecology, theological education, peacebuilding and more. This textbook: Provides a balanced view of women’s involvement in Christianity as a world religion and how they sustain the faith today Introduces students to female theologians around the world whose scholarship is generally overlooked in Western theological education Discusses women’s essential contributions to Christian mission, leadership, education, relief work, healthcare, and other social services of the church Complements the growing body of literature about Christian women from different continental, regional, national, and ecclesiastical perspectives Explores the contributions of contemporary Christian women of all major denominations in Africa, Asia, Europe, Latin America, North America, and Oceania Helps students become more aware of the unique challenges women face worldwide, and what they are doing to overcome them Women in World Christianity: Building and Sustaining a Global Movement is an excellent primary textbook for introductory courses on World Christianity, History of Christianity, World Religions, Gender in Religion, as well as undergraduate and graduate courses specifically focused on women in World Christianity.
Focusing on the Mediterranean, this book offers a theological hermeneutics from the perspective of the margin/border and a theological hermeneutics of the border. At the core is a case study of the Italian Protestant minority and its engagement with issues of migration. While much of current migration theology is built around the principle of sacralization of the migrant person or 'vertical' association between divinity (God or Jesus) and people on the move, this work offers a 'horizontal' perspective on humanization or recognition of the value of every human being, based on the principle of a shared humanity created in God’s image, and a sense of identification, first by people at the margins. This approach seeks to avoid essentializing migrantness and victimhood. Elaborations on the relation between identity and migration are often sustained by exclusionary logics that lead to repressive policies. The book proposes a contextual theological reflection on minority identity that is at its core inclusive. It offers a contribution to theology beyond confessional borders and is open to dialogue with other disciplines, particularly critical border studies.
The Pentecostal World provides a comprehensive and critical introduction to one of the most vibrant and diverse expressions of contemporary Christianity. Unlike many books on Pentecostalism, this collection of essays from all continents does not attempt to synthesize and simplify the movement’s inherent diversity and fragmented dispersion. Instead, the global flows of Pentecostalism are firmly grounded in local histories and expressions, as well as the various modes of their worldwide reproduction. The book thus argues for a new understanding of Pentecostal and Charismatic movements that accounts for the simultaneous processes of pluralization and homogenization in contemporary World Christianity. Written by a distinguished team of international contributors across various disciplines, the volume is comprised of six parts, with each offering a critical perspective on classical themes in the study of Pentecostalism. Led by a programmatic introduction, the thirty-six chapters within these parts explore a variety of themes: history and historiography, conversion, spirit beliefs and exorcism, prosperity, politics, gender relations, sexual identities, racism, development, migration, pilgrimage, interreligious relations, media, ecumenism, and academic research. The Pentecostal World is essential reading for students and researchers in anthropology, history, political science, religious studies, sociology, and theology. The book will also be very useful for those in related fields, such as culture studies, black studies, ethnic studies, and gender studies.
Kirchen in Europa haben eine spezifische Erfahrungs-Geschichte mit ihrer Verhältnisbestimmung zur Nation. Obwohl im Prinzip darüber einig, dass der christliche Glaube in seiner Grundtendenz von einem übernationalen, ja universalistischen Charakter geprägt ist, wird spätestens seit dem 19. Jahrhundert immer wieder gefragt, ob nicht doch Nation und nationale Identität zur Schöpfung Gottes gehören. Gegenwärtig wird das in den Kirchen Europas kontrovers diskutiert, eng verbunden mit Erfahrungen von Migration. "Nation" klingt anders für protestantische Minderheitskirchen als für orthodoxe oder römisch-katholische Kirche in ehemals kommunistischen Staaten und wieder anders für deutsche Kirchen, die ihre Verquickung mit dem Nationalsozialismus verarbeiten müssen. Können Nationalbewusstsein und gegenwärtige Migrationserfahrungen zusammengehen? Haben die Kirchen in ökumenischer Perspektive dazu etwas Spezifisches zu sagen? Mit diesen Fragen beschäftigt sich dieser Tagungsband der Societas Oecumenica. Mit Beiträgen von Elzbieta Adamiak, Niko Huttunen, Petre Maican, Ivana Noble, Friederike Nüssel, Peter Phan, Hector Scerri, Peter-Ben Smit, Andrea Strübind, Ulrike Link-Wieczorek, Kaholi Zhimomi Churches in Europe have specific historical experiences regarding their relationship with the nation. Although in principle it is agreed that the Christian faith is in its basic tendency shaped by a supranational, even universalistic character, since the 19th century at the latest it has been repeatedly asked whether nation and national identity do not belong to God's creation. At present this is controversially discussed in the churches of Europe, closely connected with experiences of migration. Can national consciousness and current migration experiences go together? Do churches have anything specific to say about this in an ecumenical perspective? These are the questions addressed in this conference volume of the Societas Oecumenica.
"A systematic look at migration that seeks to reimagine the operative political, social, and cultural narratives of immigration through a Eucharistic theology"--
In a situation of growing interest in the religion of migrants, there are still few publications dealing with pentecostal and charismatic Christians from the global South and the churches they have been starting all over Europe. This ground-breaking study, based on extensive interviews conducted during a nine-year research period encompassing more than 100 churches, describes how pentecostal /charismatic migrant pastors live out their pastoral role, how they construct their missionary biographies, and how they conceptualize and practice evangelism. The result is a comprehensive portrait of an immigrant group which does not define itself as victimized and in need of assistance, but as expatriate agents with a clear calling and a vision to change the continent they now live in.
In Christianity and Conversion among Migrants, Darren Carlson explores the faith, beliefs, and practices of migrants and refugees as well as the Christian organizations serving them between 2014–2018 in Athens, Greece.