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The Interlink Notebooks are high quality printed and bound volumes available in large and pocket formats. Each notebook has 192 ruled pages, acid-free paper, 70 gsm cream shade pages and includes a matching elastic band and pen loop. Each also has a ribbon-marker and an expandable inner note holder as well as informative text on the specific design used. All Interlink Notebooks use ecological paper from sustainable forests. High quality papers are sourced from paper mills promoting sources of sustainable forests using clean energy, without the use of harmful chemicals such as chlorine. A new tree is planted for every tree felled. Paper: Cream lined paper Elastic Band: 0.3 Red Ribbon-marker: 3/16" Dark Green Pen loop: 0.4 Black Note holder: Rear pocket note holder Packaging: Individually shrink-wrapped Cover: Foil embossed soft PU cover in Black Descriptive text: Includes a map of Palestine with the towns and villages
"This book traces how the geographical sciences have become entwined with politics, territorial claim making, and nation-building in Israel/Palestine. In particular, the focus is on the history of geographical sciences before and after the establishment of the state of Israel in 1948, and how surveying, mapping, and naming the new territory become a crucial part of its making. With the 1993 Oslo Interim Agreement, Palestinians also surveyed and mapped the territory allocated to a future State of Palestine, with the expectation that they will, within five years, gain full sovereignty. In both cases, maps served to evoke a sense of national identity, facilitated a state's ability to govern, and helped delineate territory. Besides maps geopolitical functions for nation-state building, they also become weapons in map wars. Before and after the 1967 war between Israel and its Arab neighbors, maps of the region became one of the many battlefields in which political conflicts over land claims and the ethno-national identity of this contested land were being waged. Aided by an increasingly user-defined mapping environment, Israeli and Palestinian governmental and non-governmental organizations increasingly relied on the rhetoric of maps in order to put forth their geopolitical visions. Such struggles over land and its rightful owners in Israel/Palestine exemplify processes underway in other states across the globe, whether in South Africa or Ukraine, which are engaged in disputes over territorial boundaries, national identities, and the territorial integrity of nation-states. Maps, no less, have become crucial tools in these struggles"--
Digital practices in social and political landscapes: Why two researchers can look at the same feature and see different things. Maps are widely believed to be objective, and data-rich computer-made maps are iconic examples of digital knowledge. It is often claimed that digital maps, and rational boundaries, can solve political conflict. But in Mapping Israel, Mapping Palestine, Jess Bier challenges the view that digital maps are universal and value-free. She examines the ways that maps are made in Palestine and Israel to show how social and political landscapes shape the practice of science and technology. How can two scientific cartographers look at the same geographic feature and see fundamentally different things? In part, Bier argues, because knowledge about the Israeli military occupation is shaped by the occupation itself. Ongoing injustices—including checkpoints, roadblocks, and summary arrests—mean that Palestinian and Israeli cartographers have different experiences of the landscape. Palestinian forms of empirical knowledge, including maps, continue to be discounted. Bier examines three representative cases of population, governance, and urban maps. She analyzes Israeli population maps from 1967 to 1995, when Palestinian areas were left blank; Palestinian state maps of the late 1990s and early 2000s, which were influenced by Israeli raids on Palestinian offices and the legacy of British colonial maps; and urban maps after the Second Intifada, which show how segregated observers produce dramatically different maps of the same area. The geographic production of knowledge, including what and who are considered scientifically legitimate, can change across space and time. Bier argues that greater attention to these changes, and to related issues of power, will open up more heterogeneous ways of engaging with the world.
Writing into the wounds and reverberations of the Israel/Palestine conflict, Philip Metres’ fourth book of poems, Shrapnel Maps, is at once elegiac and activist, an exploratory surgery to extract the slivers of cartography through palimpsest and erasure. A wedding in Toura, a suicide bombing in Jerusalem, uneasy interactions between Arab and Jewish neighbors in University Heights, the expulsion of Palestinians in Jaffa, another bombing in Gaza: Shrapnel Maps traces the hurt and tender places, where political noise turns into the voices of Palestinians and Israelis. Working with documentary flyers, vintage postcards, travelogues, cartographic language, and first person testimonies, Shrapnel Maps ranges from monologue sonnets to prose vignettes, polyphonics to blackouts, indices to simultaneities, as Palestinians and Israelis long for justice and peace, for understanding and survival.
From the refugee camps of the Lebanon to the relative prosperity of life in the USA, the Palestinian diaspora has been dispersed across the world. In this pioneering study, Helena Lindholm Schulz examines the ways in which Palestinian identity has been formed in the diaspora through constant longing for a homeland lost. In so doing, the author advances the debate on the relationship between diaspora and the creation of national identity as well as on nationalist politics tied to a particular territory. But The Palestinian Diaspora also sheds light on the possibilities opened up by a transnational existence, the possibility of new, less territorialized identities, even in a diaspora as bound to the idea of an idealized homeland as the Palestinian. Members of the diaspora form new lives in new settings and the idea of homeland becomes one important, but not the only, source of identity. Ultimately though, Schulz argues, the strong attachment to Palestine makes the diaspora crucial in any understandings of how to formulate a viable strategy for peace between Israelis and Palestinians.
"A first-class job of primary archival and media research on the origins of American involvement in Palestine, an area of major interest and importance to Zionists, Palestinians, and the United States."--Michael W. Suleiman, Kansas State University "Davidson develops an important thesis concerning the impact of perceptions on foreign policy, with reference to U.S. policy toward Palestine. . . . [His] emphasis on the pre-state period makes his study unique."--Ann M. Lesch, Villanova University In a revisionist look at the history of U.S. relations with Palestine, Lawrence Davidson offers a critical study of the evolution of American popular and governmental perceptions of Zionism and Palestine, from the Balfour Declaration of 1917 to the founding of Israel in 1948. Zionism, which sought to transform Palestine into a Jewish state, emphasized the biblical and religious connections of the West to Palestine. Davidson argues that this orientation predisposed the American people to see Zionism as a form of "altruistic" imperialism that would bring civilization to a backward part of the world. However, American Zionists met resistance from the State Department, particularly the Division of Near Eastern Affairs, whose neutral stance until 1945 was shaped by a fear of foreign entanglements. Exploring rising tensions on both sides, Davidson describes how the American Zionists overcame this resistance and outmaneuvered the State Department by using lobbying techniques and appeals to popular sentiment. Showing how a powerful and determined interest group turned the U.S. political system to its advantage and shaped foreign policy, America's Palestine is an important study of one of the 20th century's most controversial international stories. Lawrence Davidson, professor of history at West Chester University in Pennsylvania, is the author of Islamic Fundamentalism and of numerous articles on U.S. attitudes toward and relations with the Middle East.
The concept of mental maps is used in several disciplines including geography, psychology, history, linguistics, economics, anthropology, political science, and computer game design. However, until now, there has been little communication between these disciplines and methodological schools involved in mental mapping. Mental Maps: Geographical and Historical Perspectives addresses this situation by bringing together scholars from some of the related fields. Ute Schneider examines the development of German geographer Heinrich Schiffers’ mental maps, using his books on Africa from the 1930s to the 1970s. Efrat Ben-Ze’ev and Chloé Yvroux investigate conceptions of Israel and Palestine, particularly the West Bank, held by French and Israeli students. By superimposing large numbers of sketch maps, Clarisse Didelon-Loiseau, Sophie de Ruffray, and Nicolas Lambert identify "soft" and "hard" macro-regions on the mental maps of geography students across the world. Janne Holmén investigates whether the Baltic and the Mediterranean Seas are seen as links or divisions between the countries that line their shores, according to the mental maps of high school seniors. Similarly, Dario Musolino maps regional preferences of Italian entrepreneurs. Finally, Lars-Erik Edlund offers an essayistic account of mental mapping, based on memories of maps in his own family. This edited volume book uses printed maps, survey data and hand drawn maps as sources, contributing to the study of human perception of space from the perspectives of different disciplines. The chapters in this book were originally published as a special issue of the Journal of Cultural Geography.
Salman Abu Sitta was just ten years old when the Nakba—the mass expulsion of Palestinians in 1948—happened, forcing him from his home near Beersheba. Like many Palestinians of his generation, this traumatic loss and his enduring desire to return would be the defining features of his life from that moment on. Abu Sitta vividly evokes the vanished world of his family and home on the eve of the Nakba, giving a personal and very human face to the dramatic events of 1930s and 1940s Palestine as Zionist ambitions and militarization expanded under the British mandate. He chronicles his life in exile, from his family’s flight to Gaza, his teenage years as a student in Nasser’s Egypt, his formative years in 1960s London, his life as a family man and academic in Canada, to several sojourns in Kuwait. Abu Sitta’s long and winding journey has taken him through many of the seismic events of the era, from the 1956 Suez War to the 1991 Gulf War. This rich and moving memoir is imbued throughout with a burning sense of justice and a determination to recover and document what rightfully belongs to his people, given expression in his groundbreaking mapping work on his homeland. Abu Sitta, with warmth and wit, tells his story and that of Palestine.
Winner of the 2011 PEN Translation Prize A collection of autobiographical essays by one of the greatest poets to come from Palestine. Indispensable reading for anyone interested in the roots and ramifications of the Israeli and Palestinian conflict. Muhawi's own prose and meticulous footnotes are impeccable. An inspired and scholarly piece of research. —Words Without Borders “Every beautiful poem is an act of resistance,” writes Mahmoud Darwish. In these probing essays, Darwish, a voice of the Palestinian people and one of the most transcendent poets of his generation, interrogates the experience of occupation and the meaning of liberation. Calling upon myth, memory, and language, these essays delve into the poet’s experience of house arrest, his encounters with Israeli interrogators, and the periods he spent in prison. Meditative, lyrical, and rhythmic—Darwish gives absence a vital presence in these linked essays. Journal is a moving and intimate account of the loss of homeland and, for many, of life inside the porous walls of occupation—no ordinary grief.