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Charts the growth of sculpture from the era of British imports through the period of strong British influence to the more confident art of the twentieth century and beyond.
A comprehensive study of the Maori in New Zealand, this book covers Maori history and culture, language and art and includes chapters on the following: · Basic concepts in Maori culture · Land · Kinship · Education · Association · Leadership & social control · The Marae · Hui · Maori and Pakeha · Maori spelling and pronunciation There is an extensive glossary, bibliography and index. First published in 1967. This edition reprints the revised edition of 1976.
Art is the soul of culture. This book is an introduction to the art of whakairo rakau (Maori wood carving) from the Tai Tokerau district, the 'Northland' region that stretches from Auckland to the top of the country. It discusses the characteristics and definitions of the regional style and the debates surrounding provenance, as well as northern carvers and their tools, materials and work. The dynamic history of the practice, including its development, appropriation of European materials and ideas, decline, repression and recent revival, is examined using a wealth of historical resources, and the place of museums and individuals in the collection and renaissance of these taonga (treasures) is critically assessed. This is followed by a comprehensive illustrated catalogue of Tai Tokerau wood carvings in national and international museums, many of which cannot normally be viewed by the public. The book is a valuable guide for anyone interested in some of the earliest and most beautiful works of Maori craftsmanship. It is written for the non-specialist reader, although people with a scholarly, professional or cultural relationship with the region and its art will discover more about Tai Tokerau whakairo rakau.
This comprehensive guide examines the personal histories, roles, and personalities that played into the traditional cultural art of carving. It also traces the influence of European patronage and the ensuing tourist trade upon this art form, as many Maori carvers began styling and catering their product to meet their clients’ aesthetic desires. Included is a discussion of the establishment of the government-sponsored Rotorua School of Maori Art in 1928, which appointed as the main tutor Eramiha Kapua, a Ngati Tarawhai carver, thus helping his own traditional tribal art to make the transition into a modern “national” art.
"Maori folk art is a distinctive, widespread tradition in painting and carving that first appeared in meeting houses throughout eastern tribal areas of the North Island just over a hundred years ago. It has obvious sources in both European and Classic Maori art traditions and is a clearly identifiable and vital communicative art, complex in its iconography and significance to its creators."--From preface.
A comprehensive study of the Maori in New Zealand, this book covers Maori history and culture, language and art and includes chapters on the following: · Basic concepts in Maori culture · Land · Kinship · Education · Association · Leadership & social control · The Marae · Hui · Maori and Pakeha · Maori spelling and pronunciation There is an extensive glossary, bibliography and index. First published in 1967. This edition reprints the revised edition of 1976.
Girl of New Zealand presents a nuanced insight into the way violence and colonial attitudes shaped the representation of Māori women and girls. Michelle Erai examines more than thirty images of Māori women alongside the records of early missionaries and settlers in Aotearoa, as well as comments by archivists and librarians, to shed light on how race, gender, and sexuality have been ascribed to particular bodies. Viewed through Māori, feminist, queer, and film theories, Erai shows how images such as Girl of New Zealand (1793) and later images, cartoons, and travel advertising created and deployed a colonial optic. Girl of New Zealand reveals how the phantasm of the Māori woman has shown up in historical images, how such images shape our imagination, and how impossible it has become to maintain the delusion of the “innocent eye.” Erai argues that the process of ascribing race, gender, sexuality, and class to imagined bodies can itself be a kind of violence. In the wake of the Me Too movement and other feminist projects, Erai’s timely analysis speaks to the historical foundations of negative attitudes toward Indigenous Māori women in the eyes of colonial “others”—outsiders from elsewhere who reflected their own desires and fears in their representations of the Indigenous inhabitants of Aotearoa, New Zealand. Erai resurrects Māori women from objectification and locates them firmly within Māori whānau and communities.