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This book offers an important contribution both to Maori history and to the history of the indigenous peoples.
Specially commissioned to mark the 40th Anniversary of History of Education, and containing articles from leading international scholars, this is a unique and important volume. Over the past forty years, scholars working in the history of education have engaged with histories of religion, gender, science and culture, and have developed comparative research on areas such as education, race and class. This volume demonstrates the richness of such work, bringing together some of the leading international scholars writing in the field of history of education today, and providing readers with original and theoretically informed research. Each author draws on the wealth of material that has appeared in the leading SSCI-indexed journal History of Education, over the past forty years, providing readers with not only incisive studies of major themes, but delivering invaluable research bibliographies. A ‘must have’ for university libraries and a ‘must own’ for historians. This book was originally published as a special issue of History of Education.
This book documents and critiques the historical origins and historiography of schooling and teacher preparation in New Zealand. The country has a unique educational history, as the overview of the history and development of schools for the nation's children, both Pakeha (European) and Maori, will highlight.
For much of women's history, memory is the only way of discovering the past. Other sources simply do not exist. This is true for any history of Maori women in this century. All the women in this book have lived through times of acute social disturbance. Their voices must be heard. Judith Binney, 1992. In eight remarkable oral histories, NGA MOREHU brings alive the experience of Maori women from in the mid-twentieth century. Heni Brown Reremoana Koopu, Maaka Jones, Hei Ariki Algie, Heni Sunderland, Miria Rua, Putiputi Onekawa and Te Akakura Rua talked with Judith Binney and Gillian Chaplin, sharing stories and memoires. These are the women whose 'voices must be heard'. The title, 'the survivors', refects the women's connection with the visionary leader Te Kooti Arikirangi Te Turuki and his followers, who adopted the name 'Nga Morehu' during the wars of the 1860s. But these women are not only survivors: they are also the chosen ones, the leaders of their society. They speak here of richly diverse lives - of arranged marriages and whangai adoption traditions, of working in both Maori and Pakeha communities. They pay testimony to their strong sense of a shared identity created by religious and community teachings.
A comprehensive study of the Maori in New Zealand, this book covers Maori history and culture, language and art and includes chapters on the following: · Basic concepts in Maori culture · Land · Kinship · Education · Association · Leadership & social control · The Marae · Hui · Maori and Pakeha · Maori spelling and pronunciation There is an extensive glossary, bibliography and index. First published in 1967. This edition reprints the revised edition of 1976.
Mai i Rangiatea provides some Maori perceptions of healthy growth and development. It introduces a Maori developmental discourse which affirms a cultural base with an affinity to the discourses of other indigenous peoples. Western concepts of human development have oversimplified the process by emphasizing individuality as the core, then generalizing to the whole. Maori acknowledgment of the interdependency between the individual and the group gives some basis for alternative discourses.
Taking up a little-known story of education, schooling, and missionary endeavor, Helen May, Baljit Kaur, and Larry Prochner focus on the experiences of very young ’native’ children in three British colonies. In missionary settlements across the northern part of the North Island of New Zealand, Upper Canada, and British-controlled India, experimental British ventures for placing young children of the poor in infant schools were simultaneously transported to and adopted for all three colonies. From the 1820s to the 1850s, this transplantation of Britain’s infant schools to its distant colonies was deemed a radical and enlightened tool that was meant to hasten the conversion of 'heathen' peoples by missionaries to Christianity and to European modes of civilization. The intertwined legacies of European exploration, enlightenment ideals, education, and empire building, the authors argue, provided a springboard for British colonial and missionary activity across the globe during the nineteenth century. Informed by archival research and focused on the shared as well as unique aspects of the infant schools’ colonial experience, Empire, Education, and Indigenous Childhoods illuminates both the pervasiveness of missionary education and the diverse contexts in which its attendant ideals were applied.
“Incompetence” is not an objective state lacking competence nor a kind of deficiency that needs to be filled. Rather, it is a constructed state that is productive, working in tandem with its opposite, “competence.” Perception of incompetence/competence works as what Michel Foucault (1977) calls a technology of “normalization” that pushes individuals to aspire to follow a shared norm, while hierarchically differentiating individuals according to their proximity to the aspired norm. The notion of incompetence is thus “productive” in that it turns individuals into specific kinds of “subjects” (Foucault 1977). The Politics of “Incompetence”: Learning Language, Relations of Power, and Daily Resistance further investigates other productive processes around the perception of “incompetence” specifically through its intersections with various ideologies—“academic achievement,” teacher-student hierarchy, “native speaker” ideology, normative unit thinking, and privilege of vulnerability—as such intersections generate new knowledge, new reflection on one’s assumptions and privilege, new space for marginalized language, and more. This volume opens up a new area of study—productive cultural politics of “incompetence”—by focusing on language learning in diverse contexts: Japanese as a Foreign Language classrooms in US colleges, Italian language tourism in Italy, and indigenous Māori language revitalization at an Aotearoa/New Zealand school.
"This is a collection of words, ideas, opinions, theories, reactions and prescriptions for the future, written over a period of three decades"--Introd.