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Describes the lives and achievements of American Indians and discusses their contributions to the world.
America's most popular progressive radio host and New York Times bestselling author Thom Hartmann reveals how the government and corporate America misuse our personal data and shows how we can reclaim our privacy. Most Americans are worried about how companies like Facebook invade their privacy and harvest their data, but many people don't fully understand the details of how their information is being adapted and misused. In this thought-provoking and accessible book, Thom Hartmann reveals exactly how the government and corporations are tracking our every online move and using our data to buy elections, employ social control, and monetize our lives. Hartmann uses extensive, vivid examples to highlight the consequences of Big Data on all aspects of our lives. He traces the history of surveillance and social control, looking back to how Big Brother invented whiteness to keep order and how surveillance began to be employed as a way to modify behavior. As he states, “The goal of those who violate privacy and use surveillance is almost always social control and behavior modification.” Along with covering the history, Hartmann shows how we got to where we are today, how China—with its new Social Credit System—serves as a warning, and how we can and must avoid a similarly dystopian future. By delving into the Constitutional right to privacy, Hartmann reminds us of our civil right and shows how we can restore it.
The seminal work on Native religious views, asking questions about our species and our ultimate fate.
During the 1990s the politicians and media pundits argued that we experienced the most dramatic financial upturn in the history of the United States. Yet, today in the year 2001 forty-five million people lack health insurance; thirty-five million experience hunger, millions are functionally illiterate, and anyone living in Philadelphia who earns the minimum wage, needs to work eighty-four hours per week to avoid homelessness. When we look at the facts, the so-called financial upturn of the 1990s was a myth for eighty percent of the population. Today, when we adjust for inflation, the least affluent eighty percent of the population earns no more than they did in the early 1970s, yet they routinely work more hours. As harsh as all these conditions are, an all out collapse of the economy is possible in our lifetimes. While these conditions exist an enormous amount of waste is generated in the world. Whether we purchase a tooth pick or a town house, we pay for services which add nothing to those commodities. When we need medical care we would never go to an insurance agent, yet insurance companies profit off of our need for health care. When we purchase a house we dont rely on bankers to build the house, yet banks collect enormous sums in interest payments for the purchase of homes. When we turn on the television we see advertising which adds nothing to the quality of the programming, yet we pay more for commodities because of advertising. These few examples show how there are enormous resources which could be used to make dramatic improvements in the standard of living throughout the world. Looking Back From 2101 is a novel which imagines what the world might look like if human needs were the top priority, and the primary motivating force of society was human solidarity. This book has a similar theme as Looking Backwards by Edward Bellemy which was written in 1887 and sold millions of copies throughout the world. Harry Goldberg is a factory worker in the year 2001. One night he goes to sleep and doesnt awaken until the year 2101. In this world of the future Harry discovers that poverty has been eliminated, yet people are only asked to work for twenty hours per week. The government strives to eliminate alienation from the workplace, and to organize industrial production in a way that is harmonious with the environment. Everyone who is born into this world has many rights which they can use throughout their lifetimes. These include the right to food, clothing, housing, health care, education, communication, transportation, and exposure to the arts or recreational activities. Everyone is also encouraged to offer their opinions concerning any and all topics. From the perspective of this future world Harry proceeds to have a series of conversations with African Americans, women, a Puerto Rican, a Native American, a farmer, a garment worker, a doctor, and a student where they explore how and why the world was transformed. Harry begins to realize that all the advances which he is witnessing in this new world were indeed possible in the twentieth century. These changes didnt occur because of scientific achievements or brilliant political leaders. The transformation of society came about because of the determination of the masses of people to construct a world where human needs are more important than profits, and human solidarity is the best way of motivating working people. Looking Back From 2101 is an attempt to contrast the world as it exists from the world as it might be. While politicians and media pundits tell us what we cant achieve, this book makes an attempt to look at what is possible.
2019 Choice Outstanding Academic Title In Life of the Indigenous Mind David Martínez examines the early activism, life, and writings of Vine Deloria Jr. (1933–2005), the most influential indigenous activist and writer of the twentieth century and one of the intellectual architects of the Red Power movement. An experienced activist, administrator, and political analyst, Deloria was motivated to activism and writing by his work as executive director of the National Congress of American Indians, and he came to view discourse on tribal self-determination as the most important objective for making a viable future for tribes. In this work of both intellectual and activist history, Martínez assesses the early life and legacy of Deloria’s “Red Power Tetralogy,” his most powerful and polemical works: Custer Died for Your Sins (1969), We Talk, You Listen (1970), God Is Red (1973), and Behind the Trail of Broken Treaties (1974). Deloria’s gift for combining sharp political analysis with a cutting sense of humor rattled his adversaries as much as it delighted his growing readership. Life of the Indigenous Mind reveals how Deloria’s writings addressed Indians and non-Indians alike. It was in the spirit of protest that Deloria famously and infamously confronted the tenets of Christianity, the policies of the Bureau of Indian Affairs, and the theories of anthropology. The concept of tribal self-determination that he initiated both overturned the presumptions of the dominant society, including various “Indian experts,” and asserted that tribes were entitled to the rights of independent sovereign nations in their relationship with the United States, be it legally, politically, culturally, historically, or religiously.
This book spans a century in the history of the Blackfoot First Nations of present-day Montana and Alberta. It maps out specific ways in which Blackfoot culture persisted amid the drastic transformations of colonisation, with its concomitant forced assimilation in both Canada and the United States. It portrays the strategies and tactics adopted by the Blackfoot in order to navigate political, cultural and social change during the hard transition from traditional life-ways to life on reserves and reservations. Cultural continuity is the thread that binds the four case studies presented, encompassing Blackfoot sacred beliefs and ritual; dress practices; the transmission of knowledge; and the relationship between oral stories and contemporary fiction. Blackfoot voices emerge forcefully from the extensive array of primary and secondary sources consulted, resulting in an inclusive history wherein Blackfoot and non-Blackfoot scholarship enter into dialogue. Blanca Tovias combines historical research with literary criticism, a strategy that is justified by the interrelationship between Blackfoot history and the stories from their oral tradition. Chapters devoted to examining cultural continuity discuss the ways in which oral stories continue to inspire contemporary Native American fiction. This interdisciplinary study is a celebration of Blackfoot culture and knowledge that seeks to revalourise the past by documenting Blackfoot resistance and persistence across a wide spectrum of cultural practice. The volume is essential reading for all scholars working in the fields of Native American studies, colonial and postcolonial history, ethnology and literature.
This edited collection provides readers with a superb introduction to some of the contemporary issues related to diversity, community, and justice in the Canadian context. Grounded in theories of community justice and applied social justice, the text provides a historical, theoretical, and intersectional approach to understanding justice and its everyday manifestations for members of diverse populations in Canadian society. Diversity, Justice, and Community encourages reflection on the systemic factors that result in the production of criminality in marginalized and oppressed communities. The authors highlight the ways in which differently located groups—including Indigenous peoples, women and girls, Black males, Somali youths, the South Asian community, and transgendered prisoners—experience the justice system, while also critiquing standard notions of justice and equity and pointing towards potential solutions to combat inequalities at both the community and institutional level. Disrupting the taken-for-granted assumptions regarding who is a criminal, Diversity, Justice, and Community takes an honest look at both the challenges and the opportunities that exist for Canada’s increasingly multiracial, multi-ethnic, multicultural, and religiously and sexually diverse population. Featuring chapter objectives, discussion questions, and additional resources, this engaging text is ideal for students in criminal justice, police studies, police foundations, and criminology programs.