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This book showcases current research into Indigenous and minority placenames in Australia and internationally. Many of the chapters in this volume originated as papers at a Trends in Toponymy conference hosted by the University of Ballarat in 2007 that featured Australian and international speakers. The chapters in this volume provide insight into the quality of toponymic research that is being undertaken in Australia and in countries such as Canada, Finland, South Africa, New Zealand, and Norway. The research presented here draws on the disciplines of linguistics, geography, history, and anthropology. The book includes meticulous studies of placenames in central NSW and the Upper Hunter region; Gundungurra cave names; western Arnhem Land; Northern Cape York Peninsula and Mount Wheeler in Queensland; saltwater placenames around Mer in the Torres Strait; and the Kaurna in South Australia.
Place names of South Australia is also a history of South Australia.
Aboriginal approaches to the naming of places across Australia differ radically from the official introduced Anglo-Australian system. However, many of these earlier names have been incorporated into contemporary nomenclature, with considerable reinterpretations of their function and form. Recently, state jurisdictions have encouraged the adoption of a greater number of Indigenous names, sometimes alongside the accepted Anglo-Australian terms, around Sydney Harbour, for example. In some cases, the use of an introduced name, such as Gove, has been contested by local Indigenous people. The 19 studies brought together in this book present an overview of current issues involving Indigenous placenames across the whole of Australia, drawing on the disciplines of geography, linguistics, history, and anthropology. They include meticulous studies of historical records, and perspectives stemming from contemporary Indigenous communities. The book includes a wealth of documentary information on some 400 specific placenames, including those of Sydney Harbour, the Blue Mountains, Canberra, western Victoria, the Lake Eyre district, the Victoria River District, and southwestern Cape York Peninsula.
The Kaurna people lived peacefully and productively along the River Torrens, or Karrawirra Parri, for millennia. This book describes their way of life and their displacement by the first generation of European settlers. The outstanding achievement of the settlers on the upper Torrens was the contribution they made to the development of horticulture. They transitioned from grains and livestock to producing huge quantities of melons and an impressive diversity of fruits, vines and vegetables. Roger Irvine details the lives of these settler families, including notables such as Charles Campbell who gave his name to 'Campbell Town', Joseph Ind whose property 'Little Paradise' provided a name for another suburb, and A.J. Murray who chose 'Athelstone' as the name of his farm, for reasons now difficult to trace. The inhabitants of the upper Torrens have witnessed many changes, including both setbacks and successes. Colonial Settlers on the River Torrens reflects on an area that has had many incarnations, and the river that continues to flow through it.
This collection of essays takes an interdisciplinary approach to the ecological, social, economic and, in particular, the cultural dimensions of the Australia-India relationship. The essays provide many levels of focus on environment, place and culture. Some evoke appreciation of particular “places,” either in India or Australia. Many explore how literature has treated “landscape,” while some are comparative studies of cultural, historical and political development. The essays arise from a particular gathering of scholars: The East India chapter of the Indian Association for the Study of Australia (IASA) held its inaugural international conference in Kolkata on 22–23 January 2009. Much of the work is comparative, exploring common Indian and Australian themes of colonial and postcolonial experience, implications of migration and diaspora, and shared language and literature. The work also explores shared environmental crisis, manifest in landscapes such as the Mouths of the Ganges and Australia’s Murray Darling Basin. Such comparisons indicate our shared experience of the “crisis” of ecological, social, economic and cultural sustainability. As human future is colonized through environmental degradation, and determined by human migration and shared culture and values, our relationship to “place” is revitalized and reassessed. We seek simultaneously a reconciliation between humans and a realignment of the human-nature relationship. This is the most basic meaning of social and ecological sustainability.