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Manly Manners: Lifestyle & Modern Etiquette for the Young Man of the 21st Century is the first volume of a three-volume treatise on modern mens manners by fashion designer, lawyer, former senator Wayne James. Elegant, sophisticated, and immensely informativeyet edgy, sexy, witty, and even irreverent at timesthe trilogy is poised to become the definitive lifestyle guide for the modern man. Is there a difference in the way one holds a glass of red wine versus a glass of white? How should a young man conduct himself in a gay sauna? What are the rules for Shopping While Ethnic? Ever heard of a tabarro? How does a gentleman correctly wear one? What should a young man do (and not do) if detained by law enforcement officers? And whats the best way to survive prisonunraped? How should a gentleman comport himself when invited to coffee in Ethiopia or a funeral in Japan? Is there gloryhole etiquette? Who enters a revolving door first: The man or the woman? What about when entering and exiting restaurants? How should transgender people conduct themselves in gender-specific public restrooms? Ladies are taught how to sit, stand, and walk correctly. But whats the comportment for their male counterparts? Is there a way to politely suggest an enema to a sex-partner before engaging in anal sex? And what are the new and emerging rules for planning a same-sex wedding? How should a corn-fed, red-blooded, young man apologize to his tellak for getting a raging erection while being massaged on the gbektasi? Roll over and play dead? When conducting business in China or in the Arab World, what are the faux pas that can kill a multi-million-dollar deal? Is there a difference between a blazer and a sport coat? And whats the history of penny loafers or mens underwear? Such topics, and many moresome as mundane as how to correctly use a bidet, others as arcane as how to conduct oneself during an Audience with the popeare addressed in the more than 800 pages of Manly Manners: Lifestyle & Modern Etiquette for the Young Man of the 21st Century. Manners is a mans job; and Manly Manners is the new manual.
This is a fascinating and instructive look at a father and daughter's relationship and the emotional strategies the family used while confronting a double mastectomy, chemotherapy and radiation treatments. The story is told through edited entries from a journal maintained by the father, poetry written by the daughter, and discussions of how to manage a family while confronting the uncertainty created by breast cancer.
Offering a concise, entertaining snapshot of Japanese society, Manners and Mischief examines etiquette guides, advice literature, and other such instruction for behavior from the early modern period to the present day and discovers how manners do in fact make the nation. Eleven accessibly written essays consider a spectrum of cases, from the geisha party to gay bar cool, executive grooming, and good manners for subway travel. Together, they show that etiquette is much more than fussy rules for behavior. In fact the idiom of manners, packaged in conduct literature, reveals much about gender and class difference, notions of national identity, the dynamics of subversion and conformity, and more. This richly detailed work reveals how manners give meaning to everyday life and extraordinary occasions, and how they can illuminate larger social and cultural transformations.
In 1864, amid headline-grabbing heresy trials, members of the British Association for the Advancement of Science were asked to sign a declaration affirming that science and scripture were in agreement. Many criticized the new test of orthodoxy; nine decided that collaborative action was required. The X Club tells their story. These six ambitious professionals and three wealthy amateurs—J. D. Hooker, T. H. Huxley, John Tyndall, John Lubbock, William Spottiswoode, Edward Frankland, George Busk, T. A. Hirst, and Herbert Spencer—wanted to guide the development of science and public opinion on issues where science impinged on daily life, religious belief, and politics. They formed a private dining club, which they named the X Club, to discuss and further their plans. As Ruth Barton shows, they had a clear objective: they wanted to promote “scientific habits of mind,” which they sought to do through lectures, journalism, and science education. They devoted enormous effort to the expansion of science education, with real, but mixed, success. ​For twenty years, the X Club was the most powerful network in Victorian science—the men succeeded each other in the presidency of the Royal Society for a dozen years. Barton’s group biography traces the roots of their success and the lasting effects of their championing of science against those who attempted to limit or control it, along the way shedding light on the social organization of science, the interactions of science and the state, and the places of science and scientific men in elite culture in the Victorian era.
Meet the personification of todays new etiquette, Mr. Social Grace weekly advice columnist in print, radio and online as he reveals the basics of good manners for everyday urban life. He offers a new interpretation of good manners that can serve as a powerful tool to help twenty-first century people get along better. Presented in answers to real-life quandaries is Social Graces philosophy of etiquette.
Witty, compelling, and shrewd, Mansfield’s Book of Manly Men is about resurrecting your inborn, timeless, essential, masculine self. The Western world is in a crisis of discarded honor, dubious integrity, and faux manliness. It is time to recover what we have lost. Stephen Mansfield shows us the way. Working with timeless maxims and stirring examples of manhood from ages past, Mansfield issues a trumpet call of manliness fit for our times. In Mansfield’s Book of Manly Men, you’ll see that: This book is about doing. It is about action. It is about knowing the deeds that comprise manhood and doing those deeds. Habits have to be formed, and actions have to be aligned with the grace received. “My goal in this book is simple,” Mansfield says. “I want to identify what a genuine man does?the virtues, the habits, the disciplines, the duties, the actions of true manhood?and then call men to do it.”
This book offers an original study of the debates which arose in the 1790s about the nature and social role of literature. Paul Keen shows how these debates were situated at the intersection of the French Revolution and a more gradual revolution in information and literacy reflecting the aspirations of the professional classes in eighteenth-century England. He shows these movements converging in hostility to a new class of readers, whom critics saw as dangerously subject to the effects of seditious writings or the vagaries of literary fashion. The first part of the book concentrates on the dominant arguments about the role of literature and the status of the author; the second shifts its focus to the debates about working-class activists, radical women authors, and the Orientalists, and examines the growth of a Romantic ideology within this context of political and cultural turmoil.