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Yuksel reintroduces the actual message of the Quran. He removes the accumulated layers of man-made dogmas and traditions that have attached themselves to the text.
The 30 scholars and activists who contributed to this book do not necessarily agree on every issue, however, they all agree on the imperative of a radical reformation in the Muslim world--a reform under the guidance of the Quran with the light of reason.
Cover -- Title -- Copyright -- Dedication -- Contents -- Note on transliteration -- Foreword -- Introduction: broader contextualisation of progressive Islam -- 1 The poiesis imperative -- 2 The epistemological imperative -- 3 The religious pluralism imperative -- 4 The Islamic liberation theology imperative -- 5 The human rights imperative -- 6 The ethical imperative in Islamic jurisprudence/law -- 7 The gender-justice imperative -- 8 The imperative of non-patriarchal Islamic hermeneutics -- Conclusion: the future of progressive Islam -- Select Bibliography -- Index
"I have to be honest with you. Islam is on very thin ice with me....Through our screaming self-pity and our conspicuous silences, we Muslims are conspiring against ourselves. We're in crisis and we're dragging the rest of the world with us. If ever there was a moment for an Islamic reformation, it's now. For the love of God, what are we doing about it?" In blunt, provocative, and deeply personal terms, Irshad Manji unearths the troubling cornerstones of mainstream Islam today: tribal insularity, deep-seated anti-Semitism, and an uncritical acceptance of the Koran as the final, and therefore superior, manifesto of God. In this open letter to Muslims and non-Muslims alike, Manji asks arresting questions. "Who is the real colonizer of Muslims - America or Arabia? Why are we all being held hostage by what's happening between the Palestinians and the Israelis? Why are we squandering the talents of women, fully half of God's creation? What's our excuse for reading the Koran literally when it's so contradictory and ambiguous? Is that a heart attack you're having? Make it fast. Because if more of us don't speak out against the imperialists within Islam, these guys will walk away with the show." Manji offers a practical vision of how the United States and its allies can help Muslims undertake a reformation that empowers women, promotes respect for religious minorities, and fosters a competition of ideas. Her vision revives Islam's lost tradition of independent thinking. This book will inspire struggling Muslims worldwide to revisit the foundations of their faith. It will also compel non-Muslims to start posing the important questions without fear of being deemed "racists." In more ways than one, The Trouble with Islam is a clarion call for a fatwa-free future.
Imam Tawhidi takes you on a unique journey detailing the highlights of his life that prompted his transition from an extremist into a reformist. He emphasizes the theological, jurisprudential and historical difficulties of Islamic thought and Islamic governance, including insights that have never been published before.
This book examines Syria's religious, intellectual, and political history during the period of transformation before World War I. Focusing on an attempt to reform Islamic belief and practice at the turn of the century, Commins shows how the reformers used debates over the religious law of Islam to advance their visions of a progressive Islamic state. Based on a wide variety of previously unpublished sources, the book will shed new light on a period that is of considerable importance for the modern history of the Middle East. -- Publisher description.
In which of the following this booklet may help you? a.You may check the level of your Quranic knowledge b.You may acquire new knowledge or modify old ones c.You may enjoy the Quranic studies more than before d.You may improve your skills in how to read between the lines, how to infer information, and how to draw conclusions from the verses of Quran e.All of the above
“A delightfully original take on…the prospects for liberal democracy in the broader Islamic Middle East.”—Matthew Kaminski, Wall Street Journal As the Arab Spring threatens to give way to authoritarianism in Egypt and reports from Afghanistan detail widespread violence against U.S. troops and women, news from the Muslim world raises the question: Is Islam incompatible with freedom? In Islam without Extremes, Turkish columnist Mustafa Akyol answers this question by revealing the little-understood roots of political Islam, which originally included both rationalist, flexible strains and more dogmatic, rigid ones. Though the rigid traditionalists won out, Akyol points to a flourishing of liberalism in the nineteenth-century Ottoman Empire and the unique “Islamo-liberal synthesis” in present-day Turkey. As he powerfully asserts, only by accepting a secular state can Islamic societies thrive. Islam without Extremes offers a desperately needed intellectual basis for the reconcilability of Islam and liberty.
Code 19 was hidden in the 74th chapter of the Quran and discovered by the author's colleague, Dr. Rashad Khalifa, an Egyptian-American biochemist, in 1974. The code suggests a "Copernican revolution" in theology of religions. Instead of Krishna-centered, Jesus-centered, or Muhammad-centered religions, people must turn to the original center, to the God-centered model.
Nasr examines the life and thought of Mawlana Mawdudi, one of the first and most important Islamic ideological thinkers. Mawdudi was the first to develop a modern political Islamic ideology, and a plan for social action to realize his vision. The prolific writings and indefatigable efforts of Mawdudi's party, the Jamaat-i-Islami, first in India and later in Pakistan, have disseminated his ideas far and wide. His views have informed revivalism from Morocco to Malaysia. Nasr discerns the events that led Mawdudi to a revivalist perspective, and probes the structure of his thought, in order to gain fresh insights into the origins of Islamic revivalism. He argues that Islamic revivalism did not simply develop as a cultural rejection of the West, rather it was closely tied to questions of communal politics and its impact on identity formation, discourse of power in plural societies, and nationalism. Mawdudi's discourse, though aimed at the West, was motivated by Muslim-Hindu competition for power in British India. His aim, according to Nasr, was to put forth a view of Islam whose invigorated, pristine, and uncompromising outlook would galvanize Muslims into an ideologically uniform and hence politically indivisible community. In time, this view developed a life of its own and evolved into an all-encompassing perspective on society and politics, and has been a notable force in South Asia and Muslim life and thought across the Muslim world.