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Commentary and reflections on the first portion of the supplication recited daily during the month of Ramadhan that begins with "Allahumma adkhil `alaa ahli-l-quboor as-suroor" (O Allah, give happiness to the people of the grave). Includes Part I and II.
First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
A Sufi scholar’s philosophical interpretation of the names of God The Divine Names is a philosophically sophisticated commentary on the names of God. Penned by the seventh-/thirteenth-century North African scholar and Sufi poet ʿAfīf al-Dīn al-Tilimsānī, The Divine Names expounds upon the one hundred and forty-six names of God that appear in the Qurʾan, including The All-Merciful, The Powerful, The First, and The Last. In his treatment of each divine name, al-Tilimsānī synthesizes and compares the views of three influential earlier authors, al-Bayhaqī, al-Ghazālī, and Ibn Barrajān. Al-Tilimsānī famously described his two teachers Ibn al-ʿArabī and al-Qūnawī as a “philosophizing mystic” and a “mysticizing philosopher,” respectively. Picking up their mantle, al-Tilimsānī merges mysticism and philosophy, combining the tenets of Akbari Sufism with the technical language of Aristotelian, Neoplatonic, and Avicennan philosophy as he explains his logic in a rigorous and concise way. Unlike Ibn al-ʿArabī, his overarching concern is not to examine the names as correspondences between God and creation, but to demonstrate how the names overlap at every level of cosmic existence. The Divine Names shows how a broad range of competing theological and philosophical interpretations can all contain elements of the truth.
The books title is taken from Jesus Sermon on the Mount: Blessed are the merciful, for they will be shown mercy. Expounding in detail in this book Rev. Vima stresses the Scriptural fact that at the end of disciples life their merciful acts are the ones that would covet the crown of heavenly blessedness as the Judge would pronounces to them, Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food The author also explains very elaborately the Biblical term CHESED as the remarkable backdrop to the Christian merciful deeds. He continues to augment his contention on CHESED by telling the readers about Jesus longing of his disciples to be perfect as their heavenly Father by performing merciful deeds and by performing those acts perfectly by imitating Gods CHESED of mercy, justice and fidelity. Author writes in his Introduction: This book is nothing but an outcome of my strong belief in an eternal fact of living a CHESED-oriented life: Without Gods CHESED we cannot survive but without our reciprocal CHESED we cannot be what we are designed to become. As the Church celebrates the Jubilee Year of Mercy, author encourages the readers to listen and follow Pope Francis who, referring to the beatitudes, is quoted saying: If the church does not assume the sentiments of Jesus, it is disoriented, it loses its sense. Fr. Vima also dreams that those who read this book will be more inspired and sincere in their works of mercy during this year and the years to come.