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The book uses the concept of the a oeManichaeana geography of the colony, popularized by Fanon, to account for the virulent Islamic renewal in Sudan. In focusing on the Sudan judiciary, characterized by an unrelenting rift between its civil and Sharia divisions, the book examines the various forces that sought to profit from these Manichaean resources.
The first collection to emphasize the complex interaction between gender and postcoloniality. Most people in the world, from Africa to Asia and beyond, live in the aftermath of colonialism. Their day-to-day lives are defined by their past history as colonized peoples, often in ways that are subtle or hard to define. In Dangerous Liaisons, eminent contributors address the issues raised by the postcolonial condition, considering nationhood, history, gender, and identity from an inter-disciplinary perspective. Among the questions they address are: What are the boundaries of race and ethnicity in a diasporic world? How have women been so effectively excluded from national power? What have been the historical aftermaths of different forms of colonialism? What are the cultural and political consequences of colonial partitions of the nation-state? Representing an essential intervention, Dangerous Liaisons is a crucial guidebook for those concerned with understanding postcoloniality at the moment when it is becoming more and more widely discussed.
Intended for the professional academic and graduate student, this book is the first to utilize the methodology of a oeNew Streama legal scholarship in an extended critical a oeexegesisa of Hugo Grotiusa (TM) "De Indis" (c.1604-6). "De Indis" is predicated upon a two-fold discursive strategy: (i) investing a oeprivatea Trading Companies with a oepublica international legal personality, and (ii) collapsing the distinction between a oeprivatea and a oepublica warfare. Governing the operation of textual interpretation is "De Indis"a (TM) status as a republican treatise juridically legitimating an early modern Trans-National corporation (the VOC) that served as an agent of a a oeprimitivea system of global governance, the early Capitalist World-Economy. The application of New Stream scholarship reveals that the republican signature of "De Indis" consists of a discursive a oemicro-oscillationa between the a oethicka ontology of Late Scholasticism (a oeUtopiaa ) and the a oethina ontology of Civic Humanism (a oeApologya ) wholly appropriate to the governance requirements of the embryonic Modern World-System.
A critical study of Edward Wilmot Blyden, whose voluminous writings laid the groundwork for some of the most important African and black diasporic thinkers of the twentieth century.
This book is not a typical biography of Hasan al-Turabi. It is a project in the study of a Sudanese human experience at the heart of which Hasan al-Turabi was an actor, a victim and a victimizer. Hasan al-Turabi, the rise and fall of his Islamism, and the dramatic life of generations of the Sudanese community of state that link the underlying causes to the capacity of the state not only as a throwback to oppression and exploitation of the colonial state but also accompanied by an alarming persistence of violence and corruption that exists within the wilding and greed of al-Turabi’s Islamists. Here, the Sudanese experience of al-Turabi Islamism stands as a very important one in the history of the Sudan, the region, and in general. This not because of its success but because of its total failure. It proved that what has been advocated as al-Islam howa al-Hal (Islam is the solution) turned into violence is the solution. Hence, what the Sudanese Islamism (al-Turabi Islamism) presented to the world that such a state, is itself an unachievable idea neither by default nor by design. It is as Hasan al-Turabi himself has stated that his Islamists “tarnished the Image of Islam.” Hasan al-Turabi endured more suffering under the hands of his merciless disciples more than he suffered from his enemies. Gallab argues that Islamism like other isms is crucible for violence and evil. Nevertheless, al-Turabi remains an albatross around the neck of the Islamist movement; the Islamist movement remains as an albatross around his neck too. This book illuminates al-Turabi’s life, the human experience of his generation and his Islamists by brining into sharp focus a-Turabi the man and his time, without reproducing a giant of either one of them.
"This book is based on new work relating gendered assumptions about rationality to men's mental health. It offers the reader a theoretical exploration of a topically and politically sensitive issue and provides a valuable critique of postmodern theory and theorists. It is relevant to practitioners and activists in the mental health field, will be of interest to profeminist theorists, and is essential reading for academics and students of sociology and allied disciplines."--Jacket.
A comprehensive study of the life and political thought of Sudanese Islamist scholar and politician Hasan al-Turabi, for undergraduate and graduate students studying the modern Sudanese state and Islamic government and politics in Africa and the Middle East, and journalists and policy-makers focused on core debates on democracy, Islamism and Jihad.
Letters from Khartoum is a partial biography of Scottish educator, D.R. Ewen, and of the teaching of English Literature at the University of Khartoum, from the time of the late Anglo-Egyptian Condominium through to Independence and the October 1964 Revolution.
Building on his successful book, The First Islamist Republic, Abdullahi A. Gallab’s Their Second Republic: Islamism in the Sudan from Disintegration to Oblivion deals with Islamism, its representations, history, and transformations in the region. Continuing the study of Islamism in power the book affirms the continuous disintegration of the Islamist movement in the Sudan taking a critical look at its institutions and their ideological and rhetorical stances. The book provides an entry point into Hasan al-Turabi’s Islamism, its local regimes and their disintegration. The book addresses the profound transformations that stem from the anachronistic qualities of political Islam as it deploys violence to maintain power. Gallab describes this as savage separation of religion and state. The main focus of the book is to provide a socio-historical analysis of developments and transformations of historic forms of Islamism and its runaway world as well as situating it in its local and global contexts.
This is the second of two volumes announcing the emergence of the new legal realism. At a time when the legal academy is turning to social science for new approaches, these volumes chart a new course for interdisciplinary research by synthesizing law on the ground, empirical research, and theory. Volume 2 explores the integration of global perspectives and information into our understanding of law. Increasingly, local experiences of law are informed by broader interactions of national, international, and global law. Lawyers, judges, and other legal actors often have to respond to these broader contexts, while those pursuing justice in various global contexts must wrestle with the specific problems of translation that emerge when different concepts of law and local circumstances interact. Using empirical research, the authors in this path-breaking volume shed light on current developments in law at a global level.