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In Mani at the Court of the Persian Kings the authors explore evidence arising from their project to edit the Chester Beatty Kephalaia codex. This new text presents Mani at the heart of Sasanian Iran in dialogue with its sages and nobles, acting as a cultural mediator between East and West and interpreter of Christian, Iranian, and Indian traditions. Nine chapters study Mani’s appropriation of the ‘law of Zarades’ and of Iranian epic; suggest a new understanding of his last days; and analyse his formative role in the history of late antique religions. These interdisciplinary studies advance research in several fields and will be of interest to scholars of Manichaeism, Sasanian Iran, and the development of religions in Late Antiquity.
The Chapters of the Wisdom of My Lord Mani, a Coptic papyrus codex preserved at the Chester Beatty Library in Dublin, describes Mani’s mission, teachings and debates with sages in the courts of the Sasanian empire during the reign of Shapur I; with an extended account of his last days and death under Bahram I. The text offers an unprecedented new source for the history of religions in Late Antiquity, including interactions of Manichaean, Zoroastrian, Christian, Jewish, and Buddhist traditions in Iran, remarkably transmitted into the Mediterranean world as part of Manichaean missionary literature. This is the first of four fascicles constituting the editio princeps, based on enhanced digital and multispectral imaging and extended autoptic study of the manuscript.
The founder of Manichaeism, Mani (216-274/277 CE), not only wrote down his teachings to prevent their adulteration, but also created a set of paintings—the Book of Pictures—to be used in the context of oral instruction. That pictorial handscroll and its later editions became canonical art for Mani's followers for a millennium afterwards. This richly illustrated study systematically explores the artistic culture of religious instruction of the Manichaeans based on textual and artistic evidence. It discusses the doctrinal themes (soteriology, prophetology, theology, and cosmology) depicted in Mani’s canonical pictures. Moreover, it identifies 10th-century fragments of canonical picture books, as well as select didactic images adapted to other, non-canonical art objects (murals, hanging scrolls, mortuary banners, and illuminated liturgical manuscripts) in Uygur Central Asia and Tang-Ming China.
The Medinet Madi Library comes of age in this landmark volume as one of the 20th century’s major finds of religious manuscripts. Discovered in Egypt’s Fayum region in 1929, these Coptic codices contain a cross-section of the sacred literature of the Manichaean religion. Early work on the collection in the 1930s was cut short by the ravages of the second world war. Recent decades have brought multiple new editorial projects, on which this volume offers a comprehensive set of status reports, as well as individual studies on aspects of the Manichaean religion informed by the library’s contents.
A new critical look at Mani's life to establish a proper historical foundation for the study of this fascinating thinker.
The 'Christian Collection: Scripture, History, Theology, Spirituality, and Fiction' anthology brings together a rich tapestry of works that traverse a formidable landscape of Christian thought, belief, and narrative. Featuring an eclectic mix of genres, including theological treatises, historical analyses, spiritual autobiographies, and imaginative fiction, this collection provides a panoramic view of Christian intellectual and cultural heritage. The range of literary styles and the depth of themes exploredranging from the sublime to the divine, from the struggles of faith to the triumphs of spiritual enlightenmentdemonstrate the diversity and significance of the works included. Among these are standout pieces that have shaped religious thoughts and inspired millions worldwide, offering readers a comprehensive insight into the development of Christian ideology and its impact on global culture. The assembled authors and editors form a venerable who's who of literary and theological thought, from ancient church fathers like Saint Augustine and Athanasius of Alexandria to iconic writers such as Dante Alighieri and Leo Tolstoy, up to modern philosophers like Friedrich Nietzsche and critical spirits like Voltaire. Their collective contributions frame a dialogue that stretches across centuries, shedding light on pivotal moments and movements within Christianity and its interaction with the world at large. This anthology aligns with significant historical, cultural, and literary movements, presenting a collective voice that encapsulates the spectrum of Christian thought and its evolution over time. This collection is recommended for anyone interested in traversing the vast expanses of Christian literature and thought. From scholars to lay readers, the anthology offers a unique opportunity to explore the multifaceted aspects of Christian theology, history, spirituality, and narrative through a single volume. Delving into this collection promises not only an educational journey through the corridors of Christian thought but also an enriching experience that fosters a deeper understanding of the myriad ways in which Christianity has influenced, and been influenced by, the world. The 'Christian Collection' is an essential reading for those seeking to comprehend the breadth and depth of Christian discourse across ages.
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DigiCat presents to you this unique Christianity collection with carefully picked out religious works from the earliest times to modern days, showing the development of Christian religion and spirituality. Scripture: Bible First Clement Second Clement Didache Epistle of Barnabas Shepherd of Hermas The Infancy Gospel of Thomas Apocalypse of Peter History: History of the Christian Church (Philip Schaff) Creeds of Christendom (Philip Schaff) Philosophy of Religion: The Confessions of St. Augustine On the Incarnation (Athanasius) On the Soul and the Resurrection (Gregory of Nyssa) On the Holy Spirit (Basil) Pastoral Care (Gregory I) An Exact Exposition of the Orthodox Faith (John of Damascus) Summa Theologica (Saint Thomas Aquinas) The Imitation of Christ (Thomas à Kempis) A Treatise on Christian Liberty (Martin Luther) The Interior Castle (St. Teresa of Ávila) The Practice of the Presence of God (Brother Lawrence) The Age of Reason (Thomas Paine) The Natural History of Religion (David Hume) The Religious Affections (Jonathan Edwards) The Essence of Christianity (Ludwig Feuerbach) Beyond Good and Evil (Nietzsche) All of Grace (Charles Spurgeon) Humility (Andrew Murray) Orthodoxy (Chesterton) The Everlasting Man (Chesterton) The Sovereignty of God (Arthur Pink) The Kingdom of God Is Within You (Tolstoy) Religious Fiction: Divine Comedy (Dante) Paradise Lost (John Milton) The Pilgrim's Progress (John Bunyan) Zadig (Voltaire) Ben-Hur: A Tale of the Christ (Lew Wallace) Quo Vadis (Henryk Sienkiewicz) In His Steps (Charles M. Sheldon) The Story of the Other Wise Man (Henry Van Dyke) The Ball and the Cross (Chesterton) The Enchanted Barn (Grace Livingston Hill) The Grand Inquisitor (Dostoevsky Wilhelm Meister's Apprenticeship (Goethe) Thus Spoke Zarathustra (Nietzsche) Spirituality: The Conduct of Life (Ralph Waldo Emerson) Lessons in Truth (H. Emilie Cady) As a Man Thinketh (James Allen) Thoughts are Things (Prentice Mulford) The Game of Life and How to Play It (Florence Scovel Shinn)