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If a robot is programmed to obey your every need, wouldn't you take advantage? It's the future and every home in the US owns a manbot or fembot—robots designed to make life easier and obey an owner's every command. When Gray Benedict's friend Mitchell expresses a sexual interest in his manbot, George, it sets Gray to thinking about his own hotbot, Kavan, a six-foot-three powerhouse set to obey Gray's every whim. Gray doesn't want to take advantage of a machine but he's lonely and needs satisfying. Kavan makes it clear he's happy to serve and he carries detailed manuals on satisfying a human completely. Something about him is way too human though and he reaches Gray on a primal level. Soon the unthinkable is happening—Gray is falling for his manbot. When it's offered, what's a man in love supposed to do?
This volume offers the first comprehensive account of the monetary logic that guided the payment of wergild and blood money in early medieval conflict resolution. In the early middle ages, wergild played multiple roles: it was used to measure a person’s status, to prevent and end conflicts, and to negotiate between an individual and the agents of statehood. This collection of interlocking essays by historians, philologists and jurists represents a major contribution to the study of law and society in Western Europe during the early Middle Ages. Contributors are Lukas Bothe, Warren Brown, Stefan Esders, Wolfgang Haubrichs, Paul Hyams, Tom Lambert, Ralph W. Mathisen, Rob Meens, Han Nijdam, Lisi Oliver, Harald Siems, Karl Ubl, and Helle Vogt. See inside the book.
A collection of three plays written, produced, and performed by Jeremiah Liend over the course of as many years. 21st Century Play, Four Garys, and P.A.P.P.i.D are individually tragicomic Jeremiads against broken worlds, and collectively nearly 175 pages of crap theater.
The Danish medieval laws: the laws of Scania, Zealand and Jutland contains translations of the four most important medieval Danish laws written in the vernacular. The main texts are those of the Law of Scania, the two laws of Zealand – Valdemar’s and Erik’s – and the Law of Jutland, all of which date from the early thirteenth century. The Church Law of Scania and three short royal ordinances are also included. These provincial laws were first written down in the first half of the thirteenth century and were in force until 1683, when they were replaced by a national law. The laws, preserved in over 100 separate manuscripts, are the first extended texts in Danish and represent a first attempt to create a Danish legal language. The book starts with a brief but thorough introduction to the history of Denmark in the thirteenth century, covering the country, the political setting and the legal context in which the laws were written. There follows the translated text from each province, preceded by a general introduction to each area and an introduction to the translation offering key contextual information and background on the process of translating the laws. An Old Danish-English glossary is also included, along with an annotated glossary to support the reading of the translations. This book will be essential reading for students and scholars of medieval Scandinavian legal history.
This volume is a madcap collection of personal and academic writing ranging in topics such as theater, politics, futuresports, and more. Perhaps most importantly it chronicles the development of a new type of performance art: Gonzo Theater.
In a world torn apart by war, solace is hard to find... It is 1919, less than a year after the end of the First World War and a recovering Britain is in the grip of the influenza pandemic. Times are hard. Victory came at a price for everyone left behind. Crippled veteran of the Battle of the Somme, Robert Blake, is looking for someone to ease his nightmares of France. He carries never ending guilt over the fate of his commanding officer in the trenches. He turns to educated rent boy Jack Anderson for physical solace. Jack didn't go to war but faces struggles in his own way, selling his body to earn enough money to survive. The two are drawn inexorably together from the start, not expecting how deeply they will soon become immersed in each other's lives.
When Christianity spread from its Mediterranean base into the Germanic and Celtic north, it initiated profound changes, particularly in kinship relations and sexual mores. Joseph H. Lynch traces the introduction and assimilation of the concept of spiritual kinship into Anglo-Saxon England. Covering the years 597 to 1066, he shows how this notion unsettled and in time altered the structures of the society.In early Germanic societies, kinship was a major organizing principle. Spiritual kinship of various kinds began to take hold among the Anglo-Saxons with the arrival of Christian missionaries from Rome in the seventh century. Lynch discusses in detail sponsorship at baptism, confirmation, and other rituals in which an individual other than a biological parent presented someone, often an infant, for initiation into Christianity. After the ceremony, the sponsor was regarded as the child's spiritual parent or godparent, whose role complemented that of the natural mother and father, with whom the sponsor had become a "coparent." He describes the difficulties posed by the incest taboo, which included a ban on marriage between spiritual kin. Lynch's work reveals how Anglo-Saxons, though never accepting the sexual taboos that were so prominent in the Frankish, Roman, and Byzantine churches, did create new forms of spiritual kinship. Unusual in its focus and scope, this book illuminates an integral element in the religious, social, and diplomatic life of Anglo-Saxon England. It also contributes to our understanding of the ways in which Christianization reshaped societal relations and moral attitudes.