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Personal memoir of author, John Martin of growing up in M?n? Camp, the westernmost sugar plantation camp on Kauai, and in Hawaii. John Martin includes stories of his family and shares memories of his life, playing and working with plantation camp kids of different ethnicities. Hunting for pigs and goats, freshwater and salt water fishing, swimming in the ocean and other fresh water ponds and ditches were only some of the exciting things they did. Working on the plantation during summer breaks was also an important part of the lifestyle of a plantation camp kid. In 1987 the camp was closed, and the two remaining families moved to Kekaha. Rows of vacant houses, which once were the homes of families with dreams were leveled. Nothing remains of the small but proud community.
'This is My Place' tells the story of a vigorous Maori economy interacting with settlers and the government at the then capital of Auckland. It traces also Maori resistance to colonisation, wars and debt, and the eventual loss and confiscation of vast acres of Maori land. By 1875 the wealth of Hauraki was mostly in the hands of the newcomers: European settlers and their government.
Women from the Pacific Islands are often perceived by Europeans as passive beauties dancing the hula with a flower in their hair, as docile companions of European or local men or as naive personalities surrounded by an endangered environment. But far from that male Western reception of women's status, which can be found in documentaries, motion pictures as well as travel and adventure literature, women are active and resolute agents who self-confidently shape their societies through their courageous and determined acting in public as well as in their communities. The current volume of Novara - Contributions to Research on the Pacific wants to deliver insights into the lives of women from the Pacific Islands and shows how they deal with shifting gender relations in changing societies. Traditions and adjustment processes to changing living conditions of women and men in Papua New Guinea, Palau and New Zealand present fascinating research fields, which open up the view to new living models apart from Western gender concepts.
In Mapping Abundance for a Planetary Future, Candace Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance.
The enduring importance of his book The Golden Bough keeps J.G. Frazer's name prominent on the list of the most significant figures in modern religious studies. But by no means was Fraser the sole influence on the Cambridge-based school of thought-- myth-ritualism-- most often associated with him. In this intellectual history of the fellowship of scholars to which Frazer belonged, Robert Ackerman expands our acquaintance with the myth and ritual school to include Jane Harrison, Gilbert Murray, F.M. Cornford, and A.B. Cook, all of whom were instrumental in connecting the lines of thought in myth theory, classics, and anthropology that had begun to converge at the turn of the last century. Ackerman's examination of the chief works of each member of the Cambridge group illuminates their primary interests in Greek myth, ritual, and religion and traces the threads of their arguments through the group's writings on the origins of tragedy, comedy, philosophy, art, and sport. In the book's final chapter Ackerman explores the application of myth-ritualist thought to a variety of post-classical literature.
This 500,000 word reference work provides the most comprehensive general treatment available of the peoples and places of the regions commonly referred to as the ancient Near and Middle East – extending from the Aegean coast of Turkey in the west to the Indus river in the east. It contains some 1,500 entries on the kingdoms, countries, cities, and population groups of Anatolia, Cyprus, Syria-Palestine, Mesopotamia, and Iran and parts of Central Asia, from the Early Bronze Age to the end of the Persian empire. Five distinguished international scholars have collaborated with the author on the project. Detailed accounts are provided of the Near/Middle Eastern peoples and places known to us from historical records. Each of these entries includes specific references to translated passages from the relevant ancient texts. Numerous entries on archaeological sites contain accounts of their history of excavation, as well as more detailed descriptions of their chief features and their significance within the commercial, cultural, and political contexts of the regions to which they belonged. The book contains a range of illustrations, including twenty maps. It serves as a major, indeed a unique, reference source for students as well as established scholars, both of the ancient Near Eastern as well as the Classical civilizations. It also appeals to more general readers wishing to pursue in depth their interests in these civilizations. There is nothing comparable to it on the market today.