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In the struggle of ideas, the most fundamental and far-reaching is that of the nature of mankind. What are we? Why are we not at peace with ourselves or our neighbours? How does our understanding of our nature lead to personal and social well-being?We have followed the false leads of Darwin, Nietzsche, Marx, and Freud in trying to understand ourselves. Despite other differences, they all interpret man in relation to nature, rejecting transcendent, metaphysical or religious understanding of thehuman condition. They do not solve the contradiction between what we are and what we ought to be. Brunner sees the human contradiction as comprehensible only in terms of a God to whose word we must respond. This is not communication by language; it refers to the fundamental character of personal relations. People are persons in so far as they can freely say to each other what they think and feel. This communication is possible in so far as we recognise that God speaks to us and respond to Him. Brunner sees responsibility as the key to personality. The Biblical doctrine of man, created in the image of God and capable of responding to God's Word, is the key to recovering an effective sense of responsibility. With profound penetration and power, Brunner applies his thesis to such vexed questions as individuality and community, character, relations between man and woman, relations between soul and body. Man in Revolt explains our frustration and confusion about ourselves, and why the Christian view of man, of his place in nature and history, is the truth which man both needs and seeks in the search for himself.
By one of the most profoundly influential thinkers of our century, The Rebel is a classic essay on revolution that resonates as an ardent, eloquent, and supremely rational voice of conscience for our tumultuous times. For Albert Camus, the urge to revolt is one of the "essential dimensions" of human nature, manifested in man's timeless Promethean struggle against the conditions of his existence, as well as the popular uprisings against established orders throughout history. And yet, with an eye toward the French Revolution and its regicides and deicides, he shows how inevitably the course of revolution leads to tyranny. Translated from the French by Anthony Bower.
Sir Walter Besant (1836-1901), was a novelist and historian from London. His sister-in-law was Annie Besant. He was born at Portsmouth, and attended school at St Paul's, Southsea, Stockwell Grammar, London and King's College London. In 1855, he was admitted to Christ's College, Cambridge, where he graduated in 1859 as 18th wrangler. He settled in London in 1867. He took the duties of Secretary to the Palestine Exploration Fund. In 1868 he published Studies in French Poetry. Three years later he began his collaboration with James Rice. Among their joint productions were Ready-Money Mortiboy (1871) and The Golden Butterfly (1876). This connection was brought to an end by the death of Rice in 1882. Besant also wrote: In Luck at Last (1888), The Fascination of London: Westminster (with G. E. Mitton and Mrs. A. Murray Smith) (1902), As We Are and As We May Be (1903), and The Fascination of London: Holborn and Bloomsbury (with G. E. Mitton) (1903).
The environment within which humans interact has changed dramatically since the Industrial Revolution. However, their expectations stem from the same hopes and dreams people have had from the beginning of humankind. When Men Revolt and Why encourages readers to look closer and more deeply into the relationships between humans and the institutions that have originated to help them realize their full potential. The contributors not only examine people, but also the need to change institutions that have outworn their usefulness. When institutions inhibit rather than facilitate everyone's desire to live a full life, the result is likely to be violence. This book offers the ideas of many people who have tried to dig deeper into basic causes of violence. Included in this volume are selections by Aristotle, Tocqueville./Marx and Engels, and Brinton. The ideas they espoused still hold vitality. In his new introduction, James Davies talks about the circumstances under which this book was originally published. In Vietnam, a people were fighting for their autonomy. In the United States, many Americans were protesting against American involvement in the Vietnam War. Blacks were marching for their civil rights. Women were fighting for equality. Time has tempered these conflicts. Davies maintains that we remain ignorant of the elemental forces that impel people and nations to resort to violence. We are usually surprised by their anger and shocked by their violence. Davies asserts that we need to learn more about how humans respond to change so as to prepare ourselves for such responses to change. When Men Revolt and Why is as timely as ever as we deal with uncertainty in various areas of the world— the former Yugoslavia, the Middle East, and Ireland, among others. It is especially pertinent for political scientists, historians, and sociologists.
In Walter Besant's 'The Revolt of Man', gender roles are reversed in a future England. Men now occupy submissive positions, and women have taken over positions of power. The handsome Earl of Chester defies societal conventions and falls in love with his cousin, Lady Carlyon. However, the thrice-widowed Duchess of Dunstanburgh also desires Edward's hand in marriage. Lady Carlyon proposes to marry Edward, and the entire House of Peeresses must vote on the issue. Besant's novel explores gender, power, and love in a Victorian-era world turned upside down.
Dr. Edmund Bergler analyzes in this important book the origins of the middle-age rebellion, outlines its symptoms, and points the way to an understanding of a very vital problem. His book is a clear and helpful explanation of a baffling situation.