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Seminar paper from the year 2005 in the subject American Studies - Culture and Applied Geography, grade: 1,3, University of Freiburg (Institut für Nordamerikastudien), course: Modern and Postmodern American Drama, language: English, abstract: It was then that began our extensive travels all over the states. To any other type of tourist accommodation I soon grew to prefer the Functional Motel - clean, neat, safe nooks, ideal places for sleep, argument, reconciliation, insatiable, illicit love. (Vladimir Nabokov, Lolita) In her very recent dissertation Kerstin Schmidt describes van Itallie’s plays as being among the “most innovative theatrical forms to have been developed in the second half of the 20th century” (87). Motel, one of his most aggressive plays, has not lost its significance more than 40 years after its first performance. As in the 1960s, its mixture of violence, political satire and theatrical innovation is still of relevance to present-day audiences. A similar combination of postmodern violence, commodity-fetishism and crisis of identity has for example been adopted by the British “inyerface-theatre” of the 1990s 1 . As far as literary criticism is concerned, there have been publications by three significant authors on Jean-Claude van Itallie’s Motel. The most profound are Gene A. Plunka’s writings in which he works out the influence of Jean Artaud’s The Theater and its Double on van Itallie’s plays and especially on Motel. Another informative contribution have been Herbert Grabes’ two essays on the possibilities of social critique and on myth and myth destruction in Motel. Only lately, Kerstin Schmidt, in her dissertation has contributed to a new critical discussion of the America Hurrah-trilogy in the context of postmodern theory. All three authors interpret the two dolls’ destructive behavior as impersonations of America’s latent aggression and as advent of a “posthumanist culture” (Schmidt, 125) the 1960s. While Plunka praises Motel for its sharp-wittedness, Grabes questions the ability of the play, to criticize existing social conditions. Especially does he condemn the play for its “Spenglerian Determinism”. Kerstin Schmidt’s approach on the other hand opens new aspects on “Motel” with her focus on the representation of the postmodern sense of identity in the play. Altogether however, the authors agree that “Man doll” and “Woman doll” symbolize the self-destructive forces within American society. Hence, they see the two dolls not so much as active agents but as passive victims of postmodern American society. From this perspective, the play must be read as a dark satire on American society, which hardly leaves any hope for social change. [...]
Now in paperback, Fredric Jameson’s most wide-ranging work seeks to crystalize a definition of ”postmodernism”. Jameson’s inquiry looks at the postmodern across a wide landscape, from “high” art to “low” from market ideology to architecture, from painting to “punk” film, from video art to literature.
Los Angeles magazine is a regional magazine of national stature. Our combination of award-winning feature writing, investigative reporting, service journalism, and design covers the people, lifestyle, culture, entertainment, fashion, art and architecture, and news that define Southern California. Started in the spring of 1961, Los Angeles magazine has been addressing the needs and interests of our region for 48 years. The magazine continues to be the definitive resource for an affluent population that is intensely interested in a lifestyle that is uniquely Southern Californian.
When first published, Marshall McLuhan's Understanding Media made history with its radical view of the effects of electronic communications upon man and life in the twentieth century.
Los Angeles magazine is a regional magazine of national stature. Our combination of award-winning feature writing, investigative reporting, service journalism, and design covers the people, lifestyle, culture, entertainment, fashion, art and architecture, and news that define Southern California. Started in the spring of 1961, Los Angeles magazine has been addressing the needs and interests of our region for 48 years. The magazine continues to be the definitive resource for an affluent population that is intensely interested in a lifestyle that is uniquely Southern Californian.
Today we associate the Renaissance with painting, sculpture, and architecture—the “major” arts. Yet contemporaries often held the “minor” arts—gem-studded goldwork, richly embellished armor, splendid tapestries and embroideries, music, and ephemeral multi-media spectacles—in much higher esteem. Isabella d’Este, Marchesa of Mantua, was typical of the Italian nobility: she bequeathed to her children precious stone vases mounted in gold, engraved gems, ivories, and antique bronzes and marbles; her favorite ladies-in-waiting, by contrast, received mere paintings. Renaissance patrons and observers extolled finely wrought luxury artifacts for their exquisite craftsmanship and the symbolic capital of their components; paintings and sculptures in modest materials, although discussed by some literati, were of lesser consequence. This book endeavors to return to the mainstream material long marginalized as a result of historical and ideological biases of the intervening centuries. The author analyzes how luxury arts went from being lofty markers of ascendancy and discernment in the Renaissance to being dismissed as “decorative” or “minor” arts—extravagant trinkets of the rich unworthy of the status of Art. Then, by re-examining the objects themselves and their uses in their day, she shows how sumptuous creations constructed the world and taste of Renaissance women and men.
Made to Break is a history of twentieth-century technology as seen through the prism of obsolescence. Giles Slade explains how disposability was a necessary condition for America's rejection of tradition and our acceptance of change and impermanence. This book gives us a detailed and harrowing picture of how, by choosing to support ever-shorter product lives, we may well be shortening the future of our way of life as well.
In this fascinating study, Boden considers the changing social and cultural significance of the wedding in Britain. The book focuses upon a number of issues including the commercialization of the event, the dynamics of heterosexual partnerships, and the influence of romance. The new commercial wedding is further explored in relation to broader socio-structural transformations and the modernization of marriage law. This book draws upon the experiences of marrying couples as well as media evidence.
Indianapolis Monthly is the Circle City’s essential chronicle and guide, an indispensable authority on what’s new and what’s news. Through coverage of politics, crime, dining, style, business, sports, and arts and entertainment, each issue offers compelling narrative stories and lively, urbane coverage of Indy’s cultural landscape.
The invention of mass marketing led to cigarettes being emblazoned in advertising and film, deeply tied to modern notions of glamour and sex appeal. It is hard to find a photo of Humphrey Bogart or Lauren Bacall without a cigarette. No product has been so heavily promoted or has become so deeply entrenched in American consciousness. And no product has received such sustained scientific scrutiny. The development of new medical knowledge demonstrating the dire harms of smoking ultimately shaped the evolution of evidence-based medicine. In response, the tobacco industry engineered a campaign of scientific disinformation seeking to delay, disrupt, and suppress these studies. Using a massive archive of previously secret documents, historian Allan Brandt shows how the industry pioneered these campaigns, particularly using special interest lobbying and largesse to elude regulation. But even as the cultural dominance of the cigarette has waned and consumption has fallen dramatically in the U.S., Big Tobacco remains securely positioned to expand into new global markets. The implications for the future are vast: 100 million people died of smoking-related diseases in the 20th century; in the next 100 years, we expect 1 billion deaths worldwide.