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Reprint. Originally published: New York: E.P. Dutton, 1942.
This is an age of great calamities. War and revolution, famine and pestilence, are again rampant on this planet, and they still exact their deadly toll from suffering humanity. Calamities influence every moment of our existence: our mentality and behavior, our social life and cultural processes. Like a demon, they cast their shadow upon every thought we think and every action we perform. In this classic volume, Sorokin attempts to account for the effects these calamities exert on the mental processes, behavior, social organization, and cultural life of the population involved. In what way do famine and pestilence, war and revolution tend to modify our mind and conduct, our social organization and cultural life? To what extent do they succeed in this, and when and why do they prove less effective? What are the causes of these calamities, and what are the ways out? In dealing with these problems Sorokin tries to give a detailed description of the typical effects of famine and pestilence, war and revolution, such as have repeatedly occurred in all major catastrophes of this kind. To use academic language, he attempts to formulate the principal uniformities regularly manifested during such calamities. This book is a forgotten masterpiece of explanation and prediction. It opened new fields of study and broadened the scope of existing specialties.
Everyone knows the name Calamity Jane. Scores of dime novels and movie and TV Westerns have portrayed this original Wild West woman as an adventuresome, gun-toting hellion. Although Calamity Jane has probably been written about more than any other woman of the nineteenth-century American West, fiction and legend have largely obscured the facts of her life. This lively, concise, and exhaustively researched biography traces the real person from the Missouri farm where she was born in 1856 through the development of her notorious persona as a Wild West heroine. Before Calamity Jane became a legend, she was Martha Canary, orphaned when she was only eleven years old. From a young age she traveled fearlessly, worked with men, smoked, chewed tobacco, and drank. By the time she arrived in the boomtown of Deadwood, South Dakota, in 1876, she had become Calamity Jane, and the real Martha Canary had disappeared under a landslide of purple prose. Calamity became a hostess and dancer in Deadwood’s saloons and theaters. She imbibed heavily, and she might have been a prostitute, but she had other qualities, as well, including those of an angel of mercy who ministered to the sick and the down-and-out. Journalists and dime novelists couldn’t get enough of either version, nor, in the following century, could filmmakers. Sorting through the stories, veteran western historian Richard W. Etulain’s account begins with a biography that offers new information on Calamity’s several “husbands” (including one she legally married), her two children, and a woman who claimed to be the daughter of Wild Bill Hickok and Calamity, a story Etulain discredits. In the second half of the book, Etulain traces the stories that have shaped Calamity Jane’s reputation. Some Calamity portraits, he says, suggest that she aspired to a quiet life with a husband and family. As the 2004–2006 HBO series Deadwood makes clear, well more than a century after her first appearance as a heroine in the Deadwood Dick dime novels, Calamity Jane lives on—raunchy, unabashed, contradictory, and ambiguous as ever.
Reprint. Originally published: New York: E.P. Dutton, 1942.
This fully updated book offers the first systematic analysis of Putin’s three wars, placing the Second Chechen War, the war with Georgia of 2008, and the war with Ukraine in their broader historical context. Drawing on extensive original Russian sources, Marcel H. Van Herpen analyzes in detail how Putin’s wars were prepared and conducted, and why they led to allegations of war crimes and genocide. He shows how the conflicts functioned to consolidate and legitimate Putin’s regime and explores how they were connected to a fourth, hidden, “internal war” waged by the Kremlin against the opposition. The author convincingly argues that the Kremlin—relying on the secret services, the Orthodox Church, the Kremlin youth “Nashi,” and the rehabilitated Cossacks—is preparing for an imperial revival, most recently in the form of a “Eurasian Union.” An essential book for understanding the dynamics of Putin’s regime, this study digs deep into the Kremlin’s secret long-term strategies. Readable and clearly argued, it makes a compelling case that Putin’s regime emulates an established Russian paradigm in which empire building and despotic rule are mutually reinforcing. As the first comprehensive exploration of the historical antecedents and political continuity of the Kremlin’s contemporary policies, Van Herpen’s work will make a valuable contribution to the literature on post-Soviet Russia, and his arguments will stimulate a fascinating and vigorous debate.
The author of Men Explain Things to Me explores the moments of altruism and generosity that arise in the aftermath of disaster Why is it that in the aftermath of a disaster? whether manmade or natural?people suddenly become altruistic, resourceful, and brave? What makes the newfound communities and purpose many find in the ruins and crises after disaster so joyous? And what does this joy reveal about ordinarily unmet social desires and possibilities? In A Paradise Built in Hell, award-winning author Rebecca Solnit explores these phenomena, looking at major calamities from the 1906 earthquake in San Francisco through the 1917 explosion that tore up Halifax, Nova Scotia, the 1985 Mexico City earthquake, 9/11, and Hurricane Katrina in New Orleans. She examines how disaster throws people into a temporary utopia of changed states of mind and social possibilities, as well as looking at the cost of the widespread myths and rarer real cases of social deterioration during crisis. This is a timely and important book from an acclaimed author whose work consistently locates unseen patterns and meanings in broad cultural histories.
According to all accepted criteria, Israel has developed a refined universe of social science research, yet the sociology of war, in a society whose brief history is described by "rounds" of war, is utterly lacking. Baruch Kimmerling's monumental work is an effort to correct this glaring omission. He does so by calling upon the best in survey research along with a deep reexamination of the classical social science literature on conflict and consensus. Israeli society is characterized by a large army of reserves, citizen-soldiers mobilized into military service during an emergency. One such emergency was the 1973 war; another the 1982 war. Kimmerling's approach is to treat such conflicts as temporary but powerful interruptions in many social processes. These episodic events not only lead to changing conceptions of mobilization, but higher risks stemming from potential loss of life and injury, shortages, and conceptions of disaster. This is a work which takes seriously both institutional requirements and personal traumas, and is thus very much in the mainstream of social analyses. Kimmerling and his research assistant Irit Backer have come up with most unusual data to measure stress and strain, occupational background of these citizen-soldiers, relationships between normal work and military tasks, the impact of such conflicts on migration patterns--among other truly unusual ways of getting at the topic of an "interrupted" system. This is a book written with a controlled passion, and no mere data-mon-gering activity. The author understands the high costs which Israelis pay to be part of the "club." He sees interruption as an integral part of a chronic conflict situation. Curiously he sees the special features of the Israeli system, when viewed in tandem with external pressures and conflicts, as enabling Israel to strike a balance which enables it to persevere. This is "a "critical work, but spares the reader fatuous policy recommendations.
The Ways and Power of Love was originally published in 1954 when Pitirim Sorokin was in the twilight of his career and leading the Harvard Research Center in Creative Altruism. His elaborate scientific analysis of love with regard to its higher and lower forms, its causes and effects, its human and cosmic significance, and its core features constitutes the first study on this topic in world literature to date. Sorokin was the one absolutely essential twentieth-century pioneer in the study of love at the interface of science and religion. Bringing The Ways and Power of Love back into print allows a new generation of readers to appreciate Sorokin's genius and to move forward with his endeavor at a time when civilization itself continues to be threatened by a marked inability to live up to the ideal of love for all humankind. It is certainly right to hope, with Sorokin, that progress in knowledge about love can move humanity forward to a better future. Turning the sciences toward the study of love is no easy task, but it can and must be done.
Pitirim A. Sorokin is a controversial figure in the history of sociology, of which he remains one of the masters. Those who read Sorokin today must, however, frame the historical reality experienced by the scholar (his Russian and American experiences) because the evolution of his thought had several phases that correspond to his personal, family, and professional lives (he founded and directed the Department of Sociology at Harvard University for many years). This Russian-American sociologist argued that socio-cultural phenomena must be studied following their dynamism (in space and time) since the constituent elements (personality, society, and culture) are constantly changing and cannot be studied separately. Reviving his thought is not a form of celebration but a moment to reflect on how some sociology classics still have their relevance and how, all too often, they are forgotten. This is why this book takes up his main conceptualizations by anchoring them to contemporary society, whose transformations are often difficult to read, and above all to highlight how the role of sociology as a science has, in part, lost sight of its ontological foundation as a service to humanity or public service. The theoretical paths taken by Sorokin range from Social and Cultural Dynamics to Social Mobility and to many other topics, such as man and society in calamities or love and altruism - one of Sorokin's latest topics. All these topics can revive the idea of a sociology that holds together the micro, meso, and macro dimensions and allows us to predict changes in society.