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Bronislaw Malinowski (1884–1942) was one of the most colorful and charismatic social scientists of the twentieth century. His contributions as a founding father of social anthropology and his complex personality earned him international notoriety and near-mythical status. This landmark book presents a vivid portrait of Malinowski’s early life, from his birth in Cracow to his departure in 1920 from the Trobriand Islands of the South Pacific. At the age of 36, he had already created the innovative fieldwork methods and techniques that would secure his intellectual legacy. Drawing on an exceptionally rich array of primary documents, including Malinowski’s letters and unpublished diaries and manuscripts, Michael Young provides significant new information about the anthropologist’s personality, private life, and career. The author describes Malinowski’s restless life of travel, connections with intellectuals and artists, Nietzschean belief in his own destiny, and legendary fieldwork. The singular man who emerges from these pages fascinates on every level—as a volatile friend and lover, a provocative colleague, a passionate diarist, and a brilliant thinker who pioneered radical change in the field of anthropology.
This book discusses the legal thought of Bronislaw Malinowski (1884-1942), undoubtedly one of the titans of social sciences who greatly influenced not only the shape of modern cultural anthropology but also the social sciences as a whole. This is the first comprehensive work to focus on his legal conceptions: while much has been written about his views on language, magic, religion, and culture, his views on law have not been fairly reconstructed or recapitulated. A glance at the existing literature illustrates how little has been written about Malinowski’s understanding of law, especially in the legal sciences. This becomes even more evident given the fact that Malinowski devoted much of his scholarly work to studying law, especially in the last period of his life, during which he conducted broad research on law and “primitive jurisprudence”. The main aim of this book is to address this gap and to present in detail Malinowski’s thoughts on law. The book is divided into two parts. Part I focuses largely on the impact that works of two distinguished professors from his alma mater (L. Dargun and S. Estreicher) had on Malinowski’s legal thoughts, while Part II reconstructs Malinowski’s inclusive, broad and multidimensional understanding of law and provides new readings of his legal conceptions mainly from the perspective of reciprocity. The book offers a fresh look at his views on law, paving the way for further studies on legal issues inspired by his methodological and theoretical achievements. Malinowski’s understanding of law provides a wealth of fodder from which to formulate interesting research questions and a solid foundation for developing theories that more accurately describe and explain how law functions, based on new findings in the social and natural sciences.
As one of the most renowned figures in the history of anthropology, Bronisław Malinowski is recognised as having been central to the development of the discipline, with interpretations of his thought usually drawing attention to his work in founding the approach of functionalism and his innovative method of intensive field research. This book offers a decisive extension of Malinowski’s achievement, referring to the accomplishments of present‐day social sciences and humanities and the debts that they owe to Malinowksi’s oeuvre. Bringing together eminent scholars in such fields as social anthropology, sociology, law, cultural studies, literary and theatre studies, and art history, this book emphasises the importance of Malinowski’s theoretical and methodological insights as a treasure trove of inspiration for contemporary researchers. A critical commentary on the life, work, and legacy of Bronisłw Malinowski, it sheds light on his academic work, while personal documents, many of which are not well known – or are completely unknown – in the Anglophone sphere, prove their fundamental importance for understanding his oeuvre, and the intellectual connections between his work and the work of other most prominent intellectuals of the 20th and 21st centuries. It will therefore appeal to scholars across the social sciences and humanities with interests in the history of anthropology and sociology and fundamental questions of theory and research methodology.
Bronislaw Malinowski (1884-1942) was a wide-ranging thinker whose ideas affected almost every branch of the social sciences. And nowhere is this impact more evident or more persistent than on the study of myth, ritual, and religion. He articulated as never before or since a program of seeing myths as part of the functional, pragmatic, or performed dimension of culture--that is, as part of activities that did certain tasks for particular human communities. Spanning his entire career, this anthology brings together for the first time the important texts from his work on myth. Ivan Strenski's introduction places Malinowski in his intellectual world and traces his evolving conception of mythology. As Strenski points out, Malinowski was a pioneer in applying the lessons of psychoanalysis to the study of culture, while at the same time he attempted to correct the generalizations of psychoanalysis with the cross-cultural researches of ethnology. With his growing interest in psychoanalysis came a conviction that myths performed essential cultural tasks in "chartering" all sort of human institutions and practices. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
History of Anthropology is a series of annual volumes, inaugurated in 1983, each of which treats a theme of major importance in both the history and current practice of anthropological inquiry. Drawing its title from a poem of W. H. Auden's, the present volume, Malinowski, Rivers, Benedict, and Others (the fourth in the series) focuses on the emergence of anthropological interest in "culture and personality" during the 1920s and 1930s. It also explores the historical, cultural, literary, and biological background of major figures associated with the movement, including Bronislaw Manlinowski, Edward Sapir, Abram Kardiner, Ruth Benedict, Margaret Mead, and Gregory Bateson. Born in the aftermath of World War I, flowering in the years before and after World War II, severely attacked in the 1950s and 1960s, "culture and personality" was subsequently reborn as "psychological anthropology." Whether this foreshadows the emergence of a major anthropological subdiscipline (equivalent to cultural, social, biological, or linguistic anthropology) from the current welter of "adjectival" anthropologies remain to be seen. In the meantime, the essays collected in the volume may encourage a rethinking of the historical roots of many issues of current concern. Included in this volume are the contributions of Jeremy MacClancy, William C. Manson, William Jackson, Richard Handler, Regna Darnell, Virginia Yans-McLaughlin, James A. Boon, and the editor.
Malinowski's Kiriwina presents nearly two hundred of Malinowski's previously unpublished photographs of the Islanders among whom he lived between 1915 and 1918. The images are more than embellishments of his ethnography; they are a recreation in striking detail of a distant world.
The volume presents the diary of one of the great anthropologists at a crucial time in his career. Malinowski's major works grew out of his findings on field trips to New Guinea and North Melanesia from 1914-1918. His journals cover a considerable part of that period of pioneer research. The diary contains observations of native life and customs and vivid descriptions of landscapes. Many entries reveal his approach to his work and the sources of his thought. In his introduction, Raymond Firth discusses the significance of the notebooks which formed the basis for this volume. First published in 1967.
Bronislaw Malinowski is one of the founding fathers of modern social anthropology and the innovator of the technique of prolonged and intensive fieldwork. His writings about the Trobriand Islands of Papua were in their time the most formative influence on the work of British social anthropologists and are of perennial interest and importance. They produced a revolution in the aims and field techniques of social anthropologists, and the method he created is that now normally used by anthropologists in the field. Malinowski’s field material remains compulsory reading for students. First published in 1979, this book draws from the major monographs of Malinowski to compile a selection of his writings on the Trobriand Islanders. In presenting a concise Trobriand ethnography in one volume, the author gives balanced coverage of economic life, kinship, marriage and land tenure, and to the system of ceremonial exchange known as the Kula. He also provides, in an introductory essay, a critical assessment of Malinowski the ethnographer, and gives a brief account of the Trobriands in a modern perspective.
A reissue of Malinowski's first field monograph, containing historical and theoretical material. This edition includes a major essay by Michael Young who draws on Malinowski's diary, unpublished notebooks and letters.