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In his book “The Study Of Ancient Times In The Malay Peninsula”, Dato Sir Roland Braddell (1880-1966) writes, “No statement could be more untrue or more unwise than that Malaya has no history”. This dense work of 458 pages (reprinted edition no. 7 by MBRAS in 1989), from Dato Sir Braddells's studies appearing in the “Journal of Asiatic Society”, between 1935 and 1951, is followed by 50 pages of notes on the historical geography of Malaya and sidelights on the Malay Annals by Dato F.W. Douglas, a contemporary of Braddell. Sir Roland examines the book VII of “Ptolemy's Geographica” written about 160 AD, which sends us back to the land of Ophir of the Bible, also called “Golden Chersonese”, where gold of higher purity had already been found around 3000 years ago in today's Pahang. As to the human presence, the “Malay Orang”, “being an islander”, (he) was able to sail the Eastern seas long before the people of the mainland could; and by such contacts achieved a higher state of civilization: he took the products of this area, gold, incense, spices and the Malayan jungle fowl with him and then the people of other countries came here”, according to F.W. Douglas in the conclusion of his foreword, dated 15.1.1949. Malays are therefore inborn sea traders.
In The Land of the Sultans the author narrates Malaysia's past, drawing not only from Western sources, but also from the colourful Sejarah Melayu - the famous Malay chronicles that are a mixture of classical romance and factual description. The result is a text which provides an accurate historical record, as well as an insight into the country's unique culture and customs.
This book critically examines authoritative colonial works on adat laws in the Malay Peninsula and some continuities revealing unstated assumptions, ideological influences and distortions and methodological limitations in scholarship on the subject.
First published in 1928, this book us a very complete survey of the Malay Peninsula, its physical aspects, its history, laws government, and present day problems; while a large part of the book is devoted to a study of the Malay himself. Mr. Wheeler, who has travelled far and wide, has spent seven years in Malay, and the thorough research which has gone to the making of the book is backed up with personal experience and observation, with the result that the book is as readable as it sounds.
…Formally speaking, the New Economy Policy had been replaced by the New Economic Order, which had been promulgated in the name of liberalism. Thus it may seem that the issues and concerns addressed by the book had been rendered irrelevant by the shift in policy. Against such proposition, I must say that my book addresses itself to the question of ideas, principles and weltanschaaung beyond mere policies and formality. It is therefore too early in the day to conclude that the new liberalism has definitively replaced the New Economic Policy (NEP) as an era and ethos, throwing into question the relevance of this book. It may well turn out to be that the issues and concerns of the book transcend superficial policy changes in a more fundamental way. -Shaharuddin Maaruf University of Malaya 15 April 2014 The sweep through the history of Malay political ideas which is to be encountered in Malay Ideas on Development from Feudal Lord to Capitalist – a sweep achieved with analytic skill and clarity – will stimulate new readers to seek more detailed examination of one targeted writer or another. Creating such desire is an indication of the book’s effectiveness. Juxtaposing one thinker with another, setting modern debate in the context of traditional political thought, proposing categories or streams of political thinking – ‘capitalistic nationalism’, ‘traditionalistic nationalism’ and so forth – is the best possible way of promoting a greater interest in the history of Malay political thinking, and not just as an academic enterprise. Shaharuddin Maaruf is one of a small handful of scholarly pioneers whose work has the capacity to enrich the quality of political debate in Malaysia. -Anthony Milner Basham Professor for Asian History, Australian National University
Tracing Malaysia’s political economy since 1800, Abdillah Noh argues that it has been substantially path-dependant based on choices made by the British colonial administration. Focusing mainly on two major groupings in Malaysia’s political economy – the Malays and Chinese Malaysians – Noh demonstrates that British policies engendered two processes. First, a less-than-full-retrenchment of Malay political dominance by preserving Malay de jure power and, second a less-than-full incorporation of new actors in Malaya’s political economy. Such decisions to preserve Malay de jure power alongside half-hearted measures at incorporating non-Malays’ economic and political presence created communities with mutually exclusive institutions that increasingly compete for access to political, social and economic resources. He thus reasons that Malaysia’s state formation - and the consequent consociational logic - is not a contrived act that was hatched at the point of its independence. Rather, it is the result of deep institutional processes that are centred on the idea of path dependence, self- reinforcement mechanism, timing and sequence. A valuable read for scholars of Malaysian history and politics, as well as for scholars of postcolonial state formation and public policy more broadly.
“In a period where no native scholars of equal repute existed, where no one possessed similar levels of extensiveness and depth in terms of understanding Malay culture and literature, it must be admitted that the Orientalist stand taken by scholars like Winstedt was unavoidable. As a matter of fact, even today one can still find Malay scholars echoing his and other European Orientalists’ opinions...” Ahmat Adam * The Sejarah Melayu has been known by many names, and its text has changed too. Interpolations, recensions and revisions over the centuries have resulted in dozens of variants, which brings up many questions. Was Tun Seri Lanang the author of the text? Can the manuscript be regarded as an authoritative historical source? How entrenched are Orientalist views in contemporary scholarship of the Sejarah Melayu? The answers, as well as digressions into mystic letters and Portuguese loan words, can be found in this new collection of essays.
Vulnerability is a term that can be studied from different dimensions – the social, legal, economic and political. This book explores these dimensions and captures the vulnerabilities of particular groups in Malaysia – the transgenders, women, children, aboriginal and indigenous people, the rural fisherfolk, the stateless and the economically disempowered. Mirroring the spectrum of »vulnerable groups« defined by the United Nations Global Compact in the 2016 Sustainable Development Goals Report, this book highlights the unique features that portray vulnerabilities – including gender, age, indigeneity, socioeconomic status and ethnicity. The case studies of vulnerable groups in Malaysia – a multicultural, diverse plural Asian state – would be appreciated by both undergraduate and postgraduate students, academics, researchers and policy-makers, keen in Asian Studies and vulnerabilities.