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There is no doubt about the particular importance of the Dutch Reformed Church (DRC) in public life during the apartheid era in South Africa. A question of a more complex nature relates to the role the DRC played in the transition-process from Apartheid to Democracy. The contributions of this book offer sharp and differentiated analyses of the church-state-relationship in the last phase of Apartheid, considering mainstream developments as well as efforts of individuals or groups less centrally placed, though not necessarily less significantly involved.
A history of apartheid traces the institution back to its roots in the 17th century, and shows how it developed along with Afrikaner nationalism, as well as the response from the Americans.
Tells the story of South Africa's shocking propaganda campaign which sold apartheid across the world
"DLP, Developmental Leadership Program; Australian Aid; Oxfam."
Originally published in 1968, this volume traces the history and growth of Apartheid in South Africa. The acts which enforced Apartheid – the Group Areas Act, Population and Registration Act are given in full. The book also includes documents which reflected reaction to these measures: Parliamentary debates, newspaper reports and policy statements by the leading political parties and religious denominations. The documents are headed by a full historical and analytical introduction.
This book explains how apartheid changed South Africa's cities, how people responded to regain some control over urban life, and how the forces of urbanization held back under apartheid will affect the post-apartheid era.
South Africa’s Truth and Reconciliation Commission (TRC) hearings can be considered one of the most significant rhetorical events of the late twentieth century. The TRC called language into action, tasking it with promoting understanding among a divided people and facilitating the construction of South Africa’s new democracy. Other books on the TRC and deliberative rhetoric in contemporary South Africa emphasize the achievement of reconciliation during and in the immediate aftermath of the transition from apartheid. From Apartheid to Democracy, in contrast, considers the varied, complex, and enduring effects of the Commission’s rhetorical wager. It is the first book-length study to analyze the TRC through such a lens. Katherine Elizabeth Mack focuses on the dissension and negotiations over difference provoked by the Commission’s process, especially its public airing of victims’ and perpetrators’ truths. She tracks agonistic deliberation (evidenced in the TRC’s public hearings) into works of fiction and photography that extend and challenge the Commission’s assumptions about truth, healing, and reconciliation. Ultimately, Mack demonstrates that while the TRC may not have achieved all of its political goals, its very existence generated valuable deliberation within and beyond its official process.
What does it mean to flourish? Human flourishing lies at the heart of the good news of the gospel, and yet contemporary theologies know not only one way of speaking about what it means to flourish. If we embed our theological grammars of flourishing in the doctrine of salvation, as the doctrine in which theological flourishing talk is arguably rooted and from which rich fruit may be borne, there is not one but various ways in which to speak about what it means to flourish. Yet what governs our speaking? Why do we speak of flourishing as we do? The various conceptions of human flourishing that are outlined in this book – piety, joy, and comfort; being fully alive, healing, and dignity; grace, happiness, and blessing – represent a collection of attempts not only to imagine human flourishing, but also to imagine ways of speaking about human flourishing. Perhaps what theology could offer to the vibrant and robust conversations on human flourishing lies exactly in the reminder to take care about how we speak about that which is truly and deeply human: our longing to flourish.
The various contributions in this informative and exciting volume explore the ambivalent and complex history of Reformed faith during the years 1960 to 1990 in apartheid South Africa. In the process light is shed on the role of Reformed churches in the struggle for justice, freedom and dignity. Parameters are simultaneously provided for defining the public role of Reformed faith in contemporary South Africa in the context of Africanisation and globalisation ...ÿ Prof. Nico Koopman, Dean of the Faculty of Theology, Stellenbosch University