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Hippocrates’ Aphorisms enjoyed great popularity in the ancient and medieval world and, according to Maimonides, it was Hippocrates’ most useful work as it contained aphorisms, which every physician should know by heart. They were translated into Hebrew several times, but it was Maimonides’ Commentary on Hippocrates’ Aphorisms that made the work influential in Jewish circles. For the composition of his commentary, Maimonides consulted the Aphorisms through the commentary by Galen, translated by Ḥunayn ibn Isḥāq. This edition of Maimonides’ Arabic commentary and its Hebrew translations, the first with an English translation based on the Arabic text, is part of a project undertaken by Gerrit Bos to critically edit Maimonides’ medical works.
Hippocrates’ Aphorisms enjoyed great popularity in the ancient and medieval world and, according to Maimonides, it was Hippocrates’ most useful work as it contained aphorisms, which every physician should know by heart. They were translated into Hebrew several times, but it was Maimonides’ Commentary on Hippocrates’ Aphorisms that made the work influential in Jewish circles. For the composition of his commentary, Maimonides consulted the Aphorisms through the commentary by Galen, translated by Ḥunayn ibn Isḥāq. This edition of Maimonides’ Arabic commentary and its Hebrew translations, the first with an English translation based on the Arabic text, is part of a project undertaken by Gerrit Bos to critically edit Maimonides’ medical works.
The new critical edition of Maimonides' Commentary on Hippocrates' Aphorisms by Gerrit Bos is the first with an English translation based on the Arabic text. It also contains three medieval Hebrew translations.
The original Arabic text of Maimonides’ major medical work, Medical Aphorisms, was critically edited and translated into English by Gerrit Bos in the years 2004-2017, and published in earlier volumes of the book series The Medical Works of Moses Maimonides. The present work is the first critical edition of the medieval Hebrew translation by R. Zeraḥyah ben Isaac ben Sheʾaltiel Ḥen. Zeraḥyah, active as a translator in Rome from 1277 to 1291, was not only known for his translations of Maimonides’ medical works, but also for his translations of medical works by Galen and Ibn Sīnā, and for his philosophical works by Aristotle and Averroes. Zeraḥyah’s unique Hebrew translation adheres closely to Maimonides’ Arabic text and contains many Italian and Latin loanwords.
The original Arabic text of Maimonides’ major medical work, Medical Aphorisms, was critically edited and translated into English by Gerrit Bos in the years 2004-2017, and published in earlier volumes of the book series The Medical Works of Moses Maimonides. The present work is a new critical edition of the medieval Hebrew translation by Nathan ha-Meʾati, who was active as a translator of scientific texts in Rome in the late thirteenth century, where his colleague Zeraḥyah Ḥen had completed a translation of the same Maimonidean text in 1277, only a few years earlier. Nathan aimed to provide the general reader with a translation that was easier to understand than Zeraḥyah's translation. The present critical edition of Nathan’s translation is primarily based on MS Paris, BN, héb. 1174, and not on MS Paris, BN, héb. 1173, used by Suessmann Muntner for his edition in 1959, as this copy suffers from many mistakes and corruptions.
As an important addition to the critical editions of the original Arabic text and medieval Hebrew translations of Maimonides’ Medical Aphorisms, Gerrit Bos offers an Arabic-Hebrew-English glossary of 5,600 technical terms and materia medica along with Hebrew indexes.
In early eleventh century Zaragoza, the eminent Jewish scholar Abū l-Walīd Marwān ibn Janāḥ wrote a glossary containing almost 1100 entries, entitled Kitāb al-Talkhīṣ. This important text, considered lost until recently, contains Arabic and foreign-language names of simple drugs, weights, measures, and other medical terms. In the present volume, the Kitāb al-Talkhīṣ is edited and translated for the first time by Gerrit Bos and Fabian Käs. In detailed commentaries, the editors identify the substances mentioned in the Talkhīṣ. They also elaborate on the role of the text in the history of Arabic glossaries concerned with medical nomenclature. Special attention is paid to Ibn Janāḥ’s Ibero-Romance phytonyms, analysed in depth by Mailyn Lübke and Guido Mensching.
Jewish religion, Greek philosophy and Islamic thought mold the philosophy and theology of Maimonides and characterize his work as an excellent example of the fruitful transfer of culture in the Middle Ages. The authors show various aspects of this cultural cross-fertilization, despite religious and ethnic differences. The studies promptthoughts on a question which is important for the present and the future: How may the different religions, cultures and concepts of knowledge continue to be conveyed in synthesis? The volume publishes the lectures given at the July 2004 international congress at the occasion of the 800th anniversary of Maimonides’ death.
In The Medical Works of Moses Maimonides Gerrit Bos offers new English translations of three major and six minor medical treatises by Maimonides (1138–1204), based on the original Arabic texts and collected in one volume for the first time.
The goal of the present volume is to shed light on a number of traditions of Maimonideanism that have hitherto little been explored. Maimonides (1138 – 1204) was the most important medieval Jewish philosopher and also made lasting contributions to many other fields. The essays in the first part examine aspects of his work in medicine, Jewish law, and liturgy. The essays in the second part look at how Maimonides was read, misread, and creatively reinvented in a wide range of contexts in the East and in the West—from medieval Cairo to Crown Heights in Brooklyn. Written by a group of leading scholars, the essays illustrate the breadth of Maimonides' work and the fascinating history of its reception from the 13th century to the present.