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Mahatma Gandhi's lengthy Indian career was of central importance in the development of Indian politics and the changing relationship of the British raj and its subjects. But the extent of his political influence and his role varied considerably at different times. This book is an analysis, based on new material, of the phase between 1928 and 1934 when Gandhi was leader of a continental campaign of civil disobedience against the Raj. During this time Gandhi emerged from the comparative political quiescence which had followed his initial rise to prominence in 1920 as architect of a campaign of non-cooperation with the Raj. He resumed a crucial role as leader of the Congress movement against the British. At the peak of his political influence he negotiated a 'pact' with the Viceroy by which the civil disobedience campaign - most graphically illustrated in the famous Salt March to Dandi - was suspended.
Dennis Dalton's classic account of Gandhi's political and intellectual development focuses on the leader's two signal triumphs: the civil disobedience movement (or salt satyagraha) of 1930 and the Calcutta fast of 1947. Dalton clearly demonstrates how Gandhi's lifelong career in national politics gave him the opportunity to develop and refine his ideals. He then concludes with a comparison of Gandhi's methods and the strategies of Martin Luther King Jr. and Malcolm X, drawing a fascinating juxtaposition that enriches the biography of all three figures and asserts Gandhi's relevance to the study of race and political leadership in America. Dalton situates Gandhi within the "clash of civilizations" debate, identifying the implications of his work on continuing nonviolent protests. He also extensively reviews Gandhian studies and adds a detailed chronology of events in Gandhi's life.
Thoreau wrote Civil Disobedience in 1849. It argues the superiority of the individual conscience over acquiescence to government. Thoreau was inspired to write in response to slavery and the Mexican-American war. He believed that people could not be made agents of injustice if they were governed by their own consciences.
Mohandas Gandhi, the most iconic figure of Indian nationalism, remains an inspiration for anti-capitalists and peace activists globally. Seventy years after his death, however, his legacy remains contested: was he a saint, revolutionary, class conciliator, or self-obsessed spiritual zealot? This biography examines his campaigns from South Africa to India to evaluate the successes and failures of Satyagraha and Ahimsa. The contradictions of Gandhi's politics are unpacked through an analysis of the social forces at play in the mass movement around him. Entrusted to liberate the oppressed of India, his key support base were in fact industrialists, landlords and the rich peasantry. Gandhi's moral imperatives often clashed with these vested material interests, as well as with more radical currents to his left. Today, our world is scarred by permanent wars, racist violence, environmental destruction, and economic crisis. Can non-violent resistance win against state and corporate power? This book explores Gandhi's experiments in civil disobedience to assess their relevance for struggles today.
Dr Brown presents a political study of the first clearly defined period in Mahatma Gandhi's Indian career, from 1915 to 1922. The period began with Gandhi's return from South Africa as a stranger to Indian politics, witnessed his dramatic assertion of leadership in the Indian National Congress of 1920 and ended with his imprisonment by the British after the collapse of his all-India civil disobedience movement against the raj. Focusing on Gandhi, this book nevertheless investigates the changing nature of Indian politics. It aims to study precisely what Gandhi did, on whom he relied for support, how he interacted with other nationalist leaders and how he saw his own role in Indian public life. Unlike the usual interpretation of Gandhi's rise to power as based on a charismatic appeal to the Indian masses, this study argues that his influence depended on a capacity to generate a network of lesser leaders, or subcontractors, who would organise their constituencies for him, whether these were caste, communal or economic groups or whole areas.
DIVFine explanation of civil disobedience shows how great pacifist used non-violent philosophy to lead India to independence. Self-discipline, fasting, social boycotts, strikes, other techniques. /div
Here is the first volume of a magisterial biography of Mohandas Gandhi that gives us the most illuminating portrait we have had of the life, the work and the historical context of one of the most abidingly influential—and controversial—men in modern history. Ramachandra Guha—hailed by Time as “Indian democracy’s preeminent chronicler”—takes us from Gandhi’s birth in 1869 through his upbringing in Gujarat, his two years as a student in London and his two decades as a lawyer and community organizer in South Africa. Guha has uncovered myriad previously untapped documents, including private papers of Gandhi’s contemporaries and co-workers; contemporary newspapers and court documents; the writings of Gandhi’s children; and secret files kept by British Empire functionaries. Using this wealth of material in an exuberant, brilliantly nuanced and detailed narrative, Guha describes the social, political and personal worlds inside of which Gandhi began the journey that would earn him the honorific Mahatma: “Great Soul.” And, more clearly than ever before, he elucidates how Gandhi’s work in South Africa—far from being a mere prelude to his accomplishments in India—was profoundly influential in his evolution as a family man, political thinker, social reformer and, ultimately, beloved leader. In 1893, when Gandhi set sail for South Africa, he was a twenty-three-year-old lawyer who had failed to establish himself in India. In this remarkable biography, the author makes clear the fundamental ways in which Gandhi’s ideas were shaped before his return to India in 1915. It was during his years in England and South Africa, Guha shows us, that Gandhi came to understand the nature of imperialism and racism; and in South Africa that he forged the philosophy and techniques that would undermine and eventually overthrow the British Raj. Gandhi Before India gives us equally vivid portraits of the man and the world he lived in: a world of sharp contrasts among the coastal culture of his birthplace, High Victorian London, and colonial South Africa. It explores in abundant detail Gandhi’s experiments with dissident cults such as the Tolstoyans; his friendships with radical Jews, heterodox Christians and devout Muslims; his enmities and rivalries; and his often overlooked failures as a husband and father. It tells the dramatic, profoundly moving story of how Gandhi inspired the devotion of thousands of followers in South Africa as he mobilized a cross-class and inter-religious coalition, pledged to non-violence in their battle against a brutally racist regime. Researched with unequaled depth and breadth, and written with extraordinary grace and clarity, Gandhi Before India is, on every level, fully commensurate with its subject. It will radically alter our understanding and appreciation of twentieth-century India’s greatest man.
Civil disobedience, the refusal to obey certain laws, is a method of protest famously articulated by philosopher and writer Henry David Thoreau in his 1849 essay “Civil Disobedience.” Thoreau believed that protest became a moral obligation when laws collided with conscience. Since then, civil disobedience has been employed as a form of rebellion around the world. But is there a place for civil disobedience in democratic societies? When is civil disobedience justifiable? Is violence ever called for? Furthermore, how effective is civil disobedience?
Set against the backdrop of major developments in the nationalist movement in Bengal, this study focuses on the nature of the interaction between the Congress, which represented mainstream political nationalism, and popular social groups whose politics was largely disorganized. In particular, it assesses the imapct that this interplay had on the nature of the Congress and the extent to which the provincial Congress organization was able to match its aspirations to those of the people, as it matured from a loosely-structured institution to an organized politica party. Research on the nationalist movement prior to the advent of Subaltern Studies has chiefly concentrated on the activities of the movement's elite and leadership. In recent years, subaltern historians have instead focused on the activities of subordinate classes and groups, whose form of politics has been described as autonomous and independent of the elite. However, both lines of enquiry have neglected the areas of interaction and interdependence between these two realms of political activity, especially during the phase of Gandhian nationalism. In examining the nature of the interaction between institutional politics as represented by the Congress and popular politics in Bengal between 1919 and 1939, this book is a significant and original contribution to current research in the field.
The idea of nonviolent resistance is still as essential and almost as radical today as it was when Mahatma Gandhi (1869–1948) first pioneered in India the protest of political tyranny—in his case against British colonialism—through massive displays of civil disobedience. Gandhi’s ideas of peaceful protest went on to inspire the marches and sit-ins of the American Civil Rights movement and continue to be the foundations for political and social demonstrations around the world. This biography by leading scholar Douglas Allen presents a new and challenging approach to understanding Gandhi’s life—the time in which he lived, how he shaped history, and how his philosophy and practices can be reformulated in ways that are significant and effective today. Allen analyzes his continuing relevance by addressing key issues of truth and ethics, violence and nonviolence, equality and freedom, as well as ideas of exploitation, oppression, religious conflict, and environmental crises. Allen provides a much needed new perspective on Gandhi that allows us to rethink our basic values and priorities. By helping us understand Gandhi’s life and message, he creates a new paradigm for evaluating truth, nonviolence, peace, and morality; and he offers new criteria for assessing our modern approach to standards of living, development, progress, and meaningful human existence.