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"Magyu Tsalung & Tummo" is the first such detailed and richly illustrated manual for the ancient practice of yoga of winds, channels, inner heat and physical exercises. Here, Drubdra Khenpo Tsultrim Tenzin teaches a text extracted from the Mother Tantra of Yungdrung Bön, the spiritual tradition of Tibet which stems from the Central Asian Buddha Tönpa Shenrab Miwo who predates the more widely known Indian Buddha Shakyamuni by thousands of years. While these techniques were previously reserved for those initiated into the Mother Tantra, Drubdra Khenpo has decided to share his daily practice with a wider audience because these methods have the potential to bring profound benefit not only for the development of meditation but also for health. The tsalung and tummo techniques explained in detail here can be practised safely, but it is advisable to receive scriptural authorisation and further instructions from the master in order to avoid common pitfalls and further develop your practice.
Magyu Tsalung & Tummo is the first such detailed and richly illustrated manual for the ancient practice of yoga of winds, channels, inner heat and physical exercises. Here, Drubdra Khenpo Tsultrim Tenzin teaches a text extracted from the Mother Tantra of Yungdrung Bön, the spiritual tradition of Tibet which stems from the Central Asian Buddha Tönpa Shenrab Miwo who predates the more widely known Indian Buddha Shakyamuni by thousands of years. While these techniques were previously reserved for those initiated into the Mother Tantra, Drubdra Khenpo has decided to share his daily practice with a wider audience because these methods have the potential to bring profound benefit not only for the development of meditation but also for health. The tsalung and tummo techniques explained in detail here can be practised safely, but it is advisable to receive scriptural authorisation and further instructions from the master in order to avoid common pitfalls and further develop your practice. Drubdra Khenpo Tsultrim Tenzin was born in Yetha in the Hor region of East Tibet, in 1968 to a Bönpo family of nomadic cattle herders. He entered Lungkar Monastery at the age of nineteen, then the Menri Monastery in Central Tibet six years later. In 1993 he joined Triten Norbutse Monastery in Kathmandu, Nepal, where he studied Sutra, Tantra and Dzogchen with his root Master Yongdzin Lopön Tenzin Namdak Rinpoche. In 2001 he obtained his Geshe degree (PhD) there. In 2002 Tsultrim Tenzin was appointed by Yongdzin Rinpoche as the Abbot of the Meditation School in Triten Norbutse. Since then he has been teaching Dzogchen in the meditation school and other subjects in the dialectic school. Alongside teaching, Khenpo Tsultrim Tenzin Rinpoche has been practising Dzogchen meditation and Magyu tsalung, thrulkhor and tummo for two hours every morning. He sometimes travels to Tibet, China, Japan, Europe and England to teach Bönpo Dzogchen, Tantra and tsalung.
Comparative study between Tibetan Bon and Buryatian Bø religion of ancient Shamanic traditions.
Nowadays there are two principal philosophical traditions followed by Tibetan Lamas. The first is found among the Sarmapas, or Newer Schools, employing the Prasangika Madhyamaka view of Chandrakirti, not only in explaining the real meaning of the Sutra system but also in interpretation of the Tantras. The second is found among the followers of the two Older Schools, the Nyingmapa and the Bonpo, who emphasize the Dzogchen point of view in elucidating their understanding of the Higher Tantras. In the Older Schools, Dzogchen, the Great Perfection, which lies beyond the process of Tantric transformation, is regarded as the quintessential teaching of the Buddha pointing directly to the Nature of Mind and its intrinsic awareness, known as Rigpa. However, according to Lopon Tenzin Namdak Yongdzin Rinpoche, the leading Dzogchen master among the Bonpo Lamas living today: It is necessary for us as practitioners to know what Dzogchen is, how to practice it, and the result of this practice. Lopon Rinpoche undertakes this task in a series of nine teachings he gave some years ago to Western students interested in the view of Dzogchen and its practice in meditation. Here the Lopon compares the Dzogchen view with the views of Madhyamaka, Chittamatra, Tantra and Mahamudra, clearly indicating the similarities and the differences among them. Unlike the traditional educational system found in other Tibetan monasteries, at Tashi Menri Monastery and at Triten Norbutse Monastery, both now re-established in India and Nepal respectively, Dzogchen is not restricted to private meditation instruction only. Rather, it is brought out into the daylight of the marketplace of philosophical ideas and discussed in relation to the viewpoints of Sutra and Tantra. The Lopon's exceptionally clear exposition of these various views, which have consequences for one's meditation practice, will be of interest to Western students and practitioners. Transcribed and edited by John Myrdhin Reynolds from the Lopons original lectures, the teachings are provided here with a new introduction and annotations, as well as an appendix with a brief biography of the Lopon and a sketch of the educational system at his monastery of Triten Norbutse in Nepal.
The power of the breath has been recognized for millennia as an integral part of health and well-being. In Awakening the Sacred Body, teacher Tenzin Wangyal Rinpoche makes accessible the ancient art of Tibetan breath and movement practices. In clear, easy-to-understand language, he outlines the theory and processes of two powerful meditations—the Nine Breathings of Purification and the Tsa Lung movements—that can help you change your relationship to yourself, to others, and to the world. The simple methods presented in Awakening the Sacred Body and in the accompanying online video focus on clearing and opening your energetic centers to allow the natural human qualities of love, compassion, joy, and equanimity to arise. When sadness releases, joy is able to arise. When anger releases, love becomes available. When prejudice releases, equanimity prevails. And when lack of kindness ceases, compassion is present.These practices, which focus the mind and breath together while performing specific body movements, will help you discover your inner wisdom and express your greatest potential.
Tsongkhapa's commentary entitled A Book of Three Inspirations: A Treatise on the Stages of Training in the Profound Path of Naro's Six Dharmas is commonly referred to as The Three Inspirations. Anyone who has read more than a few books on Tibetan Buddhism will have encountered references to the Six Yogas of Naropa, a preeminent yogic technology system. The six practices—inner heat, illusory body, clear light, consciousness transference, forceful projection, and bardo yoga—gradually came to pervade thousands of monasteries, nunneries, and hermitages throughout Central Asia over the past five and a half centuries.
Based on Lama Je Tsongkhapa's text Having the Three Convictions, this book is a commentary on the renowned Six Yogas of Naropa, a completion stage practice of Highest Yoga Tantra.
This book is based on the teaching discourse given by Kyabje Yongdzin Lopon Tenzin Namdak Rinpoche on The Four Wheels of Bon. Found in version Zijyi, the long biography of Tonpa Shenrab Miwoche, the Buddha of Yungdrung Bon. This discourse combines the oral translation of the original text with the direct instructions coming from the mind of the Teacher of Teachers - Yongdzin Rinpoche, the most illustrious and erudite Bonpo master and scholar of our times. Since the teachings contained in this volume form the very foundation for the practice and study of Yungdrung Bon, this text will bring benefit to all, from those who are just beginning to take an interest in this most ancient and authentic spiritual tradition to those who have already been studying and practising for many years, as well as to academicians and Bonpo scholars."
In 2003, Tibetan lama Phakyab Rinpoche was admitted to the emergency clinic of the Program for Survivors of Torture at Manhattan’s Bellevue Hospital. After a dramatic escape from imprisonment in China, at the hands of authorities bent on uprooting Tibet’s traditional religion and culture, his ordeal had left him with life-threatening injuries, including gangrene of the right ankle. American doctors gave Rinpoche a shocking choice: accept leg amputation or risk a slow, painful death. An inner voice, however, prompted him to try an unconventional cure: meditation. He began an intensive spiritual routine that included thousands of hours of meditation over three years in a small Brooklyn studio. Against all scientific logic, his injuries gradually healed. In this vivid, passionate account, Sofia Stril-Rever relates the extraordinary experiences of Phakyab Rinpoche, who reveals the secret of the great healing powers that lie dormant within each of us.