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This book offers a series of new studies on the dynamics of political and legal culture as well as of conflict management in contemporary Africa, taking inspiration from and honoring the scholarly contributions and impact of Prof. Gerti Hesseling (1946-2009) in African Studies.
The occult is a framework of ideas and related practices that is drawn upon as a common resource to provide an understanding of how an apparently random world 'really' works. Based mainly on experiential research in a range of African societies, the essays in this volume examine the relevance of the occult to a variety of social concepts and contexts. These studies stress three features of the occult in modern Africa: 1) as an explanatory and tactical device, it is resilient; 2) it is malleable, with a capacity to absorb and assimilate new elements; 3) it is flexible and adaptable to emerging situations and novel circumstances. Of interest to specialists in the fields of religion, social science and African studies, this book will benefit the general reader interested in the occult and its relevance to modernity and globalisation.
Witchcraft holds a perennial fascination for scholars and the public at large. In Southeast Asia malign magic and sorcery are part of the routine experience of villagers and urban dwellers alike, and stories appearing in the press from time to time bear witness to a persisting public concern. The essays presented in this volume describe what people believe and what actions result from those beliefs. Not surprisingly, given the range and variety of cultures, considerable differences exist in the region. Among some cultures, in Thailand and Indonesia for example, sorcerers are said to possess spirits that empower them to cause illness and misfortune. Elsewhere, in Malaysia and Sumatra, the power of the dukun derives from the accumulation of arcane knowledge and mystical practice. Contributors describe the witches and sorcerers they have met and suggest both how their societies look upon them and how we in turn should regard them. Understanding Witchcraft and Sorcery in Southeast Asia will appeal to scholars and students of social anthropology and comparative religion. Its substantial contribution to theoretical and comparative issues in a Southeast Asian context provides a fresh perspective on a stimulating topic.
Bulozi under the Luyana Kings is a study of the Lozi Kingdom in Western Zambia in the pre-colonial period. The study traces the origins of the Luyana and the Lozi people; the founding of the Luyana Central Kingship and the invasion by the Makololo in the mid-nineteenth century; and ends with the study of the Lozi response to European intrusion at the end of the nineteenth and early twentieth centuries. Bulozi under the Luyana Kings was first published in 1973 by Longman, London. After wide consultations at home and abroad, the book is now republished in its original form.
Bulozi under the Luyana Kings was first published in 1973 by Longman, London. After wide consultations at home and abroad, a decision was made to have the book reprinted in its original form. Bulozi under the Luyana Kings is a study of the Lozi Kingdom in Western Zambia in the pre-colonial period. The study traces the origins of the Luyana and the Lozi people; the founding of the Luyana Central Kingship and the invasion by the Makololo in the mid-nineteenth century; and ends with the study of the Lozi response to European intrusion at the end of the nineteenth and early twentieth centuries.
This book sets the notorious European witch trials in the widest and deepest possible perspective and traces the major historiographical developments of witchcraft
The Politics of Divination, first published in 1982, was a ground breaking work in the political economy of an African culture, the Sisala of Northern Ghana. The author shows how elders use divination as a political tool to control the behavior of women and young men. Gerontocratic control through ritual means is an attempt by elders to dominate the economic activities of youthful men, and the production and reproduction of women. Yet, the elders are not entirely successful in such attempts, and their efforts at social control sometimes have less than altruistic motives, as the many cases in the book show. The author presents divination and ancestral sacrifice in a processual view. Within the context of the divinatory process strategizing elders work and rework the rules of their society to deal with real life situations, illness, misfortune and death. Like many other Africans, the Sisala believe that such misfortunes are ultimatley caused by ancestral anger, which can be seen as a reflection of social tension and conflict among the living. Divination points out deviants in the family who are poised as the cause of such misfortunes, and this conflict is rectified through ancestral propitiation via blood sacrifice on family shrines.
Papers presented to the IXth International Congress of Anthropological and Ethnological Sciences, Chicago, 1973.