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The Magi: Legend, Art and Cult includes works of art from the fourth to the sixteenth century, including Magi fi gures in ivory, sculptures, paintings, manuscripts and other works from Italy, Germany and France. It examines the changing symbolism of the Magi, that reached its apex in the age of Gothic cathedrals. Royal affl uence and courtly ceremony of the time are reflected in fashions in the time when each of the artworks was commissioned. Many of the works' donors include themselves in the depiction of the Magi, among them Frederick Barbarossa, who arranged the original transfer of the remains of The Magi from Milan in 1164.
"The perfect Christmas gift for anyone interested in the historical background behind the birth of Jesus of Nazareth." — Robert J. Hutchinson, author of The Politically Incorrect Guide to the Bible, The Dawn of Christianity, and Searching for Jesus. "Utterly refreshing and encouraging." — Eric Metaxas, New York Times bestselling author of Bonhoeffer: Pastor, Martyr, Prophet, Spy and Martin Luther "The best book I know about the Magi." — Sir Colin John Humphreys, Ph.D., author of The Mystery of the Last Supper Modern biblical scholars tend to dismiss the Christmas story of the “wise men from the East” as pious legend. Matthew’s gospel offers few details, but imaginative Christians filled out the story early on, giving us the three kings guided by a magical star who join the adoring shepherds in every Christmas crèche. For many scholars, then, there is no reason to take the gospel story seriously. But are they right? Are the wise men no more than a poetic fancy? In an astonishing feat of detective work, Dwight Longenecker makes a powerful case that the visit of the Magi to Bethlehem really happened. Piecing together the evidence from biblical studies, history, archeology, and astronomy, he goes further, uncovering where they came from, why they came, and what might have happened to them after eluding the murderous King Herod. In the process, he provides a new and fascinating view of the time and place in which Jesus Christ chose to enter the world. The evidence is clear and compelling. The mysterious Magi from the East were in all likelihood astrologers and counselors from the court of the Nabatean king at Petra, where the Hebrew messianic prophecies were well known. The “star” that inspired their journey was a particular planetary alignment—confirmed by computer models—that in the astrological lore of the time portended the birth of a Jewish king. The visitors whose arrival troubled Herod “and all Jerusalem with him” may not have been the turbaned oriental kings of the Christmas carol, but they were real, and by demonstrating that the wise men were no fairy tale, Mystery of the Magi demands a new level of respect for the historical claims of the gospel.
Each Christmas, adults and children alike delight at the story of the kings from the East who followed the star to Bethlehem to offer gifts to the newborn Christ. While this familiar tale is recorded in the Gospel of Matthew, another little-known version later emerged that claimed to be the eyewitness account of the wise men. This ancient manuscript has lain hidden for centuries in the vaults of the Vatican Library, but through the determined persistence of a young scholar, Brent Landau, this astonishing discovery has been translated into English for the very first time as the Revelation of the Magi. Everything we know about the wise men is based on only a few verses from the Bible. With the Revelation of the Magi, we can now read the story from the Magi's perspective. Readers will learn of the Magi's prophecies of God's incarnation from the beginning of time, their startling visitation in the form of a star, the teachings they receive from the baby Jesus, and the wise men's joyous return to their homeland to spread the good news. This ancient version of the Christmas story is guaranteed to astonish and delight. It will also raise larger questions of the significance and meaning of Christ's birth, and the mission to spread the good news to every corner of the globe. All the drama and intrigue of the brief description of Jesus's birth in the Bible is filled out in greater, more colorful detail, offering for the first time the complete story of these beloved characters.
For the past five hundred years, the human Kingdom of Paks has been forged upon the ruins of a magical age of Magi. Bishop Kaiser is thrust onto the throne following the horrific murder of his parents. After years of its own wars, the Kingdom returns to peace, until a near fatal attack changes Bishop in a way that nobody can understand or explain. Bishops new and aggressive persona sends the kingdom into turmoil and reignites war between the sects. The young Prince Farren finds himself caught between the love for his brother, and war. Farren is quickly forced out of his rambunctious, adolescent ways and struggles to gain strength to save his friends. The danger is far greater than everyone realizes, and it will take help from some very unexpected sources for Farren and Commander Coal Lucer to avert war, and worse; the coming of a new and dark age. Just as it was beginning to be thought of as legend, magic starts to flow once again in the land of Paks.
Joan of Arc is revered as a hero of the Hundred Years' War and a saint of the Catholic church. But her leadership and strength of character in her time did not escape the notice of Kyubey, who, even in the fifteenth century, sought magical girl candidates for their valuable energies. With her friends and fellow magical girls fighting at her side, Joan fights the English occupiers of France--but will she soon find herself fighting something much more sinister?!
When debating the need for prophets, Muslim theologians frequently cited an objection from a group called the Barāhima – either a prophet conveys what is in accordance with reason, so they would be superfluous, or a prophet conveys what is contrary to reason, so they would be rejected. The Barāhima did not recognise prophecy or revelation, because they claimed that reason alone could guide them on the right path. But who were these Barāhima exactly? Were they Brahmans, as their title would suggest? And how did they become associated with this highly incisive objection to prophecy? This book traces the genealogy of the Barāhima and explores their profound impact on the evolution of Islamic theology. It also charts the pivotal role that the Kitāb al-Zumurrud played in disseminating the Barāhima’s critiques and in facilitating an epistemological turn in the wider discourse on prophecy (nubuwwa). When faced with the Barāhima, theologians were not only pressed to explain why rational agents required the input of revelation, but to also identify an epistemic gap that only a prophet could fill. A debate about whether humans required prophets thus evolved into a debate about what humans could and could not know by their own means.
The method of Formgeschichte seeks to help in answering the historical questions as to the nature and trustworthiness of our knowledge of Jesus, and also in solving a theological problem properly so-called. It shows in what way the earliest testimony about Jesus was interwoven with the earliest testimony about the salvation which had appeared in Jesus Christ. Thereby it attempts to emphasise and illuminate the chief elements of the message upon which Christianity was founded." From the Author's Preface Ably translated by Bertram Lee-Woolf, this is the classic exposition of the German school of theology known as Formgeschichte or "the criticism of literary form", which through literary and historical analysis seeks to understand the origins of the traditions of the New Testament, and in so doing bring to light the original intentions and interests of those earliest traditions.
Compilation of little-known and never-before-published apocryphal Christian texts in English translation This anthology of ancient nonbiblical Christian literature presents informed introductions to and readable translations of a wide range of little-known apocryphal texts, most of which have never before been translated into any modern language. An introduction to the volume as a whole addresses the most significant features of the writings included and contextualizes them within the contemporary study of the Christian Apocrypha. The body of the book comprises thirty texts that have been carefully introduced, copiously annotated, and translated into English by eminent scholars. With dates of composition ranging from the second century CE to early in the second millennium, these fascinating texts provide a more complete picture of Christian thought and expression than canonical texts alone can offer.