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Colonel Olcott wrote what he then thought was the truth, honestly and sincerely; and, as I had a determined object in view, I did not seek to disabuse him too rudely of his dreams. It was only after the formation of The Theosophical Society in 1875, that he learned the whole truth! But when Colonel Olcott clearly says in his book that instead of being controlled by spirits to do their will, it is I who control the so-called “spirits,” yet he was made to say by Mr. Lillie that it is I who was controlled! I had known “John King” since 1860, for it was the form of an Eastern adept, who has since gone for his final initiation, passing through and visiting us in his living body on his way, at Bombay. What right does Mr. Lillie has to cross-examine me? But since he chooses to take such liberties, I will tell him plainly that he himself knows nothing, not only of initiations and Tibet (not even exoteric), let alone Esoteric Buddhism. Yet he who knows nothing of either Tibet or Buddhism, tries his best to make out Madame Blavatsky a liar in a cunning attempt to elevate himself above his station. Accusations and insinuations against one whom no insult of his can reach, are worthless and unworthy of a self-proclaimed Buddhist. Mr. Lillie is ruining terribly his reputation as an Orientalist. Indeed, before this controversy is settled, he may lay bare the last shreds of his supposed oriental learning for all to see. The irrepressible Arthur Lillie, bright-eyed and bushy-tailed, continues his extravagant tirade against Madame Blavatsky. He keeps feeding his censer with his own incense with endless heaping of malignant nonsense, peppered with misconceptions, blunders, and unfair insinuations. His tactics are a sort of guerrilla skirmishing; one answers and corrects one set of blunders when, forthwith, there appears a fresh series. Mr. Lillie is a base man indeed who, having had truth revealed to him under the seal of secrecy, and solemnly pledged himself never to reveal the information, does nevertheless divulge it to the profane. I was a Spiritualist well before the truth of modern Spiritualism. As regards to mediums, séances, and the spiritualistic “philosophy,” so-called — belief in the latter alone constituting a Spiritualist. It is most unfortunate that Mr. Lillie hardly ever knows what he is talking about.
The definitive edition of HPB's writings in 15 volumes. Volume 6 is from 1883, 1884 and 1885, and includes articles such as: 'Tibetan Teachings on the dissociation of the Human Constitution after Death'; 'True Nature of Mediumship and its Relation to Chelaship'; 'A Bewitched Life', one of H.P.B.'s Occult Stories.
The Collected Works of Helena Blavatsky is a comprehensive collection of writings by the influential Theosophist author. Blavatsky's works delve into esoteric and spiritual philosophies, exploring topics such as karma, reincarnation, and the nature of reality. Her writing style is intricate and dense, often drawing from a wide range of religious and philosophical traditions. This collection provides a glimpse into the spiritual beliefs of the late 19th century, offering valuable insights into the occult and mystical practices of the time. Blavatsky's works continue to be studied and debated by scholars of comparative religion and esotericism. Helena Blavatsky, a Russian writer and philosopher, co-founded the Theosophical Society and played a key role in the development of modern Western esotericism. Her travels and encounters with mystics and spiritual teachers around the world deeply influenced her writings. Blavatsky's works are considered foundational texts in the New Age movement and continue to inspire seekers of spiritual wisdom. I highly recommend The Collected Works of Helena Blavatsky to readers interested in the history of Western esotericism, occultism, and spiritual philosophy. Blavatsky's writings offer a unique perspective on the mysteries of the universe and provide a rich source of knowledge for those exploring alternative spiritual paths.