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Chronicles the life of the cofounder of the Theosophical Society, examining her legacy and the controversy surrounding her.
Source-material for the Future History of Psychism in the Darwinian Epoch.
The frontiers of religion and science have always been pushed forward by curious and obsessed individuals, like: the monk who kept banned books in a secret library under the nose of the pope; the explorers who searched for the lost tribes of Israel but found a new continent instead; the eccentric doctor and a mad monk who intuited scientific truths well before future generations would prove their theories correct; the archaeologists who discovered the goddess just in time for feminism; the utopians who never quite found what they were looking for; and a current flock of priests and nuns who go wherever knowledge takes them. It is a delicious quirk of history that individuals dismissed by their contemporaries as eccentrics and troublemakers are often those with the most impact on the world. Curious Obsessions in the History of Science and Spirituality is a captivating look at the famous and the forgotten who emerged in times of extreme change and social disruption to change science and spirituality for ever. During our current Covid19 pandemic, this collection is highly relevant to a world still seeking novel answers to the human condition and also drawn to old theories long ago debunked.
Creating a sensation when it was first published in 1877, the first major work by the young Russian noblewoman who would found the Theosophical Society devoted 1200 pages to the mysteries of ancient and modern science and theology. This new edition abridged by Theosophical scholar Michael Gomes breathes fresh life into this classic of Western esoteric thinking. Stripped of its lengthy quotations from other writers and its repetitious commentary, Isis Unveiled is revealed to be a clear and readable exploration of the universal truths of the Ancient Wisdom Tradition by one of the most remarkable women of modern times.
The biography of controversial Russian occultist H.P. Blavatsky.
The occult was a crucial influence on the Renaissance, and it obsessed the popular thinkers of the day. But with the Age of Reason, occultism was sidelined; only charlatans found any use for it. Occult ideas did not disappear, however, but rather went underground. It developed into a fruitful source of inspiration for many important artists. Works of brilliance, sometimes even of genius, were produced under its influence. In A Dark Muse, Lachman discusses the Enlightenment obsession with occult politics, the Romantic explosion, the futuristic occultism of the fin de sièe, and the deep occult roots of the modernist movement. Some of the writers and thinkers featured in this hidden history of western thought and sensibility are Emanuel Swedenborg, Charles Baudelaire, J. K. Huysmans, August Strindberg, William Blake, Goethe, Madame Blavatsky, H. G. Wells, Edgar Allan Poe, and Malcolm Lowry.
Just before the turn of the century, a renegade Russian aristocrat named Madame Blavatsky came to America claiming that man was descended not from the ape but from spiritual beings. Thus began Theosophy, the very first "new age" religion. This thought-provoking and often hilarious study delineates the course of Theosophy and other sects which have come down through the years. Photos.
Apocalyptic Anxiety traces the sources of American culture’s obsession with predicting and preparing for the apocalypse. Author Anthony Aveni explores why Americans take millennial claims seriously, where and how end-of-the-world predictions emerge, how they develop within a broader historical framework, and what we can learn from doomsday predictions of the past. The book begins with the Millerites, the nineteenth-century religious sect of Pastor William Miller, who used biblical calculations to predict October 22, 1844 as the date for the Second Advent of Christ. Aveni also examines several other religious and philosophical movements that have centered on apocalyptic themes—Christian millennialism, the New Age movement and the Age of Aquarius, and various other nineteenth- and early twentieth-century religious sects, concluding with a focus on the Maya mystery of 2012 and the contemporary prophets who connected the end of the world as we know it with the overturning of the Maya calendar. Apocalyptic Anxiety places these seemingly never-ending stories of the world’s end in the context of American history. This fascinating exploration of the deep historical and cultural roots of America’s voracious appetite for apocalypse will appeal to students of American history and the histories of religion and science, as well as lay readers interested in American culture and doomsday prophecies.
THE following pages are derived from "The Book of the Golden Precepts," one of the works put into the hands of mystic students in the East. The knowledge of them is obligatory in that school, the teachings of which are accepted by many Theosophists. Therefore, as I know many of these Precepts by heart, the work of translating has been relatively an easy task for me. It is well known that, in India, the methods of psychic development differ with the Gurus (teachers or masters), not only because of their belonging to different schools of philosophy, of which there are six, but because every Guru has his own system, which he generally keeps very secret. But beyond the Himalayas the method in the Esoteric Schools does not differ, unless the Guru is simply a Lama, but little more learned than those he teaches. The work from which I here translate forms part of the same series as that from which the "Stanzas" of the Book of Dzyan were taken, on which the Secret Doctrine is based. Together with the great mystic work called Paramartha, which, the legend of Nagarjuna tells us, was delivered to the great Arhat by the Nagas or "Serpents" (in truth a name given to the ancient Initiates), the Book of the Golden Precepts claims the same origin. Yet its maxims and ideas, however noble and original, are often found under different forms in Sanskrit works, such as the Dnyaneshvari, that superb mystic treatise in which Krishna describes to Arjuna in glowing colors the condition of a fully illumined Yogi; and again in certain Upanishads. This is but natural, since most, if not all, of the greatest Arhats, the first followers of Gautama Buddha were Hindus and Aryans, not Mongolians, especially those who emigrated into Tibet. The works left by Aryasanga alone are very numerous.