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Intellectuals as well as artisans are drawn to this place of science and spirit.
For nearly seven decades, Jane Blaffer Owen was the driving force behind the restoration and revitalization of the town of New Harmony, Indiana. In this delightful memoir, Blaffer Owen describes the transformational effect the town had on her life. An oil heiress from Houston, she met and married Kenneth Dale Owen, great-great-grandson of Robert Owen, founder of a communal society in New Harmony. When she visited the then dilapidated town with her husband in 1941, it was love at first sight, and the story of her life and the life of the town became intertwined. Her engaging account of her journey to renew the town provides glimpses into New Harmony's past and all of its citizens—scientists, educators, and naturalists—whose influence spread far beyond the town limits. And there are fascinating stories of the artists, architects, and theologians who became part of Blaffer Owen's life at New Harmony, where, she says, "My roots could sink deeply and spread."
"This volume samples the history of art about fossils-and the visual conceptualization of their significance-starting with biblical and mythological depictions, extending to renditions of ancient life in long-vanished habitats, and on to a modern understanding that paleoart conveys lessons for the betterment of the human condition. Twenty-nine chapters illustrate how art about fossils has come to be a significant teaching tool not only about evolution of past life, but also about conservation of our planet for the benefit of future generations"--
"The Angel and the Serpent is a book which combines scholarship and literary grace, and which recreates for us both the world of the Rappites and the Owenites.Ó ÑHenry Steele Commager, ÑThe New York Times Book ReviewÒWilson writes with clarity and humor and has given us a work which will be valuable both to the cultural historian and to the general reader.Ó ÑSt. Louis Globe DemocratÒ. . . exceedingly valuable addition to Indiana historiography.Ó ÑIndianapolis TimesHere is the story of George RappÕs German Harmonists and Robert OwenÕs IdealistsÑthe two vastly different communities that shaped the history of New Harmony, Indiana. Both the Rappites and the Owenites came to New Harmony to conduct communal living experimentsÑRapp expecting the millennium; Owen believing he had brought the millennium with him. Although the two men were motivated by different ideas, they shared the same goal: to see their people live together in happiness and peace. Their two experiments are probably the best known and most interesting efforts at establishing alternate or Utopian communities in America.
William Maclure (1763-1840) was an Amer. geologist & philanthropist who traveled extensively in Europe during the early years of the 19th century, conducting geological surveys & collecting rock & mineral specimens for schools & scientific institutions in the U.S. He has been called "the Father of Modern Geology" for the extraordinary feat of having made a one-man geological survey of the eastern U.S. from Maine to Georgia, & from the Mississippi to the Atlantic. Maclure used his wealth to support such institutions as the Acad. of Natural Sciences of Phila. & to subsidize the work of a number of scientists & teachers. He was also concerned with the reform of education & set up libraries & schools for children of the lower classes. Scholars have questioned why Maclure retired early to devote the rest of his life to science & reform. Some answers may be found in this vol., which includes transcriptions from microfilm of some 20 journals which Maclure kept during his travels & research in Europe; they span the years 1805-15 & 1820-25. Illus.
The new society that the world awaited might yet be born in the humble guise of a backwoods village. This was the belief shared by the many groups which moved into the American frontier to create experimental communities—communities which they hoped would be models for revolutionary changes in religion, politics, economics, and education in American society. For, as James Madison wrote, the American Republic was "useful in proving things before held impossible." The communitarian ideal had its roots in the radical Protestant sects of the Reformation. Arthur Bestor shows the connection between the "holy commonwealths" of the colonial period and the nonsectarian experiments of the nineteenth century. He examines in particular detail Robert Owen's ideals and problems in creating New Harmony. Two essays have been added to this volume for the second edition. In these, "Patent-Office Models of the Good Society" and "The Transit of Communitarian Socialism to America," Bestor discusses the effects of the frontier and of the migration of European ideas and people on these communities. He holds that the communitarians could believe in the possibility of nonviolent revolution through imitation of a small perfect society only as long as they saw American institutions as flexible. By the end of the nineteenth century, as American society became less plastic, belief in the power of successful models weakened.
Complete catalogue and index of one of the largest collections of its kind of French Revolutionary and Napoleonic newspapers pamphlets and official publications covering the years 1789-1815. Over 20,000 listings are preceded by an introduction giving a history of the collection, a survey of other notable French Revolution collections, and a biographical essay on William S. Maclure. William S. Maclure (1763-1840) was a wealthy Philadelphia merchant, a radical social reformer, and our first scientific geologist. His huge collection of French Revolutionary publications is one of the greatest libraries of its kind to be formed during the period of the Revolution. Maclure bestowed the collection on the Philadelphia Academy of the Natural Sciences in 1821, and the Academy in turn gave the collection to the Historical Society of Philadelphia, In 1949 it was acquired by the University of Pennsylvania.