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This book is collections of facts on Maa Shakti and Universe Creator Shiva. There are various names of Maa of Sati, Devi, Shakti, Kali and Durga etc. Shakti has always in daily prayers of every Hindu and gives enormous strength and confidence in daily life. With the above, To write a book on this subject with the help of Maa Shakti and Shiva, Creator of Universe. It is like a prayer to write a book on Maa Shakti and Shiva, Universe Creator. It was an experience of life of purification of mind and body going through the Three Parts of the Book. Part 1; Introduction of shakti & shiva Part 2; Fifty one shakti peethas, divine place of shakti Part 3; Twelve jyotirlingas, shvaambhu places of shiva
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The orgasmic maithuna (sacred sexual ritual of union) between the Inner Shakti and Shiva finds expression through these 112 set of talks between them. The VIGYAAN BHAIRAVA TANTRA as its inspiration; enticing, illuminating and full of rasa....They bring the reader to be inspired to search within and have his own such interactions.Free from the bigotry of duality, these talks are an impressum of the voices within us bringing us to new perceptions of a global and wholesome self that we essentially are.May you enjoy the Sambhoga!
In Hindu theology, Divine Power is conceived as a divine woman-the Goddess. Sometimes she is wholly autonomous and sometimes she is the divine spouse of the creator God, Siva or Visnu. She is also held to be the evolving material source of every created phenomenon. Religious texts like Puranas and Tantras have thoroughly investigated the mysterious nature of the Cosmic Goddess. Tantra as a religious practice endeavoured to show how through ritual and Yoga one may achieve the realization of the mystery of the Supreme Goddess. Authors in Sanskrit and modern Indian languages have poured out their ecstatic devotion to the Goddess. She is close to the heart of the passionate devotee, who adores her as mother or daughter - a mortal emotional bond with the divine so peculiar to Hindus. She is also sovereign Power a little part of which reigning royalties covet to possess in order to be good rulers. AS the divine woman she is represented in all women. Therefore women should be holding a high position amongst Hindus. But the question is, do they? In spite of the obvious contrary evidence, women do succeed in carving out a very important position in Hindu religious practices by having their alternative religious rituals highly valued by Hindu women have a very complex interrelationship. The book focuses on the great cosmic Goddess and her ritual worship, Tantric theology and praxis in a wider sense, the attitude of her devotees towards her authority and the social character of the Tantric practitioners, and the position of Bhakti. It also figures out the position of women inside the Tantric and non-Tantric Hindu religious milieu. The Goddess symbolizes the supreme divine authority that activates the creation, protection and governance and necessary dissolution of the world in accordance with the ancient Indian concept of cyclical time. But She also discharges the divine sovereign privilege of punishing evil-doers and rewarding true devotees. Finally, the relevant forms of the Cosmic Goddess in this book are Sri/Tripurasundari/ Lalita; Goddess Kali and Her various emanations; and Laksmi and Her powers in the Pancaratra canonical texts.
"Shiva does not spell religion. Shiva spells responsibility -- our ability to take our very life process in our hands.'' -- Sadhguru 'Shi-va' is 'that which is not', a primordial emptiness; Shiva is also the first-ever yogi, Adiyogi, the one who first perceived this emptiness. Adiyogi is symbol and myth, historic figure and living presence, creator and destroyer, outlaw and ascetic, cosmic dancer and passionate lover, all at once.A book like no other, this extraordinary document is a tribute to Shiva, the Adiyogi, by a living yogi; a chronicle of the progenitor of mysticism by a contemporary mystic. Here science and philosophy merge seamlessly, so do silence and sound, question and answer--to capture the unspeakable enigma of Adiyogi in a spellbinding wave of words and ideas that will leave one entranced, transformed.
Eternal salutations to Sri Durga, to Sri Kali, the boundless ocean of spiritual Wisdom who is the Divine Mother of the Universe. This ever-present Goddess epitomizes both the bliss of unlimited Awareness and the enthralling play of universal projection. She manifests countless beings abiding in an infinite set of worlds, seen and unseen, gross and subtle, hidden and exposed. Her existence is confirmed by the holy scriptures, for She is perceived intellectually by means of the Six Darshanas, Her perpetually flowing streams of eternal spiritual knowledge. She is approached and contacted by the devotees through intense sadhana, spiritual disciplines prescribed by the guru, and She is accessible through contemplation and meditation. Ultimately, She is realized as the essence of limitless Consciousness, infinite, indivisible, all-pervading and absolute... The Twenty-Four Aspects of Mother Kali, then, represent in book form an attempt to remind humanity of their divine parentage, of their divine nature, of their source of origin. It is hoped that those who are still asleep to this supreme verity called the Divine Mother of the Universe will have their inherent spirituality awakened; that those who have fallen into complacency or despondency will have their commitment to this non-dual Truth of existence rekindled; that those who are already abiding in this Truth will further exult in this sublime Essence of pure Being and continue to spread the pure light of Timeless Awareness to all inhabitants sporting consciously or unconsciously in the boundless ocean of the Universal Mother’s ineffable Grace.
Shambhavi also reflects the transition zone when the day is almost at an end and the night has begun to take over. Thus, depicting Shakti as her various swaroopas (forms) transitioning from the benevolent and beautiful one to the ferocious and raw energy on the other. She cannot be co notated as a single identity as she flows like a river between the banks of paradoxes. The one who can acknowledge her variable identities and yet know that she transcends all identity is her qualified recipient and will surf the tides of samsara.This book portrays her in her 111 forms, the baseline principle remaining her nirguna, niraakar swaroopa. As the reader flows through the book, his own conditioning to see her as the form is fractured and he is laid open at her altar...for a similar transcendence and freedom.
‘The thirst to be boundless is not created by you; it is just life longing for itself.’ —Sadhguru This is the extraordinary story of Sadhguru—a young agnostic who turned yogi, a wild motorcyclist who turned mystic, a sceptic who turned spiritual guide. Pulsating with his razor-sharp intelligence, bracing wit and modern-day vocabulary, the book empowers you to explore your spiritual self and could well change your life. It seeks to re-create the life journey of a man who combines rationality with mysticism, irreverence with compassion, ancient wisdom with a provocatively contemporary outlook and a deep knowledge of the self with a contagious love of life. Described as ‘a profound mystic, visionary humanitarian and prominent spiritual leader of our times', he is equally at home in a satsangh in rural Tamil Nadu as at the World Economic Forum in Davos. In his early years, Jaggi Vasudev (or Sadhguru as he is now known) was a chronic truant, a boisterous prankster, and later a lover of motorbikes and fast cars. It is evident that the same urgency, passion and vitality echo in his spiritual pursuits to this day, from his creation of the historic Dhyanalinga—the mission of three lifetimes—to his approach as a guru. In Sadhguru's view, faith and reason, spirituality and science, the sacred and the material, cannot be divided into easy binaries. He sees people as ‘spiritual beings dabbling with the material rather than the reverse’, and liberation as the fundamental longing in every form of life. Truth for him is a living experience instead of a destination, a conclusion, or a matter of metaphysical speculation. The possibility of self-realization, he strongly believes, is available to all. Drawing upon extended conversations with Sadhguru, interviews with Isha colleagues and fellow meditators, poet Arundhathi Subramaniam presents an evocative portrait of a contemporary mystic and guru—a man who seems to pack the intensity and adventure of several lifetimes into a single one.