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Under the rubric spirituals are subsumed sorrow songs, jubilee songs, shout songs, chants, homilies, mantras, affirmations, and collective, personal, and historical allegories. Their lyrics tell an impassioned story of an embattled people, while presenting a theology of salvation; in general, they encompass crucial aspects of the Afro-American world view. This research collection contains lyrics of 978 spirituals, including some variants, culled from numerous anthologies and collections. Codes are provided to guide the researcher to an original source with musical notations. The songs are organized in nine thematic categories as follows: lyrics of sorrow, alienation, and desolation; consolation and faith; resistance and defiance; deliverance; jubilation and triumph; judgment and reckoning; regeneration; spiritual progress; and transcendence. Each thematic section is prefaced by an interpretive statement, and the volume introduction discusses the historical background and analyzes the basic poetics of the spirituals with regard to structure, prosody, and figures of speech. Selective bibliographies of song collections and historical and theoretical works are included as well. The lyrics are indexed by title and by first line, and a general index provides access to topics, themes, persons, and places. The spirituals are pervasive in Afro-American life, and this collection will be a basic resource for researchers in all aspects of Afro-American culture, religion, and history, and useful, as well, for musicologists.
Originally published in 1867, this book is a collection of songs of African-American slaves. A few of the songs were written after the emancipation, but all were inspired by slavery. The wild, sad strains tell, as the sufferers themselves could, of crushed hopes, keen sorrow, and a dull, daily misery, which covered them as hopelessly as the fog from the rice swamps. On the other hand, the words breathe a trusting faith in the life after, to which their eyes seem constantly turned.
This is a new release of the original 1933 edition.
Authoritative study traces the African influences and lyric significance of such songs as Swing Low, Sweet Chariot and John Henry, and gives words and music for 230 songs. Bibliography. Index of Song Titles.
A stunning, illustrated celebration of the African-American spiritual--a tradition born in slavery that gave rise to some of the most powerful poetry ever composed in America--"Go Down, Moses" includes the lyrics to 200 songs, along with the music to 25 of the most popular ones. 75 two-color drawings.
Although the choral arrangements of the African-American spirituals constitute the largest group of folk song arrangements in western literature, they have received little scholarly attention. This book provides the needed historical and stylistic information about the spirituals and the arrangements. It traces the history and cultural roots of the genre through its inception and delineates the African and European characteristics common to the original folk songs and arrangements. Ensembles that have perpetuated the growth of the spiritual arrangements—from Fisk Jubilee Singers of the 1870s through those currently active—are chronicled as well. Musicians, choral directors, and scholars will welcome this first complete text on the African-American spiritual genre. Annotated listings of titles provide information choral directors need to make ensemble-appropriate performance choices. Arrangements indexed by title, arranger, and subject complement the accompanying biographies and repertoire information. Well-organized and thoroughly researched, this text is a valuable addition to music, choral, multicultural, and African-American libraries.
This popular collection of 280 musical pieces from both the African American and Gospel traditions has been compiled under the supervision of the Office of Black Ministries of the Episcopal Church. It includes service music and several psalm settings in addition to the Negro spirituals, Gospel songs, and hymns.
Beloved spirituals include such lasting favorites as All God's Children Got Shoes, Balm in Gilead, Deep River, Down by the Riverside, Ezekiel Saw the Wheel, Gimme That Ol'-Time Religion, He's Got the Whole World in His Hand, Roll, Jordan, Roll, Sometimes I Feel Like a Motherless Child, Steal Away to Jesus, Swing Low, Sweet Chariot, This Train, Wade in the Water, We Are Climbing Jacob's Ladder, Were You There When They Crucified My Lord? and many more. Excellent for sing-alongs, community programs, church functions, and other events.
Fight On brings together three dynamic elements to tell the story of the African American Spirituals tradition: fifty-nine paintings from a series by Aaron F. Henderson, the lyrics of fifty-six spiritual songs, and narrative writings by scholars of art and culture, and Henderson himself. The elements come together to make this more than an art book, a lyric book, autobiography or cultural commentary. Fight On is a celebratory document of African American culture, giving evidence to how Black people in a nation that grew rich and powerful on the strength of their unpaid labor survived and liberated themselves.Two things have been a consistent in the life of Aaron F. Henderson: making art and listening to spirituals-at home, in church, and later in college. He has also always valued history, the scholarly work required to write it, and recognizes its power expressed in different ways, including music. Fight On reveals how music has served as medicine, spiritual sustenance and a means of communication for Black people in general, and himself in particular. He studies great African American thinkers, such as W. E. B. Du Bois who in The Souls of Black Folk called spirituals sorrow songs that "articulate messages of the slave to the world," messages of suffering, despair, freedom, faith, hope, and the power of the spirit. Henderson references Frederick Douglass who wrote about the double meanings in their words and how every tone was a testimony against slavery, and a prayer to God for deliverance from chains. The paintings in Fight On show us the spirit of Harriet Tubman who used the spirituals as a signal of her arrival to facilitate the escape of others by way of the Underground Railroad. The songs kept people working in the fields, on the railroads and marching during the civil rights movement. The songs are the foundation of Black music, i.e., blues, jazz, R&B, gospel, Rock & Roll, rap, and hip hop. Du Bois said it this way "by fateful chance the Negro folksong---the rhythmic cry of the slave---stands today not simply as the sole American music.
Spirituals were an intrinsic part of the African-American plantation life and were sung at all important occasions and events. This volume is the first index of African-American spirituals to be published in more than half a century and will be an important research tool for scholars and students of African-American history and music. The first collection of slave songs appeared in 1843, without musical notation, in a series of three articles by a Methodist Church missionary identified simply as c. Collections that included musical notation began appearing in the 1850s. The earliest book-length collection of spirituals containing both lyrics and music was published in 1867 and entitled Slave Songs of the United States. Not since the 1930s, with the publication of the Index to Negro Spirituals by the Cleveland Public Library, has an index of spirituals been compiled. The spirituals are neatly organized in four indexes: a title index, first line index, alternate title index and a topical index that includes twenty major categories. A bibliography of indexed sources serves as a guide for further research.