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Counted as one of the first members of the Church of Jesus Christ of Latter-day Saints. Lydia Knight's life story is full of hardships and revelations. The plot introduces her as a broken-hearted young mother. Lydia gets invited to Joseph Smith and Syndey Rigdon and the church. It gave her renewed hope and strength. These qualities guided this faithful pioneer woman as she moved from one place to the next, many times driven by an angry mob.
Counted as one of the first members of the Church of Jesus Christ of Latter-day Saints, Lydia Knight's life story is part of the foundation of the restored gospel. As a broken hearted young mother, Lydia was introduced to Joseph Smith and Syndey Rigdon and the church. Renewed hope and strength guided this faithful pioneer woman as she moved from one place to the next, many times driven by an angry mob. Faithful and determined, Lydia never questioned her faith or the Prophets. She willingly gave all she possessed at times to the church, and relied on her testimony in the gospel to lead her through the unknown. She experienced the desertion of her first husband, the deaths of several of her children, widowed twice and plural marriage in the early days of the church. The following pages cannot hold the heartache this faithful pioneer women surely experienced as she faced each test and trial. Faithful to the end, Lydia Knight looked to God in everything she did. Lead by her personal motto, "God Rules!" she was a mighty woman in the history of the church.
"Lydia Knight's History" by means of Susa Young Gates is a compelling narrative that brings to life the awesome reviews of Lydia Knight, a courageous and resilient pioneer woman. Susa Young Gates, a prominent Mormon writer and girls's advise, meticulously recounts Lydia's adventure as a member of the Church of Jesus Christ of Latter-day Saints during a vital period of westward growth in the 19th century. The book vividly portrays Lydia's hardships and triumphs as she navigates the challenges of migration, going through harsh conditions, and the loss of cherished ones alongside the path. Gates skillfully weaves together historic facts with Lydia's non-public anecdotes, supplying readers with a poignant perception into the pioneer spirit that defined a technology. Beyond the hardships of the journey, Gates delves into Lydia's spiritual and emotional increase, highlighting her unwavering faith and determination in the face of adversity. As a pioneer woman, Lydia becomes a symbol of resilience, embodying the energy and fortitude required to forge a brand new life in the untamed American West. "Lydia Knight's History" serves as both a historical document and a tribute to the indomitable spirit of the ladies who performed a pivotal role in shaping the American frontier.
John Stevens' Courtship is a novel by Susa Young Gates. In this story of love, we hark back to a rugged setting of pioneer days and war, where a young woman must find her way.
The specter of polygamy haunts Mormonism. More than a century after the practice was banned, it casts a long shadow that obscures people's perceptions of the lives of today's Latter-day Saint women. Many still see them as second-class citizens, oppressed by the church and their husbands, and forced to stay home and take care of their many children. Sister Saints offers a history of modern Mormon women that takes aim at these stereotypes, showing that their stories are much more complex than previously thought. Women in the Utah territory received the right to vote in 1870-fifty years before the nineteenth amendment-only to have it taken away by the same federal legislation that forced the end of polygamy. Progressive and politically active, Mormon women had a profound impact on public life in the first few decades of the twentieth century. They then turned inward, creating a domestic ideal that shaped Mormon culture for generations. The women's movement of the 1970s sparked a new, vigorous-and hotly contested-Mormon feminism that divided Latter-day Saint women. By the twenty-first century more than half of all Mormons lived outside the United States, and what had once been a small community of pioneer women had grown into a diverse global sisterhood. Colleen McDannell argues that we are on the verge of an era in which women are likely to play a greater role in the Mormon church. Well-educated, outspoken, and deeply committed to their faith, these women are defying labels like liberal and conservative, traditional and modern. This deeply researched and eye-opening book ranges over more than a century of history to tell the stories of extraordinary-and ordinary-Latter-day Saint women with empathy and narrative flair.
Mormon Women’s History: Beyond Biography demonstrates that the history and experience of Mormon women is central to the history of Mormonism and to histories of American religion, politics, and culture. Yet the study of Mormon women has mostly been confined to biographies, family histories, and women’s periodicals. The contributors to Mormon Women’s History engage the vast breadth of sources left by Mormon women—journals, diaries, letters, family histories, and periodicals as well as art, poetry, material culture, theological treatises, and genealogical records—to read between the lines, reconstruct connections, recover voices, reveal meanings, and recast stories. Mormon Women’s History presents women as incredibly inter-connected. Familial ties of kinship are multiplied and stretched through the practice and memory of polygamy, social ties of community are overlaid with ancestral ethnic connections and local congregational assignments, fictive ties are woven through shared interests and collective memories of violence and trauma. Conversion to a new faith community unites and exposes the differences among Native Americans, Yankees, and Scandinavians. Lived experiences of marriage, motherhood, death, mourning, and widowhood are played out within contexts of expulsion and exile, rape and violence, transnational immigration, establishing “civilization” in a wilderness, and missionizing both to new neighbors and far away peoples. Gender defines, limits, and opens opportunities for private expression, public discourse, and popular culture. Cultural prejudices collide with doctrinal imperatives against backdrops of changing social norms, emerging professional identities, and developing ritualization and sacralization of lived religion. The stories, experiences, and examples explored in Mormon Women’s History are neither comprehensive nor conclusive, but rather suggestive of the ways that Mormon women’s history can move beyond individual lives to enhance and inform larger historical narratives.
This book contains stories told from the point of view of those who experienced the revelations in the Doctrine and Covenants, giving us insight into their meaning. While the section headings provide context for the revelations, they don’t tell the complete story. What questions prompted the revelations? What did the Lord’s responses mean to those He addressed? How did they respond? Perfect for study with the Doctrine and Covenants.
"Published by Oxford University Press in 2008, Massacre at Mountain Meadows relied on new and exhaustive research to tell the story of one of the grimmest episodes in Latter-day Saint history. On September 11, 1857, southern Utah settlers slaughtered more than 100 emigrants of a California-bound wagon train. In this much-anticipated sequel, Richard E. Turley Jr. and Barbara Jones Brown follow up that volume with an examination of the aftermath of the atrocity. In greater detail than ever before, Vengeance Is Mine documents southern Utah leaders' attempts to cover up their crime by silencing witnesses and spreading lies about the victims and perpetrators of the crime. Investigations by both governmental and church bodies were stymied by stonewalling and political wrangling. While nine men were eventually indicted, five were captured and only one, John D. Lee, was executed. The book examines the maneuvering of the defense and prosecution in Lee's two trials, the second ending in Lee's conviction. The book examines the fraught relationship between Lee and church president Brigham Young, including what Young knew of the crime and when he knew it. The book also tells the story of the seventeen young children who survived the massacre and their later return to Arkansas, from where the ill-fated wagon train originated. The book traces the fate of the perpetrators to the end of their lives, including the harrowing demise of Nephi Johnson, who screamed, "Blood! Blood! Blood!" in the delirium of his death bed more than sixty years after the massacre"--