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"Edwards has...illuminat[ed] the reformer's thought and personality in a way that could never be achieved by studying the man's words alone. Future historians will identify Edwards's book as one of several that marked a turning point in Luther research. No one interested in the Reformation can afford to ignore it."? American Historical Review"Edwards turns his attention to...understanding Luther's often vitriolic campaigns against opposing princes, Jews, the papacy, and others.... This work is one of solid scholarship and long gestation that seeks to understand without condemning.... More important, Edwards has raised a number of questions about the relationship across time of Luther's deeds, his words, and his world. Such is the mark of good history and of those who write it."? Journal of Religion
Sure to be considered a milestone in Reformation studies, this book makes available for the first time in English select treatises of well-known attacks and rejoinders of Karlstadt and Luther. One chapter even provides a fascinating eyewitness-account of their bitter confrontation at Jena. The juxtaposition of their sharply articulated positions, here amply cross-referenced, helps to focus not only on the points of divergence but also on the common commitments of these sixteenth-century Reformers. The editor's introductory material effectively places the conflict in historical and theological perspective. In an interpretive essay Dr. Sider contends that the violent quarrel between the two former colleagues was due not so much to theological disagreement as to differences over strategy and timing, their celebrated battle being but one instance of an ongoing Òliberal-radicalÓ debate, waged even in our own time. Sider's vigorous translations and provocative interpretations make the book invaluable as a primary source book as well as for its original analysis.
This volume includes the texts of Erasmus's 1524 diatribe against Luther, De Libero Arbitrio, and Luther's violent counterattack, De Servo Arbitrio. E. Gordon Rupp and Philip Watson offer commentary on these texts as well. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.
This study examines the life and world of Conrad Bröske (1660-1713), Court Preacher in Offenbach/Mayn. His claim to fame lies in a ten year period between 1694 and 1704 in which this Marburg-trained pastor became a prolific author, polemicist and promoter of chiliastic writings, thanks to a meeting with Thomas Beverley in 1693 and the baptism of a Muslim convert in 1694. Bröske lived a complex existence “between Sardis and Philadelphia,” as a Reformed court preacher and Philadelphian chiliast. His two-sided experience was actually the norm among the Pietists, including so-called radicals. Life between paradigms was the German way of being radical in early modern times due to a lack of religious toleration compared to England and the Netherlands. Bröske’s story belongs to the rise of “Early Evangelicalism” that W.R. Ward has recently discussed.
A study of Protestant and Catholic pamphlets published in Strasbourg during the early years of the Reformation looks at Martin Luther's use of the recently invented printing press and his dominance of the new medium.
Martin Luther was one of the most influential figures of the last millennium, with around 900 million people worldwide belonging to Protestant churches that trace their origins back to the Reformation he started five hundred years ago. His thinking and his writing were always original, fresh, controversial and provocative. They evoked strong reactions then, and still do today. This book offers an accessible way into that thinking by looking at the way he approached a wide range of issues in his own time, and how some of that thinking might give us new ways to approach contemporary issues. Examining his approach to topics such as sex, freedom, prayer, evil, pilgrimage and Bible translation, it illustrates vividly the mind of this man who was very much of his time, yet whose ideas still speak creatively to the modern world. It combines scholarly insight into some of the key issues surrounding the study of Luther today, while being written in a style that makes it accessible to the non-specialist. The result is a book that serves as an ideal handbook for those wishing to get inside the mind of this most remarkable man.
Above all else that the sixteenth-century German Reformer was known for, Martin Luther was a Doctor of the Holy Scriptures. One of the most characteristic features of Luther's approach to Scripture was his resolved christological interpretation of the Bible. Many of the Reformer's interpreters have looked back upon Luther's "Christ-centered" exposition of the Scriptures with sentimentality but have often labeled it as "Christianization," particularly in regards to Luther's approach of the Old Testament, dismissing his relevance for today's faithful readers of God's Word. This study revisits this assessment of Luther's christological interpretation of Scripture by way of critical analysis of the Reformer's "prefaces to the Bible" that he wrote for his translation of the Scriptures into the German vernacular. This work contends that Luther foremost believes Jesus Christ to be the sensus literalis of Scripture on the basis of the Bible's messianic promise, not enforcing a dogmatic principle onto the scriptural text and its biblical authors that would be otherwise foreign to them. This study asserts that Luther's exegesis of the Bible's "letter" (i.e., his engagement with the biblical text) is primarily responsible for his conviction that Christ is Holy Scripture's literal sense.
This collection of essays from a distinguished scholar of medieval, Renaissance, and Reformation history examines one of the most fascinating and turbulent periods of human history from the perspective of the social history of ideas. Taking advantage of the windows offered by late medieval scholastic thought, the Modern Devotion, Johann von Staupitz, Martin Luther, Marian piety, and the escalation of anti-Semitism, Heiko A. Oberman illumines the social and intellectual context for the reform of church and society in the sixteenth century. These programmatic essays not only provide analyses of Reformation events but also contribute to the contemporary search for new methods and models that better capture the meaning of that period. Recognizing the distance between intellectual and social historians of the Reformation, Oberman seeks to bridge the gap by pursuing an innovative path. The impact of the Reformation is traced through everyday life as well as through individual programs for change.
Martin Luther's theology presented a paradigmatic shift in defining God and humanity, refuting the foundations of Aristotelian anthropology with a new emphasis on the Revealed God and his unconditioned grace. Robert Kolb traces the development of Luther's thinking within the context of late medieval theology and piety at the dawn of the modern era.