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Excerpt from The Lutheran Church in the City of New York, During the First Century of Its History The third pastor was Rev. Andrew Rudman, Provost of the Swedish Churches on the Delaware. In 1702, on the arrival of Mr. Sande, in March, Rudman made arrangements to re turn to Sweden, but was urged by the Dutch congregations at New York and Albany to take charge of them. It is probable that he spent a part of 1701 with them. He determined to stay for a time at least, and preached his farewell sermon in Wicacoa Church, July 19, 1702, and removed with his family to New York. (acrelius, p. His health was infirm; his wife's family lived at Gloucester, near Philadelphia, and he gave up his purpose to return to Sweden, and came back to Penna. He determined to send a young man but recently or dained to New York to take his place there. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
In George Unangst Wenner's book, 'The Lutherans of New York, Their Story and Their Problems,' the author delves into the unique history and challenges faced by the Lutheran community in New York. Wenner's scholarly approach combines historical research with a keen analysis of the social and religious dynamics at play. The book is written in a clear and engaging style, making it accessible to both scholars and general readers interested in American religious history. By examining the struggles and triumphs of the Lutheran community in New York, Wenner offers valuable insights into the broader landscape of religious diversity in America. His careful attention to detail and comprehensive exploration of the topic make this book a valuable contribution to the field of religious studies. George Unangst Wenner, drawing on his expertise as a historian and theologian, brings a wealth of knowledge and insight to his examination of the Lutheran community in New York. His background in religious studies and his dedication to understanding the complexities of religious life inform his writing and provide a solid foundation for the book's exploration of the Lutheran experience in a diverse urban setting. I highly recommend 'The Lutherans of New York, Their Story and Their Problems' to readers interested in American religious history, sociology, and the dynamics of religious communities in urban environments. Wenner's meticulous research and thoughtful analysis offer a nuanced perspective on the challenges and contributions of the Lutheran community, making this book a compelling and enlightening read.
During the construction of the Erie Canal in the early 1820s, the population of Western New York increased 145 percent. Many of these pioneers were European immigrants, with a high concentration hailing from the German-speaking states. These immigrants brought their Lutheran ideals and continued to practice the religion in their new homeland. By 1827, the first official Lutheran church in Erie County had been incorporated as the German Reformed Church, known today as St. Paul's Lutheran Church in Eggertsville. Soon after, the need for mission churches arose, and by the mid-1800s, Lutheran congregations had been established in several Western New York suburbs. During the following century, the Lutherans in Western New York would undergo growth and change. While all congregations eventually abandoned German as their primary language, many struggled to further separate from their German roots during the Nazi regime. Today, there are nearly 200 Lutheran congregations in New York.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1916 edition. Excerpt: ... the American take the place of German consistency of action. But in spite of such a difference, the prospects for the union of American Lutherans are brighter to-day than ever before. All agree in recognizing the Bible as the sole source, rule and standard of faith, accept the Augsburg Confession in its historical sense, and are convinced that the Lutheran Church stands for the most perfect form of religion which has been revealed to us by history. We may mention as a symptom of reapproachment the moderate tone being observed in doctrinal discussions, and also the respectful treatment mutually accorded by the organs of opposing synods. 36. Review of the Extension of the Lutheran Church in America. The Lutheran Church began as a tiny plant. It had small beginnings in two localities: New York and Pennsylvania. Later we notice scattered settlements along the Atlantic Coast as far south as Georgia. Since immigration was largely directed to Pennsylvania, this state has ever recorded the strongest growth of Lutheran churches. In the beginning of the nineteenth century the stream of immigration, crossing the mountains, flowed toward the West, and resulted in strong Lutheran settlements, especially in Indiana and Ohio, where the descendants of Eastern Lutherans (New York, Pennsylvania, Virginia) established themselves. The great immigration of the nineteenth century flooded the country with German settlers. These filled the Eastern church, which had been losing ground by the anglicization of its members, formed new congregations and eventually covered the whole West. Finally the stream of immigration -- then largely composed of people who had settled in the United States -- was directed toward New England. Thus in course of time we find a...