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This volume offers a compilation of folklore material gathered from Lunenburg County, Nova Scotia, including data relating to traditional work patterns, education, values, beliefs, and songs.
This compelling history is drawn from the papers of the Crouse-Eikle family, discovered in their ancestral home in Crousetown on Nova Scotia's South Shore. Millwright John Will Crouse (1844–1914) kept a meticulous diary spanning five decades. Reflective by nature, he recorded the challenges of work, pondered the intricacies of communal life, and wrote movingly of his personal and spiritual struggles. His daughter Elvira Crouse Eikle reported on village events for local newspapers, and her son, Harold Eikle (1912–1977), a gifted teacher and musician, wrote letters and family history. Harold's correspondence celebrated the social liberations of the 1930s and beyond, but also showed their limits in the suffering he experienced as a gay man in a heterosexual world. Using the family papers, other unpublished documents and oral history, Robert M. Mennel connects the experiences of the Crouse-Eikle family and their community to larger themes of social and cultural change in North America. A story of vivid personalities and episodes, by turns sad, conflicted, joyful, bitter, funny and reflective, Testimonies and Secrets will be read with pleasure by scholars and general readers alike.
An examination of the practice of mummery in Newfoundland including a discussion of mummering time, groups, costumes, and behaviour. The author argues that mummery reflects cultural values and is a ritual response to a liminal state.
From the collections of the Canadian Centre for Folk Culture Studies are gathered an assortment of legends, anecdotes, poems and songs which reflect the immigration experiences of individuals from twenty-two Canadian ethnic groups.
This collection of Newfoundland folk narratives, first published in 1996, grew out of extensive fieldwork in folk culture in the province. The intention was to collect as broad a spectrum of traditional material as possible, and Folktales of Newfoundland is notable not only for the number and quality of its narratives, but also for the format in which they are presented. A special transcription system conveys to the reader the accents and rhythms of each performance, and the endnote to each tale features an analysis of the narrator’s language. In addition, Newfoundland has preserved many aspects of English and Irish folk tradition, some of which are no longer active in the countries of their origin. Working from the premise that traditions virtually unknown in England might still survive in active form in Newfoundland, the researchers set out to discover if this was in fact the case.
This collection of Newfoundland folk narratives, first published in 1996, grew out of extensive fieldwork in folk culture in the province. The intention was to collect as broad a spectrum of traditional material as possible, and Folktales of Newfoundland is notable not only for the number and quality of its narratives, but also for the format in which they are presented. A special transcription system conveys to the reader the accents and rhythms of each performance, and the endnote to each tale features an analysis of the narrator’s language. In addition, Newfoundland has preserved many aspects of English and Irish folk tradition, some of which are no longer active in the countries of their origin. Working from the premise that traditions virtually unknown in England might still survive in active form in Newfoundland, the researchers set out to discover if this was in fact the case.
An examination of the relationship between the showing of family photograph albums and the telling of family lore.
The life histories of two Saskatchewan residents, one a Hutterite minister and the other a Hutterite farmer, are presented in this volume together with interview transcripts in both Low German and English translation.