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The League of United Latin American Citizens (LULAC) is one of the best-known and active national organizations that represent Mexican Americans and their political interests. Since its founding in Corpus Christi, Texas, in 1929, it has served as a vehicle through which Mexican Americans can strive for equal rights and economic assimilation into Anglo American society. This study is the first comprehensive political history of LULAC from its founding through the 1980s. Márquez explores the group’s evolution from an activist, grassroots organization in the pre– and post–World War II periods to its current status as an institutionalized bureaucracy that relies heavily on outside funding to further its politically conservative goals. His information is based in part on many primary source materials from the LULAC archives at the University of Texas at Austin, the Houston Public Library, and the University LULAC publications, as well as interviews with present and past LULAC activists. Márquez places this history within the larger theoretical framework of incentive theory to show how changing, and sometimes declining, membership rewards have influenced people’s participation in LULAC and other interest groups over time. Ironically, as of 1988, LULAC could claim fewer than 5,000 dues-paying members, yet a dedicated and skillful leadership secured sufficient government and corporate monies to make LULAC one of the most visible and active groups in Mexican American politics. Given the increasing number of interest groups and political action committees involved in national politics in the United States, this case study of a political organization’s evolution will be of interest to a wide audience in the political and social sciences, as well as to students of Mexican American and ethnic studies.
Through the dedicated intervention of LULAC and other Mexican American activist groups, the understanding of civil rights in America was vastly expanded in the late 1960s and early 1970s. Mexican Americans gained federal remedies for discrimination based not simply on racial but also on cultural and linguistic disadvantages. Generally considered one of the more conservative ethnic political organizations, LULAC had traditionally espoused nonconfrontational tactics and had insisted on the identification of Mexican Americans as “white.” But by 1966, the changing civil rights environment, new federal policies that protected minority groups, and rising militancy among Mexican American youth led LULAC to seek federal protections for Mexican Americans as a distinct minority. In that year, LULAC joined other Mexican American groups in staging a walkout during meetings with the Equal Employment Opportunity Commission in Albuquerque. In this book, Craig A. Kaplowitz draws on primary sources, at both national and local levels, to understand the federal policy arena in which the identity issues and power politics of LULAC were played out. At the national level, he focuses on presidential policies and politics, since civil rights has been preeminently a presidential issue. He also examines the internal tensions between LULAC members’ ethnic allegiances and their identity as American citizens, which led to LULAC’s attempt to be identified as white while, paradoxically, claiming policy benefits from the fact that Mexican Americans were treated as if they were non-white. This compelling study offers an important bridge between the history of social movements and the history of policy development. It also provides new insight into an important group on America’s multicultural stage.
Through the dedicated intervention of LULAC and other Mexican American activist groups, the understanding of civil rights in America was vastly expanded in the late 1960s and early 1970s. Mexican Americans gained federal remedies for discrimination based not simply on racial but also on cultural and linguistic disadvantages. Generally considered one of the more conservative ethnic political organizations, LULAC had traditionally espoused nonconfrontational tactics and had insisted on the identification of Mexican Americans as "white." But by 1966, the changing civil rights environment, new federal policies that protected minority groups, and rising militancy among Mexican American youth led LULAC to seek federal protections for Mexican Americans as a distinct minority. In that year, LULAC joined other Mexican American groups in staging a walkout during meetings with the Equal Employment Opportunity Commission in Albuquerque. In this book, Craig A. Kaplowitz draws on primary sources, at both national and local levels, to understand the federal policy arena in which the identity issues and power politics of LULAC were played out. At the national level, he focuses on presidential policies and politics, since civil rights has been preeminently a presidential issue. He also examines the internal tensions between LULAC members? ethnic allegiances and their identity as American citizens, which led to LULAC?s attempt to be identified as white while, paradoxically, claiming policy benefits from the fact that Mexican Americans were treated as if they were non-white. This compelling study offers an important bridge between the history of social movements and the history of policy development. It also provides new insight into an important group on America?s multicultural stage.
Founded by Mexican American men in 1929, the League of United Latin-American Citizens (LULAC) has usually been judged according to Chicano nationalist standards of the late 1960s and 1970s. Drawing on extensive archival research, including the personal papers of Alonso S. Perales and Adela Sloss-Vento, No Mexicans, Women, or Dogs Allowed presents the history of LULAC in a new light, restoring its early twentieth-century context. Cynthia Orozco also provides evidence that perceptions of LULAC as a petite bourgeoisie, assimilationist, conservative, anti-Mexican, anti-working class organization belie the realities of the group's early activism. Supplemented by oral history, this sweeping study probes LULAC's predecessors, such as the Order Sons of America, blending historiography and cultural studies. Against a backdrop of the Mexican Revolution, World War I, gender discrimination, and racial segregation, No Mexicans, Women, or Dogs Allowed recasts LULAC at the forefront of civil rights movements in America.
In this wide-ranging biography, historian Cynthia Orozco examines the life and work of one of the most influential Mexican Americans of the twentieth century. Alonso S. Perales was born in Alice, Texas, in 1898; he became an attorney, leading civil rights activist, author and US diplomat. Perales was active in promoting and seeking equality for "La Raza" in numerous arenas. In 1929, he founded the League of United Latin American Citizens (LULAC), the most important Latino civil rights organization in the United States. He encouraged the empowerment of Latinos at the voting box and sought to pass state and federal legislation banning racial discrimination. He fought for school desegregation in Texas and initiated a movement for more and better public schools for Mexican-descent people in San Antonio. A complex and controversial figure, Alonso S. Perales is now largely forgotten, and this first-ever comprehensive biography reveals his work and accomplishments to a new generation of scholars of Mexican-American history and Hispanic civil rights. This volume is divided into four parts: the first is organized chronologically and examines his childhood to his role in World War I, the beginnings of his activism in the 1920s and the founding of LULAC. The second section explores his impact as an attorney, politico, public intellectual, Pan-American ideologue and US diplomat. Perales' private life is examined in the third part and scholars' interpretations of his legacy in the fourth.
Winner of the 2022 Eating the West Award! Winner of the League of United Latin American Citizens (LULAC) Book Award! An accessible guide to time-honored Indigenous wisdom, healing recipes, and wellness rituals for modern life from an experienced curandera. In Earth Medicines, Felicia Cocotzin Ruiz, a curandera (or traditional healer) who is a Xicana with Tewa ancestry, combines Indigenous wisdom from many traditions with the power of the four elements. This modern guide is designed to support readers on their path to wellness with lifestyle practices and recipes perfected by Ruiz in her twenty-five years of training and working as a curandera. Ruiz teaches readers to be their own healers by discovering their own ancestral practices and cultivating a personal connection to the elements. These healing recipes and rituals draw on the power of Water, Air, Earth, and Fire—a reminder that the natural elements are the origins of everything and can heal not only our bodies, but the mind and spirit as well. In chapters organized by each element, readers will first find recipes and advice for: Promoting inner harmony through Hydrotherapy for Headache Relief, Mayan Tea to Calm the Mind, or Ginger Fire Honey Chews Nurturing beauty inside and out with Tepezcohuite Honey Mask, Salt of the Earth Deodorant, or Sweetwater Herbal Mouth Rinse Taking care of the spirit by creating an ancestral altar, making loose incense, or performing a Mayan Bajo Steaming Ritual
“A refreshing and pathbreaking [study] of the roots of Mexican American social movement organizing in Texas with new insights on the struggles of women” (Devon Peña, Professor of American Ethnic Studies, University of Washington). Historian Cynthia E. Orozco presents a comprehensive study of the League of United Lantin-American Citizens, with an in-depth analysis of its origins. Founded by Mexican American men in 1929, LULAC is often judged harshly according to Chicano nationalist standards of the late 1960s and 1970s. Drawing on extensive archival research, No Mexicans, Women, or Dogs Allowed presents LULAC in light of its early twentieth-century context. Orozco argues that perceptions of LULAC as an assimilationist, anti-Mexican, anti-working class organization belie the group's early activism. Supplemented by oral history, this sweeping study probes LULAC's predecessors, such as the Order Sons of America, blending historiography and cultural studies. Against a backdrop of the Mexican Revolution, World War I, gender discrimination, and racial segregation, No Mexicans, Women, or Dogs Allowed recasts LULAC at the forefront of civil rights movements in America.