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"John Colman has presented us with a profound and scrupulously detailed inquiry into how Lucretius understood the tensions between the philosophic life and the requirements and characteristics of the life of political action—tensions with which Lucretius had to deal in his endeavor to bring philosophy into Rome." – James H. Nichols, Jr., Professor of Government, Claremont McKenna College, USA "Lucretius has been drawing renewed attention for both the depth of his message and the beauty of his poem. Nevertheless, only a few commentators are attentive to the paradox of a philosophic teaching that reduces everything to matter in motion in the form of a beautiful poem. John Colman represents the even more rare case of someone who sees this paradox and explains it intelligently. He is able to show the way Lucretius addresses those interested in beauty and those interested in politics in a work that appears to reject both." – Christopher Kelly, Professor of Political Science, Boston College, USA "A careful study of Lucretius by a notable young scholar showing, not just assuming, that he had a politics. The result is to reveal how his politics compares with that in the Socratic tradition and how he was distorted by his modern students and interpreters." – Harvey C. Mansfield, Professor of Government at Harvard; Senior Fellow at the Hoover Institution, Stanford, USA Lucretius as Theorist of Political Life is an interpretation of Lucretius' poem On the Nature of Things as a defense of philosophy given the irremediable tension between the competing claims of the philosophic and political life. The central issue is the need for, and attempt by, philosophy to justify and defend its way of life to the political community. This work uncovers how Lucretius' conception of the philosophic life, and the reaction to the human, religious, and political implications of the discovery of nature, distinguish his intention from the anti-theological animus that drives the politically and scientifically ambitious project of his modern appropriators.
The opponents of Epicureanism in antiquity, including Cicero, Plutarch and Lactantius, succeeded in establishing a famous cliché: the theoretical and practical disinterest of Epicurus and the Epicureans in political communities. However, this anti-Epicurean literature did not provide considerations of Epicurean political theory or the testimonies about Epicurean lifestyle. The purpose of this book is to shed light on the contribution of Epicurean thought to political life in the ancient world. Incorporating the most up-to-date material, including papyri which have been recovered from Herculaneum, documents of Greek epigraphy and the prosopography of the Roman Epicureans, this volume will bring to the foreground new testimonies surrounding the public activities of the Epicureans. In this way, the reader will learn that Epicurean political theory is, in fact, a crucial ingredient of its philosophy. As a result, this connection creates an ongoing dialogue with the Greek philosophical tradition, revealing the presence of Plato in the Epicurean philosophy.
This volume offers authoritative discussions of all aspects of the philosophy of Epicurus (340-271 BCE) and then traces Epicurean influences throughout the Western tradition. It is an unmatched resource for those wishing to deepen their knowledge of Epicureanism's powerful arguments about death, happiness, and the nature of the material world.
Lucretius' On the Nature of Things - one of the glories of Latin literature - provides a vivid poetic exposition of the doctrines of the Greek atomist, Epicurus. The poem played a crucial role in the reinvention of science in the seventeenth century, its influence on the French Enlightenment was powerful and pervasive, and it became a major battlefield in the wars of religion with science in nineteenth-century England. But in the twentieth century, despite its vital contributions to modern thought and civilisation, it has been largely neglected by common readers and scientists alike. This book offers an extensive description of the poem, with special emphasis on its cheerful version of materialism and on its attempt to devise an ethical system that suits such a universe. It surveys major relevant texts form the eighteenth and nineteenth centuries (Dryden, Diderot, Voltaire, Tennyson, Santayana) and speculates on why Lucretius and the ancient scientific tradition he championed has become marginalised in the twentieth century. It closes with a discussion of what value the poem has for students of science and technology in the new century: what advice it has to offer us about how to go about reinventing our machines and our morality.
Political Theory on Death and Dying provides a comprehensive, encyclopedic review that compiles and curates the latest scholarship, research, and debates on the political and social implications of death and dying. Adopting an easy-to-follow chronological and multi-disciplinary approach on 45 canonical figures and thinkers, leading scholars from a diverse range of fields, including political science, philosophy, and English, discuss each thinker’s ethical and philosophical accounts on mortality and death. Each chapter focuses on a single established figure in political philosophy, as well as religious and literary thinkers, covering classical to contemporary thought on death. Through this approach, the chapters are designed to stand alone, allowing the reader to study every entry in isolation and with greater depth, as well as trace how thinkers are influenced by their predecessors. A key contribution to the field, Political Theory on Death and Dying provides an excellent overview for students and researchers who study philosophy of death, the history of political thought, and political philosophy.
Lucretius' account of the origin of life, the origin of species, and human prehistory is the longest and most detailed account extant from the ancient world. It gives an anti-teleological mechanistic theory of zoogony and the origin of species that does away with the need for any divine aidor design in the process, and accordingly it has been seen as a forerunner of Darwin's theory of evolution. This commentary locates Lucretius in both the ancient and modern contexts, and treats Lucretius' ideas as very much alive rather than as historical concepts. The recent revival of creationismmakes this study particularly relevant to contemporary debate, and indeed, many of the central questions posed by creationists are those Lucretius attempts to answer.
Takes stock of existing approaches in the interpretation of Lucretius, innovates within these, and advances in new directions.