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A theoretical and empirical account of populism in Venezuela; this book analyses the emergence, formation, reproduction and resistance to a left-wing populist project in a major world oil producer.
Sabe Ud. quin fue realmente el guerrillero Ernesto Che Guevara de la Serna? S?... No? Historiologa Guevarolgica le descubrir al personaje utilizando una novedosa tcnica biogrfica, nica en nuestro tiempo, desarrollada en versos, y estos versos estn organizados en sonetos, y estos sonetos suman ms de doscientos poemas, y cada uno de esos poemas describa y completa un nmero igual de facetas de la personalidad del Che Guevara, y estas facetas de la personalidad del Che permiten, libre de todo paralogismo, raciocinar un anlisis estructural de la Identidad de semejante sujeto, y, estructurada la Identidad del Che, a conciencia el Lector puede conocer quin fue realmente Ernesto Che Guevara de la Serna y tambin alcanzar una visin ms objetiva en sus lecturas sobre dicho socipata. As, sin duda alguna, Historiologa Guevarolgica le mostrar al Lector que todos los seres humanos, sin excepcin, poseen el sobrado potencial analtico como para observar, pensar, meditar y reflexionar en la bsqueda y encuentro de la verdad de nuestras circunstacias y del entorno circundante. Por consiguiente, Historiologa Guevarolgica ofrece una tal visin de la imagen de ese tenebroso Che Guevara, que no permitir que al Lector lo tomen por mediocre mental y engaen dicindole que ese sicpata esquizofrnico paranoico, misntropo, asesino sdico, delincuente, aberrado sexual, canalla, falsante,... era un hombre noble que, apostlicamente, luch y muri en defensa de los pobres y que, por lo tanto, merece ser beatificado y canonizado; y que, de igual modo, para que compre todo objeto que simbolice a ese monstruo, como medallas, estampas, logos, afiches, t-chers, escarapelas, boinas, libros, canciones,... pues con ello se colabora al enriquecimiento del capitalismo aptrida y mercenario, colaborador secular encubierto de revolucionarios y terroristas por y para negocios.
In the last decades of the twentieth century, thousands of Mayas were expelled, often violently, from their homes in San Juan Chamula and other highland communities in Chiapas, Mexico, by fellow Mayas allied with the ruling Institutional Revolutionary Party (PRI). State and federal authorities generally turned a blind eye to these human rights abuses, downplaying them as local conflicts over religious conversion and defense of cultural traditions. The expelled have organized themselves to fight not only for religious rights, but also for political and economic justice based on a broad understanding of human rights. This pioneering ethnography tells the intertwined stories of the new communities formed by the Mayan exiles and their ongoing efforts to define and defend their human rights. Focusing on a community of Mayan Catholics, the book describes the process by which the progressive Diocese of San Cristóbal and Bishop Samuel Ruiz García became powerful allies for indigenous people in the promotion and defense of human rights. Drawing on the words and insights of displaced Mayas she interviewed throughout the 1990s, Christine Kovic reveals how the exiles have created new communities and lifeways based on a shared sense of faith (even between Catholics and Protestants) and their own concept of human rights and dignity. She also uncovers the underlying political and economic factors that drove the expulsions and shows how the Mayas who were expelled for not being "traditional" enough are in fact basing their new communities on traditional values of duty and reciprocity.
"Guatemalan theater began to address the atrocities committed during the thirty-six years of civil war, the longest war in Latin American history, in the 1990s. This theatrical movement expresses Guatemala's hope for renewal by looking at the past. Rather than being haunted by a traumatic history, the theater pushes the painful issues forward to center stage in order that the vicious cycle of old hatreds and grudges not hold them prisoner. The plays examined in this study, which range from satire to tragedy, aid in breaking free from the bars that entrapped the country in violence and atrocities. However, the outrage is contained: the plays do not condemn the perpetrator, but rather highlight that understanding is the way to peace. The key to release from the cycle of violence is portrayed as remembering without blaming." "The purpose of this study is twofold: 1) to identify how the civil war as well as the change to civilian government in 1986, which culminated in the signing of the Peace Accord in 1996, has affected the form and content of the plays written in the 1990s; and 2) to examine the work of the Guatemalan playwrights who have largely been ignored in Latin American theater studies."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In recent years Latin American indigenous groups have regularly deployed the discourse of human rights to legitimate their positions and pursue their goals. Perhaps nowhere is this more evident than in the Maya region of Chiapas and Guatemala, where in the last two decades indigenous social movements have been engaged in ongoing negotiations with the state, and the presence of multinational actors has brought human rights to increased prominence. In this volume, scholars and activists examine the role of human rights in the ways that states relate to their populations, analyze conceptualizations and appropriations of human rights by Mayans in specific localities, and explore the relationship between the individualist and “universal” tenets of Western-derived concepts of human rights and various Mayan cultural understandings and political subjectivities. The collection includes a reflection on the effects of truth-finding and documenting particular human rights abuses, a look at how Catholic social teaching validates the human rights claims advanced by indigenous members of a diocese in Chiapas, and several analyses of the limitations of human rights frameworks. A Mayan intellectual seeks to bring Mayan culture into dialogue with western feminist notions of women’s rights, while another contributor critiques the translation of the United Nations Declaration of Human Rights into Tzeltal, an indigenous language in Chiapas. Taken together, the essays reveal a broad array of rights-related practices and interpretations among the Mayan population, demonstrating that global-local-state interactions are complex and diverse even within a geographically limited area. So too are the goals of indigenous groups, which vary from social reconstruction and healing following years of violence to the creation of an indigenous autonomy that challenges the tenets of neoliberalism. Contributors: Robert M. Carmack, Stener Ekern, Christine Kovic, Xochitl Leyva Solano, Julián López García, Irma Otzoy, Pedro Pitarch, Álvaro Reyes, Victoria Sanford, Rachel Sieder, Shannon Speed, Rodolfo Stavenhagen, David Stoll, Richard Ashby Wilson
EL BIEN COMÚN EN LA POLICÍA, LA JUSTICIA Y LA GOBERNABILIDAD: UNA APROXIMACIÓN DESDE EL PENSAMIENTO DE SANTO TOMAS DE AQUINO. El bien común en las policías, la acción de la justicia y la gobernabilidad, es una constante que se debe tener magnificada siempre, pues el bien común, es una forma de hacerle justicia a la propia humanidad. Dignificar su vida, su persona y la interacción con el mundo socio-cultural de cada uno de los seres humanos que hacemos posible la humanidad, es la columna central de la aplicación del bien común. En este libro, abordo el bien común desde una perspectiva del Santo Padre Tomás de Aquino. Rescato algunas premisas importantes del bien común tomista, y las trato de aplicar a la realidad jurídico-política de México. Sin embargo, dichas premisas, son pragmáticas, en su generalidad, a toda la humanidad. Con la lectura de este libro, estoy seguro que estaremos de acuerdo que la aplicación del bien común en la función pública, nos permitirá entendernos mejor como seres humanos que sienten, piensan y buscan su felicidad.
¿Qué hace cuando ya no puede más? ¿Cuándo ha tratado todo y nada parece funcionar? ¡Sea firme! La autora de éxitos de venta Judy Jacobs, en su estilo único, directo, valiente y alentador, comparte estrategias que le ayudarán a cambiar la forma en que usted enfrenta los problemas en su vida, al mostrarle cómo se alguien: - Seguro de su llamado - Firme ante la adversidad - Inmutable cuando soplen los vientos de cambio - Constante en su relación con Dios Ser firme requiere de todo su esfuerzo y aún más. Pero cuando usted se mantiene firme, confiado en Dios, usted crecerá, prosperará y alcanzará su destino. Este libro le anima a estar en la presencia de Dios para que no pierda la esperanza ni desperdicie los planes del Señor para su vida. Aprenderá a mantenerse firme.
The Global Panel Foundation and The Prague Society for International Cooperation are committed to bringing people together to discuss and broaden our knowledge. We will use our experience to apply new concepts and frameworks for sustainable development in Cuba. During a series of public policy sessions in Berlin, Germany, diverse groups of Cuban human rights activists and dissidents, politicians, businessmen and academics were brought together. They discussed concepts, frameworks, cases, tools, and the best practices to cope with the emerging challenges to Cuba. Building on the foregoing, this work collects contributions by authors covering Cuban as well as Central European perspectives. The articles have been grouped into six parts according to the schedule of public policy sessions: Cubans meet Bundestag; Leadership in Cuba; Lessons learnt from 1989/90; The Cuba Strategy from a German perspective, and Cuba from a Czech and Latvian perspective. Initiatives for Change in Cuba close the publication. This work gives an outlook for further activities relating to democratize Cuba.