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This is the start of a new fiction book in title "Loyalty to Love or Lust for Wealth" which focuses on the lust by way of money. This book is based on, a couple in a relationship that goes bad due to money issues. And wanting to recognize what's like to be loved by a wealthy significant other; in addition, to expecting true love to appear in a relationship with a wish of someday having a fulfilling life experience with a partner whom can be trusted. To understand love should not be judged by the amount of currency which one has but by the quantity of love that one offers to you. In conclusion, the money itself is not evil. And why shouldn't your soul mate be wealthy?
Explores the all-important link between leadership and lust, look at leaders with ravenous hungers and limitless passions.
Richard Wagner as poet? Yes! This hitherto unpublished study invites the reader to see Wagner's texts not just as opera librettos but as dramatic poems in their own right. An authority on German literature, Robertson offers an engaging account of the poems in the light of nineteenth-century drama and the changing currents of social and religious thought. John George Robertson was foundation professor of German Language and Literature in London University, 1903-33. He was the husband of Australian novelist Henry Handel Richardson. Their lifelong love of Wagner's operas, which began when they met in Leipzig as students in the 1880s, is evident in this book.
A Witch's Craft, Volume 2: A Witch's Book of Correspondences is a book of tables for all of the correspondences a Witch will use in their Craft work. A Witch's Craft, Volume 1: Dictionary for a Witch's Grimoire completes the set with all of the terminology, symbols, and cross-referenced correspondences a Witch will ever use.
How we feel is as vital to our survival as how we think. This claim, based on the premise that emotions are largely adaptive, serves as the organizing theme of Why We Need Religion. This book is a novel pathway in a well-trodden field of religious studies and philosophy of religion. Stephen Asma argues that, like art, religion has direct access to our emotional lives in ways that science does not. Yes, science can give us emotional feelings of wonder and the sublime--we can feel the sacred depths of nature--but there are many forms of human suffering and vulnerability that are beyond the reach of help from science. Different emotional stresses require different kinds of rescue. Unlike secular authors who praise religion's ethical and civilizing function, Asma argues that its core value lies in its emotionally therapeutic power. No theorist of religion has failed to notice the importance of emotions in spiritual and ritual life, but truly systematic research has only recently delivered concrete data on the neurology, psychology, and anthropology of the emotional systems. This very recent "affective turn" has begun to map out a powerful territory of embodied cognition. Why We Need Religion incorporates new data from these affective sciences into the philosophy of religion. It goes on to describe the way in which religion manages those systems--rage, play, lust, care, grief, and so on. Finally, it argues that religion is still the best cultural apparatus for doing this adaptive work. In short, the book is a Darwinian defense of religious emotions and the cultural systems that manage them.
Markus Mühling presents an epistemological theory of revelation as perception and a relational-narrative theological ontology based on the concept of dramatic coherence, in which the triune life is understood not as an anomaly within ontology, but rather as the decisive condition of its possibility. Mühling further demonstrates that potential for resolving certain theological problems arises if new insights from the natural sciences, such as the theory of the ecological brain in the neurosciences and the theory of niche-construction in evolutionary theory, are taken into account. Similarly, he also proposes that neuroscience and evolutionary biology can procure advantages from a dialogue with theology.
This landmark volume is the first to bring together leading scholarship on children’s and young adult literature from three intersecting disciplines: Education, English, and Library and Information Science. Distinguished by its multidisciplinary approach, it describes and analyzes the different aspects of literary reading, texts, and contexts to illuminate how the book is transformed within and across different academic figurations of reading and interpreting children’s literature. Part one considers perspectives on readers and reading literature in home, school, library, and community settings. Part two introduces analytic frames for studying young adult novels, picturebooks, indigenous literature, graphic novels, and other genres. Chapters include commentary on literary experiences and creative production from renowned authors and illustrators. Part three focuses on the social contexts of literary study, with chapters on censorship, awards, marketing, and literary museums. The singular contribution of this Handbook is to lay the groundwork for colleagues across disciplines to redraw the map of their separately figured worlds, thus to enlarge the scope of scholarship and dialogue as well as push ahead into uncharted territory.
The Gospel of Thomas preserves a core of authentic Aramaic sayings of Yeshua older than the earliest Christian writings. When they are isolated from the second-century Gnostic framework, they reveal many of Yeshua's inner-circle kabbalistic teachings. Scholars can restore much of the pre-kabbalistic tradition of Yeshua's era through sources like the Sepher Yetzirah, Sepher Ha-Razim, and the haggadah preserved in the Mishna, Babylonian and Palestinian Talmuds, Philo of Alexandria, and the Apocrypha and Pseudepigrapha of the Old Testament. These were the Holy Scriptures of Essenes, Zadokites, and other messianic Jews of the period, including Yeshua and his disciples. The Psalms they chanted in worship and Shabbat Seder were not just those of our Old Testament, but the messianic Odes of Solomon and others preserved in Enochian and apocalyptic scripture. A study of this forgotten sacred literature allows modern scholars to understand and reconstruct the oral Kabbalah of Yeshua embedded in the Gospel of Thomas.