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First account of the history and remarkable lives of British converts to Islam during the heydey of Empire.
In 1552, Muscovite Russia conquered the city of Kazan on the Volga River. It was the first Orthodox Christian victory against Islam since the fall of Constantinople, a turning point that, over the next four years, would complete Moscow’s control over the river. This conquest provided a direct trade route with the Middle East and would transform Muscovy into a global power. As Matthew Romaniello shows, however, learning to manage the conquered lands and peoples would take decades. Russia did not succeed in empire-building because of its strength, leadership, or even the weakness of its neighbors, Romaniello contends; it succeeded by managing its failures. Faced with the difficulty of assimilating culturally and religiously alien peoples across thousands of miles, the Russian state was forced to compromise in ways that, for a time, permitted local elites of diverse backgrounds to share in governance and to preserve a measure of autonomy. Conscious manipulation of political and religious language proved more vital than sheer military might. For early modern Russia, empire was still elusive—an aspiration to political, economic, and military control challenged by continuing resistance, mismanagement, and tenuous influence over vast expanses of territory.
This new volume of essays marks eighty years since the death of Marmaduke Pickthall. His various roles as translator of the Qurʾan, traveller to the Near East, political journalist writing on behalf of Muslim Turkey, and creator of the Muslim novel are discussed. In later life Pickthall became a prominent member of the British Muslim community in London and Woking, co-worker with Muslims in the Indian subcontinent, supporter of the Khilafat movement, and editor of the journal Islamic Culture under the patronage of the Nizam of Hyderabad. Marmaduke Pickthall: Islam and the Modern World makes an important contribution to the field of Muslims in Europe in the first half of the twentieth century. Contributors are: Humayun Ansari, Adnan Ashraf, James Canton, Peter Clark, Ron Geaves, A.R. Kidwai, Faruk Kokoglu, Andrew C. Long, Geoffrey P. Nash, M. A. Sherif and Mohammad Siddique Seddon.
This is the first biography of Lord Headley, who made international headlines in 1913 when he defied convention by publicly converting to Islam. Drawing on previously unpublished archival sources, this book focuses on Headley's religious beliefs, conversion to Islam, and work as a Muslim leader during and after the First World War. Lord Headley slipped into obscurity following his death in 1935, but there is growing recognition globally that he is a pivotal figure in the history of Western Islam and Muslim-Christian relations; this book evaluates the strengths and weaknesses, successes and failures of the man and his work, and considers his significance for contemporary understandings of Islam in the Global West.
Based on hitherto untapped source materials, this book charts the history of Muslim missionary activity in London from 1912, when the first Indian Muslim missionaries arrived in London, until 1944. During this period a unique community was forged out of British converts and native Muslims from various parts of the world, which focused itself around a purpose built mosque in Woking and later the first mosque to open in London in 1924. Arguing that an understanding of Muslim mission in this period needs to place such activity in the context of colonial encounter, Islam and Britain provides a background narrative into why Muslim missionary activity in London was part of a variety of strategies to engage with European expansion and overzealous Christian missionary activity in India. Ron Geaves draws on research undertaken in India and Pakistan, where the Ahmadiya missionaries have kept extensive archives of this period which until now have been unavailable to scholars. Unique in providing an account of Islamic missionary work in Britain from the Islamic perspective, Islam and Britain adds to our knowledge and understanding of British Muslim history and makes an important contribution to the literature concerned with Islamic missiology.
Through the lens of an extraordinary family, a number of fascinating stories relating to the wider tumult of late 19th century Europe are revealed. Playing an instrumental role in the Ottoman Empire, the story of the Robinsons is an incredible rags-to-riches tale that stretches from the tenant farms of Lincolnshire to the palaces of Constantinople.
A landmark volume on the lives of Muslim women across a century of rapid change, restoring lost voices and enriching our picture of British society.
Based upon extensive archival research and bringing to life the words and actions of extraordinary individuals from the early 20th century, this book calls into question contemporary assumptions about the appreciation of diversity as a solely postcolonial phenomenon. It shows how Bahá’í, Muslim, and Jewish leaders prior to and during WWI found value in the existence of many different religions, races, languages, nations, and ethnicities within the British Empire. Recognition of this heterogeneity combined with sympathy for certain liberal traditions allowed those historical actors to engage with that imperial state and culture in ways that would have an impact on future generations and relevance to modern debates.
A rollicking story of two literary fabulists who revealed the West’s obsession with a fabricated, exotic East. In the highbrow literary circles of the mid-twentieth century, a father and son spread seductive accounts of a mystical Middle East. Claiming to come from Afghanistan, Ikbal and Idries Shah parlayed their assumed identities into careers full of drama and celebrity, writing dozens of books that influenced the political and cultural elite. Pitching themselves as the authentic voice of the Muslim world, they penned picaresque travelogues and exotic potboilers alongside weighty tomes on Islam and politics. Above all, father and son told Western readers what they wanted to hear: audacious yarns of eastern adventure and harmless Sufi mystics—myths that, as the century wore on and the Taliban seized power, became increasingly detached from reality. Empire’s Son, Empire’s Orphan follows the Shahs from their origins in colonial India to literary London, wartime Oxford, and counterculture California via the Levant, the League of Nations, and Latin America. Nile Green unravels the conspiracies and pseudonyms, fantastical pasts and self-aggrandizing anecdotes, high stakes and bold schemes that for nearly a century painted the defining portrait of Afghanistan. Ikbal and Idries convinced poets, spies, orientalists, diplomats, occultists, hippies, and even a prime minister that they held the key to understanding the Islamic world. From George Orwell directing Muslim propaganda to Robert Graves translating a fake manuscript of Omar Khayyam and Doris Lessing supporting jihad, Green tells the fascinating tale of how the book world was beguiled by the dream of an Afghan Shangri-La that never existed. Gambling with the currency of cultural authenticity, Ikbal and Idries became master players of the great game of empire and its aftermath. Part detective story, part intellectual folly, Empire’s Son, Empire’s Orphan reveals the divergence between representation and reality, between what we want to believe and the more complex truth.