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How to meaningfully engage with interfaith questions? Grounded in the author's experience of developing interfaith programmes at one of the world's leading universities, this book carves a fresh perspective on the challenges of religious difference by placing them within the broader currents of belief and scepticism in today's society. It sets out the local challenges presented by religious difference within the global picture, and explores the implications of global religious resurgence for Western secularist assumptions, both in our communities and in how we relate the rest of the world. Combining theory with examples of practical engagement, Walters offers an imaginative Christian theological approach to responding to religious difference without resorting to relativism. It is essential reading for anyone interested in the future of religion in the modern world.
This pioneering handbook proposes an approach to pluralism that is relational, principled, and non-relativistic, going beyond banal calls for mere "tolerance." The growing religious diversity within societies around the world presents both challenges and opportunities. A degree of competition between deeply held religious/worldview perspectives is natural and inevitable, yet at the same time the world urgently needs engagement and partnership across lines of difference. None of the world’s most pressing problems can be solved by any single actor, and as such it is not a question of if but when you partner with an individual or institution that does not think, act, or believe as you do. The authors argue that religious literacy—defined as a dynamic combination of competencies and skills, continuously refined through real-world cross-cultural engagement—is vital to building societies and states of neighborly solidarity and civic fairness. Through examination, reflection, and case studies across multiple faith traditions and professional fields, this handbook equips scholars and students, as well as policymakers and practitioners, to assess, analyze, and act collaboratively in a world of deep diversity. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
We live in the wealthiest and most heavily defended world in history, so why do we feel so insecure? In a secular world, what does Christian theology have to say about this problem? Security after Christendom combines practical examples, social scientific research, and an ecumenical approach to political theology to answer these questions. It argues that Christendom was a plural phenomenon of imagined security communities of East and West whose unravelling continues to have implications for global politics today, as dramatically illustrated by Russia’s war in Ukraine. While notions of a new Christendom are idolatrous and delusional, secular imaginaries of national security or the liberal international order are both destructive and unstable. True security—radical inclusion, nonviolent protection, and abundant provision—is an eschatological phenomenon, inaugurated by Christ. Security after Christendom is neither found in faithful government nor an exclusive church-as-polis approach but in relations of tension where the fallen powers are continuously confronted by prophetic practices. A post-Christendom community expresses its love for the world by seeking its security, providentially limiting the disorders of the secular age, and offering glimmers of a new earth.
In Intimate Diversity Paul Smith explores the question, 'What grace can be found in the gift of interreligious marriage?' He investigates the experience of interfaith couples for theological themes and from a mssional standpoint.
»What Does Theology Do, Actually? Observing Theology and the Transcultural« is to be the first in a series of 5 books, each presented under the same question – »What Does Theology Do, Actually?«, with vols. 2–5 focusing on one of the theological subdisciplines. This first volume proceeds from the observation of a need for a highly inflected »trans-cultural«, and not simply »inter-cultural«, set of perspectives in theological work and training. The revolution brought about across the humanities disciplines through globalization and the recognition of »multiple modernities« has introduced a diversity of overlapping cultural content and multiple cultural and religious belongings not only into academic work in the humanities and social sciences, but into the Christian churches as well.
Written by a skilled theologian with over two decades of classroom experience, this introduction to evangelical theology explains how connecting to five sources of Christian theology--Scripture, tradition, reason, experience, and community--leads to a richer and deeper understanding of the faith. Graham McFarlane calls this the "evangelical quintilateral," which he recommends as a helpful rubric for teaching theology. This integrative model introduces students to the sources, themes, tasks, and goals of evangelical theology, making the book ideal for introductory theology courses.
A letter printed in the pages of The New York times in 2007 acknowledged differences between Christianity and Islam but contended that "righteousness and good works" should be the only areas in which the two compete. That letter and a collaborative Christian response appear in this volume, which includes subsequent dialogue between Muslim and Christian scholars.
Westerners love an existential crisis. Each decade since the First World War has raised up prophets of doom proclaiming the end of the Western world as we know it. But this time it's real. Weighed down by economic woes, the seemingly endless war on terror, and the declining power of religion as a unifying force, the West has been limping along. With the public sphere fraying and authoritarian politics rising, this deep-seated crisis is now urgent, and potentially fatal. How did we get here? Ben Ryan's diagnosis is simple: the West is a myth, and it is dying. Its own people are no longer convinced or united by its defining ideal--a sense of universal morals, and of constant progress towards them. Following a series of 'system failures', Westerners--from urban millennials to post-industrial workers-- have lost faith in the West as a moral force. Yet there is a chance for redemption, if we can forge a new common myth of the West: one reviving its great values, and reshaping its ideals for a diverse, forward-looking world. This smart and thoughtful book explores what the West is, what has happened to it, and how we might save it.
An exploration of the concept of justice, focusing on its place in public service. The three essays in Justice in Public Life, written by Claire Foster-Gilbert, Jane Sinclair, and James Hawkey, examine the meaning of justice in the twenty-first century, asking how justice can be expressed by our public service institutions and in society more widely. They consider whether justice is tied to truth and whether our idea of justice is skewed when we conflate it with fairness. They also explore how justice as a virtue can help us navigate the complexities of life in economics, in wider society, and in righting wrongs. In addition, their essays consider the threats to a just society, including human nature itself, the inheritance of unjust structures, the wide range of views about what constitutes justice, and the difficulty of establishing it globally and between nation-states. Justice in Public Life brings an often abstract concept to life, calling on public servants to nurture justice as a virtue pursued both individually and communally.
Has the art of accompaniment been lost in Western culture? Could non-judgemental accompaniment be the answer to rising levels of isolation and loneliness? Could spending time with others from different or marginalised backgrounds reduce feelings of 'otherness' and lead to a more open, trusting society? Exploring the themes above, this welcoming book offers models of relationships, interdependence, and community for individuals who are marginalised from society. It emphasises the importance of being with people and time spent in physical activity and in the natural world, without demands being put on expressing feelings or even speaking out loud. It draws on the author's own vast experience and work with those on the edge of society - including living in a Christian community which welcomes those in terms of crisis, living in a Palestinian village, working with adults with autism and as chaplain to Gypsies and Travellers - providing a varied, insightful and heart-warming view on the benefits of accompaniment.