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This volume brings together Nussbaum's published papers on the relationship between literature and philosophy, especially moral philosophy. The papers, many of them previously inaccessible to non-specialist readers, deal with such fundamental issues as the relationship between style and content in the exploration of ethical issues; the nature of ethical attention and ethical knowledge and their relationship to written forms and styles; and the role of the emotions in deliberation and self-knowledge. Nussbaum investigates and defends a conception of ethical understanding which involves emotional as well as intellectual activity, and which gives a certain type of priority to the perception of particular people and situations rather than to abstract rules. She argues that this ethical conception cannot be completely and appropriately stated without turning to forms of writing usually considered literary rather than philosophical. It is consequently necessary to broaden our conception of moral philosophy in order to include these forms. Featuring two new essays and revised versions of several previously published essays, this collection attempts to articulate the relationship, within such a broader ethical inquiry, between literary and more abstractly theoretical elements.
The thirty-nine articles in this volume, One Who Loves Knowledge, have been contributed by colleagues, students, friends, and family in honor of Richard Jasnow, professor of Egyptology at Johns Hopkins University. Despite his claiming to be just a demoticist, Richard Jasnow's research interests and specialties are broad, spanning religious and historical topics, along with new editions of demotic texts, including most particularly the Book of Thoth. A number of the authors demonstrate their appreciation for Jasnow's contributions to the understanding of this difficult text. The volume also includes other studies on literature, Ptolemaic history, and even the god Thoth himself, and features detailed images and abundant hieroglyphic, hieratic, demotic, Coptic, and Greek texts.
By Knowledge and By Love represents a major contribution to Thomistic moral theology and philosophy by providing a thoughtful examination of Aquinas' psychology of action and his theology of charity.
In this book Hilary Rose develops new terms for thinking about science and feminism, locating the feminist criticism of science as both integral to the feminist movement and to the radical science movement.
This volume is the third of Pierre Rousselot's Philosophical Works. It includes seven essays written between 1908 and 1914, one year before his death (two were published posthumously: A Theory of Concepts by Functional Unity and Idealism and Thomism). These essays offer a complement to Rousselot's views on epistemology, which he presented in Intelligence and constitute the core of his Neo-thomistic philosophy. However, besides making his views more clear and specific, these essays also go further than what we had in Intelligence. It is an effort to offer a systematic view on knowledge as the fusion of the knower and the known. These views go significantly beyond St Thomas' doctrine and some of them are rather daring, like Rousselot's notion of an Angel-humanity. The common thread of these essays is the role of love in knowledge. Rousselot's expands St. Thomas' view on knowledge on the mode of nature (per modum naturae) or connaturality and understands love both as an attitude of the knower, who must be in a certain disposition toward the object, and a characterization of the relationship between knower and known. From the introduction by Pol Vandevelde.
All Loves Excelling is John Bunyan's sermon on Ephesians 3:17-18, 'That ye ... may be able to comprehend with all saints, what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.' It was first titled 'The Saints' Knowledge of Christ s Love' and is worthy of being ranked alongside Sibbes and deals with a much neglected subject area. The subject matter of this work which was first preached, is greatly needed today. On the one hand, experiences of the Spirit are being claimed from which the glory of the redeemer and the wonder of his love are quite absent, while on the other, an almost total attention to the understanding and practising of scripture truth is having the effect of marginalising the experiential element in true, spiritual knowledge. Bunyan's description of Christ's love to believers and how they ought to know it, cuts in both the above-mentioned directions. From some 440 Bible references he shows how knowing Christ's love is the message of Scripture and also the essence of heaven, partly possessed and expressed on earth. Those who know it are rich beyond measure and they are the people who 'sweeten the churches and bring glory to God and to religion'.
Anthropologist Kenneth Good went to the rain forests of the Amazon to study the Yanomami. He found more than one of the few remaining peoples untouched by modern "civilization." During more than a decade of observation, Good found himself accepted, indeed virtually adopted, by the tribe and eventually fell in love with a young Yanomami woman. In the process, he made exciting new discoveries about the tribal people and about himself. Into the Heart is the fascinating story of his journey of discovery.
The Oxford Handbook of the Philosophy of Love offers a wide array of original essays from leading philosophers on the nature and value of love.
Essays by popular children's authors reveal the books that shaped their personal and literary lives, explaining how the stories they loved influenced them creatively, politically, and intellectually.
Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge addresses the complex issues of dialogue and collaboration between Buddhism and science, revealing connections and differences between the two. While assuming no technical background in Buddhism or physics, this book strongly responds to the Dalai Lama’s “heartfelt plea” for genuine collaboration between science and Buddhism. The Dalai Lama has written a foreword to the book and the Office of His Holiness will translate it into both Chinese and Tibetan. In a clear and engaging way, this book shows how the principle of emptiness, the philosophic heart of Tibetan Buddhism, connects intimately to quantum nonlocality and other foundational features of quantum mechanics. Detailed connections between emptiness, modern relativity, and the nature of time are also explored. For Tibetan Buddhists, the profound interconnectedness implied by emptiness demands the practice of universal compassion. Because of the powerful connections between emptiness and modern physics, the book argues that the interconnected worldview of modern physics also encourages universal compassion. Along with these harmonies, the book explores a significant conflict between quantum mechanics and Tibetan Buddhism concerning the role of causality. The book concludes with a response to the question: "How does this expedition through the heart of modern physics and Tibetan Buddhism—from quantum mechanics, relativity, and cosmology, to emptiness, compassion, and disintegratedness—apply to today's painfully polarized world?" Despite differences and questions raised, the book's central message is that there is a solid basis for uniting these worldviews. From this basis, the message of universal compassion can accompany the spread of the scientific worldview, stimulating compassionate action in the light of deep understanding—a true union of love and knowledge. Tibetan Buddhism and Modern Physics will appeal to a broad audience that includes general readers and undergraduate and graduate students in science and religion courses.