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"Love Your Enemies..." This is one of the few statements Jesus made that is readily accepted by believers and skeptics alike. Its authenticity is not seriously questioned and yet it is a revolutionary command. Giving attention to various critical theories, John Piper presents evidence that the early church earnestly advocated for non-retaliatory love, extending it to those who practiced evil in the world. Such love was key to the church's own ethical tradition or paraenesis. Piper illuminates the Synoptics and passages in Romans, as well as 1 Thessalonians and 1 Peter, with non-canonical evidence, investigating the theological significance of Jesus's love command. Originally published as #38 in the Society for New Testament Studies Monograph Series, this is John Piper's doctoral dissertation from the University of Munich. It is a serious work of Christian scholarship by a long-time respected author and pastor. This repackaged edition features a new, extensive introduction and will be of interest to scholars, students, and lay people who have training in New Testament studies.
The author examines the theological bases of just war theory and pacifism, espcially in the light of the concept of God, as that motif illuminates Chrsitian discipleship. Differences between the theory of just war and the practice of pacifism are highlighted in the overview of the history of Christian thought on the subject, and the inclusiveness of the ideal of the kingdom for pacifism is emphasized.
When scholars have set Jesus against various conceptions of the “messiah” and other redemptive figures in early Jewish expectation, those questions have been bound up with the problem of violence, whether the political violence of a militant messiah or the divine violence carried out by a heavenly or angelic figure. Missing from those discussions, Simon J. Joseph contends, are the unique conceptions of an Adamic redeemer figure in the Enochic material­—conceptions that informed the Q tradition and, he argues, Jesus’ own self-understanding.
This volume examines the idea, once held by some scholars, that Paul may have met Jesus during Jesus' earthly ministry.
This book demonstrates that Jesus's rejection of violence and emphasis on peacemaking were central to the eschatological nature of his ministry of proclaiming and inaugurating the kingdom of God. To follow Jesus's teaching and example is to completely disassociate violence from the character of both the kingdom and all who belong to it.
Luke 1-6:16 forms the literary context for the Sermon on the Plain. This context grounds Jesus' teaching authority as the Son of God. The beatitudes and woes (6:20-26) establish a revolutionary vision of the authentic human life. The love commandment is grounded in two general ethical principles - the Golden Rule (6:31) as a maxim of general altruism and the imitatio Dei (6:36) making human conduct respond to the deepest human desires intimated in the Rule. Consequently, Christian disciples are to avoid hostile judgment, as their master did; one can judge truly only by examining the fruits one produces. These commands, which carry human authenticity beyond its limits, are the only way to avoid total destruction.
This volume reviews the criteria, assumptions, and methods involved in critical Jesus research. Its purpose is to clarify the procedures necessary to distinguish tradition that stems from Jesus from tradition and interpretation that stem from later tradents and evangelists. This publication has also been published in paperback, please click here for details.
What did Jesus think of himself? How did he face death? What were his expectations of the future? In this volume, now in paperback, internationally renowned Jesus scholar Dale Allison Jr. addresses such perennially fascinating questions about Jesus. The acclaimed hardcover edition received the Biblical Archaeology Society's "Best Book Relating to the New Testament" award in 2011. Representing the fruit of several decades of research, this major work questions standard approaches to Jesus studies and rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory. Allison's groundbreaking alternative strategy calls for applying what we know about the function of human memory to our reading of the Gospels in order to "construct Jesus" more soundly.
This study offers fresh insight into the place of (non)violence within Jesus' ministry, by examining it in the context of the eschatologically-motivated revolutionary violence of Second Temple Judaism. The book first explores the connection between violence and eschatology in key literary and historical sources from Second Temple Judaism. The heart of the study then focuses on demonstrating the thematic centrality of Jesus’ opposition to such “eschatological violence” within the Synoptic presentations of his ministry, arguing that a proper understanding of eschatology and violence together enables appreciation of the full significance of Jesus’ consistent disassociation of revolutionary violence from his words and deeds. The book thus articulates an understanding of Jesus’ nonviolence that is firmly rooted in the historical context of Second Temple Judaism, presenting a challenge to the "seditious Jesus hypothesis"—the claim that the historical Jesus was sympathetic to revolutionary ideals. Jesus’ rejection of violence ought to be understood as an integral component of his eschatological vision, embodying and enacting his understanding of (i) how God’s kingdom would come, and (ii) what would identify those who belonged to it.