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Ian Macpherson and Angus MacKay have collaborated on many occasions, and the sixteen articles brought together in this volume provide insights into the complex relationships between real life and imaginative writing in this turbulent period of Spanish history.
Ian Macpherson and Angus MacKay have collaborated on many occasions, and the sixteen articles brought together in this volume provide insights into the complex relationships between real life and imaginative writing in this turbulent period of Spanish history.
This book explores the history of a Jewish community in the colonial kingdom of Valencia in the thirteenth and fourteenth centuries. It sheds new light on Jewish-Christian-Muslim relations and on the social, economic, and political life of medieval Jews.
Over the course of the Middle Ages, the economies of Europe, Asia, and northern Africa became more closely integrated, fostering the international and intercontinental journeys of merchants, pilgrims, diplomats, missionaries, and adventurers. During a time in history when travel was often difficult, expensive, and fraught with danger, these wayfarers composed accounts of their experiences in unprecedented numbers and transformed traditional conceptions of human mobility. Exploring this phenomenon, The Medieval Invention of Travel draws on an impressive array of sources to develop original readings of canonical figures such as Marco Polo, John Mandeville, and Petrarch, as well as a host of lesser-known travel writers. As Shayne Aaron Legassie demonstrates, the Middle Ages inherited a Greco-Roman model of heroic travel, which viewed the ideal journey as a triumph over temptation and bodily travail. Medieval travel writers revolutionized this ancient paradigm by incorporating practices of reading and writing into the ascetic regime of the heroic voyager, fashioning a bold new conception of travel that would endure into modern times. Engaging methods and insights from a range of disciplines, The Medieval Invention of Travel offers a comprehensive account of how medieval travel writers and their audiences reshaped the intellectual and material culture of Europe for centuries to come.
This volume of essays contains contributions from a very wide range of British, American and Spanish scholars. Its primary concern is the relationships between the various ethnic, cultural, regional and religious communities that co-existed in the Iberian peninsula in the later Middle Ages. Conflicts and mutual interactions between them are here explored in a range of both historical and literary studies, to expose something of the rich diversity of the cultural life of later medieval Spain.
This volume deals with the origins and evolution of the Islamic institution of pious endowments in al-Andalus and provide us with a complete review of relevant issues such as the structure of economic property, the idea of charity, the concept of general or common interest and the social and juridical role of men of religion.
The essays in this volume, written in honor of retired scholar John Williams, treat a variety of topics pertaining to Medieval Spain; providing an interdisciplinary, international, and intergenerational view of current work in the field.
A volume of eleven innovative essays on cultural production in medieval Castile, blending original archival work with a rigorous consideration of comparative methodology for the study of religions and languages in contact.
From a late 15th-century Catalan incunable and drawing on a rich tradition of astrological magic, geomancy, Pythagorean numerology and Hebrew gematria, this practical manual reveals a unique expression of medieval syncretism, the mingling of traditions and the development of new ideas.
This volume examines the Spanish Inquisition’s response to a host of self-proclaimed holy persons and miracle-working visionaries whose spiritual exploits garnered popular acclaim in seventeenth-century Spain. In an effort to control this groundswell of religious enthusiasm, the Spanish Inquisition began prosecuting the crime of feigned sanctity, attempting to distinguish “false saints” from their officially approved counterparts. Drawing on Inquisition trial records, confessors’ manuals, treatises on the discernment of spirits, and spiritual autobiographies, the book situates the problem of religious imposture in relation to the Catholic church’s campaigns of social discipline and confessionalization in the post-Tridentine era and analyzes the ways in which conceptual controversies in early modern demonology, medicine, and natural philosophy complicated the church’s disciplinary aims.