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More clearly than any previous work on the subject, Michael Palmer's Love of Glory and the Common Good defines the relationship between Periclean democracy and the decline in Athenian political life that followed the death of Pericles. The author elaborates upon the views of Thucydides, who saw the subsequent tyrannical rule of Alcibiades and the accompanying disintegration of Athenian political life as a logical consequence of the defects in the speeches and deeds that Pericles used to inspire the Athenian people. With careful attention to details in the order and structure of Thucydides' narrative, Palmer shows this historian as a political thinker of the first rank who deserves the same careful study accorded to Plato and Aristotle.
Vocation is more than a job. It is our relationships and responsibilities woven into the work of God. In following our calling to seek the welfare of our world, we find that it flourishes and so do we. Garber offers here a book for parents, artists, students, public servants and businesspeople—for all who want to discover the virtue of vocation.
More clearly than any previous work on the subject, Michael Palmer's Love of Glory and the Common Good defines the relationship between Periclean democracy and the decline in Athenian political life that followed the death of Pericles. The author elaborates upon the views of Thucydides, who saw the subsequent tyrannical rule of Alcibiades and the accompanying disintegration of Athenian political life as a logical consequence of the defects in the speeches and deeds that Pericles used to inspire the Athenian people. With careful attention to details in the order and structure of Thucydides' narrative, Palmer shows this historian as a political thinker of the first rank who deserves the same careful study accorded to Plato and Aristotle.
Selected from sermons delivered by C. S. Lewis during World War II, these nine addresses offer guidance and inspiration in a time of great doubt.These are ardent and lucid sermons that provide a compassionate vision of Christianity.
A bold new interpretation of Augustine’s virtue of hope and its place in political life When it comes to politics, Augustine of Hippo is renowned as one of history’s great pessimists, with his sights set firmly on the heavenly city rather than the public square. Many have enlisted him to chasten political hopes, highlighting the realities of evil and encouraging citizens instead to cast their hopes on heaven. A Commonwealth of Hope challenges prevailing interpretations of Augustinian pessimism, offering a new vision of his political thought that can also help today’s citizens sustain hope in the face of despair. Amid rising inequality, injustice, and political division, many citizens wonder what to hope for in politics and whether it is possible to forge common hopes in a deeply polarized society. Michael Lamb takes up this challenge, offering the first in-depth analysis of Augustine’s virtue of hope and its profound implications for political life. He draws on a wide range of Augustine’s writings—including neglected sermons, letters, and treatises—and integrates insights from political theory, religious studies, theology, and philosophy. Lamb shows how diverse citizens, both religious and secular, can unite around common hopes for the commonwealth. Recovering this understudied virtue and situating Augustine within his political, rhetorical, and religious contexts, A Commonwealth of Hope reveals how Augustine’s virtue of hope can help us resist the politics of presumption and despair and confront the challenges of our time.
Saint Augustine's political thought has usually been interpreted by modern readers as suggesting that politics is based on sin. In Augustine and Politics as Longing in the World, John von Heyking shows that Augustine actually considered political life a substantive good that fulfills a human longing for a kind of wholeness. Rather than showing Augustine as supporting the Christian church's domination of politics, von Heyking argues that he held a subtler view of the relationship between religion and politics, one that preserves the independence of political life. And while many see his politics as based on a natural-law ethic or on one in which authority is conferred by direct revelation, von Heyking shows how Augustine held to an understanding of political ethics that emphasizes practical wisdom and judgment in a mode that resembles Aristotle rather than Machiavelli.
The Person and the Common Good, originally published in 1947, presents Jacques Maritain's clearest and most sustained treatment of the person. He asks whether the person is simply the self and nothing more. After more than half a century, Maritain's question still has great validity, given the current inordinate preoccupation with individualism. Presenting with moving insight the relations between man, as a person and as an individual, and the society of which he is a part, Maritain's treatment of a lasting topic speaks to this generation as well as those to come. He makes clear the personalism rooted in the doctrine of St. Thomas and separates the social philosophy centered in the dignity of the human person from every social philosophy centered in the primacy of the individual and the private good.
Meier's guiding insight here is that philosophy must prove its right and its necessity in the face of the claim to truth and demand obedience of itsmost powerful opponent, revealed religion.
What does the good news of Jesus mean for economics? Marrying biblical study, economic theory, and practical advice, pastor Tom Nelson presents a vision for church ministry that works toward the flourishing of the local community, beginning with its poorest and most marginalized members and pushing us toward more nuanced understandings of wealth and poverty.
Nationalism and patriotism are two of the most powerful forces shaping world history. Though seen by many as two sides of the same coin, they have developed widely different connotations. Nationalism is increasingly seen as destructive, and at the root of the world's bloodiest conflicts; patriotism seems something more benign, a political virtue. How are we to mark the distinction between these two phenomena? How can we rescue patriotism from the tainted grasp of nationalism? Reconstructing the historical the meaning of the terms, Maurizio Viroli shows how the two concepts have been used within specific cultural and ideological contexts. He reviews the political though of Italy, England, and Germany and shows how patriotism and nationalism have fundamentally different roots. Professor Viroli concludes that it is morally unacceptable, and indeed unnecessary, to be a nationalist to defend the values that nationalists hold dear. Patriotism, however, is a valuable source of civic responsibility.