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Rather than see love as a natural form of affection, Love As Human Freedom sees love as a practice that changes over time through which new social realities are brought into being. Love brings about, and helps us to explain, immense social-historical shifts—from the rise of feminism and the emergence of bourgeois family life, to the struggles for abortion rights and birth control and the erosion of a gender-based division of labor. Drawing on Hegel, Paul A. Kottman argues that love generates and explains expanded possibilities for freely lived lives. Through keen interpretations of the best known philosophical and literary depictions of its topic—including Shakespeare, Plato, Nietzsche, Ovid, Flaubert, and Tolstoy—his book treats love as a fundamental way that we humans make sense of temporal change, especially the inevitability of death and the propagation of life.
In this frank and honest work, one of the pioneers of liberation theology in Latin America reassesses the movement in light of post-Cold War realities. Comblin outlines a liberative, theological pastoral agenda for now and the decades to come in the face of massive urbanization and the apparent triumph of the global marketplace. With the increasing apartheid of rich and poor, the cause of liberation remains as urgent as ever-perhaps more so. Jose Comblin, already established as a premier contributor to liberation theology, has now provided a work of major new importance. Significant changes have occurred since the inception of liberation theology thirty years ago, and Comblin provides a remarkably comprehensive, critical, and insightful study of economic, political, cultural, and religious developments that liberation theology must address. He offers as well a challenging new theological emphasis on 'freedom.' -Arthur F. McGovern, SJ University of Detroit A 'must read' for all interested in current debates among Latin American liberation theologians, and more broadly, on the eve of the third millennium, for all wondering about the meaning of the good news of the coming of God's reign in history. -Lee Cormie St. Michael's College and the Toronto School of Theology He dispels the rumor that liberation theology is disappearing or dead. This book is about the future of liberation theology, and, if Jose Comblin is right, it will play a vital role in the coming century. -Curt Cadorette University of Rochester
The development of kenotic ideas was one of the most important advances in theological thinking in the late twentieth century. Now a diverse group of acknowledged experts brought together by the Templeton Foundation presents a stimulating interdisciplinary evaluation of these controversial ideas.
A sequel to Vatican II: Renewal within Tradition (OUP 2008), The Reception of Vatican II shows how the Council has been received and interpreted over the course of the more than fifty years since it concluded. The meaning of the Second Vatican Council has been fiercely contested since before it was even over, and since its completion has seen a battle for the soul of the Church waged through the interpretation of Council documents. Each essay in this volume looks at how one of those documents has been interpreted in the post-Vatican II era and points the way forward for its future reception.
All people share one thing in common; the desire to love and be loved. However, love is one of the most controversial subjects, and people are subjugated by itsscepticism. The state of love confusion has escalated disorder and decadence in our society. This is evident because many people are domineering, jealous, greed, scandalous, and rebellious; usually to demean, and influence others and situations. This is fuelled by distrust, bitterness, suspiciousness, and falsity. To put it clear, love is about sharing positive energy psychologically, and physically through genuine demonstration, and affirmation of humanity with contents of compassion, passion, faithfulness, commitment, and respect focusing both on welfare of others and self- maturation. It is through re-learning love consciousness, that we can properly realise unityin all levels, peace as a state of harmony beyond the absent of conflict, and true happiness emanating from balanced life of spiritual and material values. Essentials of Love is the exposition of love and it serve well as a love guide. It advocates love as a universal principle. It focuses on addressing the logic, spirituality, and ethics of love. Its purpose is to offer a fresh outlook about human problems and solutions thereof. It does so in five parts presentation's Introduction: In Search of Loveo Thesis: Love Paradigmo Analysis: Love Problemso Proposal: Love Consciousnesso Conclusion: Transformation through Love
In response to Benedict XVI's first encyclical, the Pontifical John Paul II Institute for Studies and Marriage and Family reflects, together with the Holy Father, on love. From the very beginning, the fundamental work of the Institute has been pursuing a deeper understanding of God's plan for marriage and family. In these twenty-five years various generations of students and professors, following the legacy of John Paul II, have been able to discover and communicate the beauty of the vocation for which all men have been created: the call to love. Twenty-six professors from the Institute's various sessions express what in their understanding are the main themes of the document, approaching the topics raised by the Holy Father with different theological and philosophical perspectives; by so doing they have highlighted the significance and fecundity of the lines of thought suggested by the Pope. This book is offered as a path towards a fuller understanding of the profundity and richness of the love with which God fills us and wants us to communicate in our turn.
"The disciplinary barriers that have divided the confessions are broken through, not only in biblical or historical studies, but in dogmatics itself."--George A. Lindbeck"This is a fine introduction to the major areas in Roman Catholic systematic theology, produced by a first- rate team of scholars. It should be widely used in colleges and theological schools."--Gerald O'Collins, S.J.Dean of the Theology FacultyGregorian University"This fine collection brings together recent Roman Catholic and ecumenical discussion on major theological themes. It is a contemporary and collaborative summa, valuable for students and teacher alike."--Ann E. Carr Professor of TheologyThe Divinity SchoolUniversity of Chicago
Milton's Great Poems--Paradise Lost, Paradise Regained, and Samson Agonistes--are here examined in the light of his lifelong commitment to the English revolutionary cause. The poems, Joan Bennett shows, reflect the issues Milton had dealt with in theological and public policy debate, foreign diplomacy, and propaganda; moreover, they work innovatively with these issues, reaching in epic and tragedy answers that his pamphlets and tracts of the past twenty years had only partially achieved. The central issue is the nature and possibility of human freedom, or "Christian liberty." Related questions are the nature of human rationality, the meaning of law, of history, of individuality, of society, and--everywhere--the problem of evil. The book offers a revisionist position in the history of ideas, arguing that Renaissance Christian humanism in England descended not from Tudor to Stuart Anglicanism but from Tudor Anglicanism to revolutionary Puritanism. Close readings are offered of texts by Richard Hooker, Milton, and a range of writers before and during the revolutionary period. Not only theological and political positions but also political actions taken by the authors are compared. Milton's poems are studied in the light of these analyses. The concept of "radical Christian humanism" moves current Milton criticism beyond the competing conceptions of Milton as the poet of democratic liberalism and the prophet of revolutionary absolutism. Milton's radical Christian humanism was built upon pre-modern conceptions and experiences of reason that are not alien to our time. It stemmed from, and resulted in, a religious commitment to political process which his poems embody and illuminate.
The development and pervasiveness of modern atheism as well as secularization poses an acute challenge to Christian theology. Theologians have either ignored this challenge or have sought to meet it in a variety of ways. Throughout his theological career, Walter Kasper (1933-) has maintained that theology has the mutual tasks of exposition of the Christian faith and of responding to contemporary challenges to this faith. In his seminal work The God of Jesus Christ (1982), he argues that the proper Christian response to modern atheism is the confession of the Trinity. In making this response, Kasper begins to chart a course for all future Christian apologetics, for all efforts to give an account of Christian hope (1 Peter 3:15).
Today a variety of theological approaches offer fresh and enriching insights, yet much of contemporary religious thought can be disorienting for the beginning student of theology. This accessible introduction presents aspects of the thought of Fr. Bernard Lonergan SJ, (1904–1984) in a way that makes his vital contribution to contemporary theology accessible to the beginning student. The author minimizes technical terms and explains basic ideas with user-friendly examples. Rather than a survey of diverse contemporary theological opinions, or a thematic presentation of one topic, the book tries to clear away confusions by focusing on the theologian concerned with those topics. The book will thus encourage creative ways of overcoming some of the unnecessary obstacles for students who want to explore theology today.