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Reprint of the original, first published in 1881.
The Canary Islanders, or Isleños, of Louisiana, like some of the state’s other ethnic groups, have received little scholarly attention. Although they are a people who have remained largely unknown both inside and outside of Louisiana, the Isleños constitute a sizable portion of the state’s present Spanish-surname population. Utilizing a wide range of source materials, from Spanish colonial documents to oral interviews, Gilbert C. Din’s The Canary Islanders of Louisiana provides the first book-length study of the Isleños and a definitive history of their presence in the state. The few thousand Canary Islanders brought to Louisiana by Spanish governors in the eighteenth century came from a group of islands that, although ostensibly Spanish, had evolved its own distinctive culture and folkways. Settled in frontier areas considered strategic for the defense of the Louisiana colony, the Isleños suffered deprivation, neglect, and eventually abandonment. Living for the most part in remote back-country and delta communities, the Isleños remained isolated from their French and American neighbors. In the twentieth century, pressures to assimilate with the mainstream of Louisiana society have threatened their culture with extinction, though a few Canarians still retain much of their Isleño heritage. Gilbert C. Din’s study of the Isleños covers the entire range of their association with Louisiana. He begins with a brief survey of Canarian history and folkways and concludes with a discussion of the likely ethnic future of the increasingly assimilated Isleño descendants. Din provides a detailed history of the Isleño migration and colonial settlement; post-colonial community development; economic, social, educational, and political patterns; and the course of Isleño assimilation with the general Louisiana population. Offering his own skillfully argued answers to long-standing debates about early Isleño settlements, Din also corrects a number of factual errors on the part of previous historians who did not have access to the same range of archival sources. The Canary Islanders of Louisiana is a strong piece of historical scholarship. It makes an original and much-needed contribution to the history of a people, of Louisiana, and of the American South.
Winner of the 2018 Louisiana Literary Award given by the Louisiana Library Association For centuries, outlanders have openly denigrated Louisiana's coastal wetlands residents and their stubborn refusal to abandon the region's fragile prairies tremblants despite repeated natural and, more recently, man-made disasters. Yet, the cumulative environmental knowledge these wetlands survivors have gained through painful experiences over the course of two centuries holds invaluable keys to the successful adaptation of modern coastal communities throughout the globe. As Hurricane Sandy recently demonstrated, coastal peoples everywhere face rising sea levels, disastrous coastal erosion, and, inevitably, difficult lifestyle choices. Along the Bayou State's coast the most insidious challenges are man-made. Since channelization of the Mississippi River in the wake of the 1927 flood, which diverted sediments and nutrients from the wetlands, coastal Louisiana has lost to erosion, subsidence, and rising sea levels a land mass roughly twice the size of Connecticut. State and national policymakers were unable to reverse this environmental catastrophe until Hurricane Katrina focused a harsh spotlight on the human consequences of eight decades of neglect. Yet, even today, the welfare of Louisiana's coastal plain residents remains, at best, an afterthought in state and national policy discussions. For coastal families, the Gulf water lapping at the doorstep makes this morass by no means a scholarly debate over abstract problems. Ain't There No More renders an easily read history filled with new insights and possibilities. Rare, previously unpublished images documenting a disappearing way of life accompany the narrative. The authors bring nearly a century of combined experience to distilling research and telling this story in a way invaluable to Louisianans, to policymakers, and to all those concerned with rising sea levels and seeking a long-term solution.
Shrimp is easily America’s favorite seafood, but its very popularity is the wellspring of problems that threaten the shrimp industry’s existence. Asian-Cajun Fusion: Shrimp from the Bay to the Bayou provides insightful analysis of this paradox and a detailed, thorough history of the industry in Louisiana. Dried shrimp technology was part of the cultural heritage Pearl River Chinese immigrants introduced into the Americas in the mid-nineteenth century. As early as 1870, Chinese natives built shrimp-drying operations in Louisiana’s wetlands and exported the product to Asia through the port of San Francisco. This trade internationalized the shrimp industry. About three years before Louisiana’s Chinese community began their export endeavors, manufactured ice became available in New Orleans, and the Dunbar family introduced patented canning technology. The convergence of these ancient and modern technologies shaped the evolution of the northern Gulf Coast’s shrimp industry to the present. Coastal Louisiana’s historic connection to the Pacific Rim endures. Not only does the region continue to export dried shrimp to Asian markets domestically and internationally, but since 2000 the region’s large Vietnamese immigrant population has increasingly dominated Louisiana’s fresh shrimp harvest. Louisiana shrimp constitute the American gold standard of raw seafood excellence. Yet, in the second decade of the twenty-first century, cheap imports are forcing the nation’s domestic shrimp industry to rediscover its economic roots. “Fresh off the boat” signs and real-time internet connections with active trawlers are reestablishing the industry’s ties to local consumers. Direct marketing has opened the industry to middle-class customers who meet the boats at the docks. This “right off the boat” paradigm appears to be leading the way to reestablishment of sustainable aquatic resources. All-one-can-eat shrimp buffets are not going to disappear, but the Louisiana shrimp industry’s fate will ultimately be determined by discerning consumers’ palates.
Creolization, the process of cultural interchange--in this case, between peoples of the continents bordering the Atlantic Ocean--is an important aspect of the American experience. Language, literature, food, dress, and social relations are all affected by the interplay of cultures. Only recently, though, have scholars fully begun to understand creolization as a mutual exchange rather than the acculturation of colonized peoples to a dominant culture. Focusing on diverse settings and different aspects of culture, five scholars here examine the process of creolization: its origins, historical and modern meanings of the term, and the various manifestations of the complex, continuing process of cultural exchange and adaptation that began when Africans, American Indians, and Europeans came into contact with each other. While the authors vary in their approaches and, in some respects, their conclusions, they essentially agree that the notion of cultural syncretism--whether described as acculturation or creolization--is a conceptual tool of crucial importance for analyzing the interchange that occurred between peoples of Europe and the Americas. Contributors to this ground-breaking volume and their respective chapters are David Buisseret, "The Process of Creolization in Seventeenth-Century Jamaica"; Daniel H. Usner, Jr., "`The Facility Offered by the Country': The Creolization of Agriculture in the Lower Mississippi Valley"; Mary L. Galvin, "Decoctions for Carolinians: The Creation of a Creole Medicine Chest in Colonial South Carolina"; Richard Cullen Rath, "Drums and Power: Ways of Creolizing Music in Coastal South Carolina and Georgia, 1730-1790"; and J. L. Dillard, "The Evidence for Pidgin Creolization in Early American English." Buisseret also contributes an introduction that places the other articles within the context of recent scholarship on creolization