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For much of Christian history, pastors not only served as theologians and preachers, but also as poets and hymn writers. They ministered through their preaching and their poetry, their sermons and their songs—laboring to see God’s truth planted not only in people’s minds, but helping it find its way into their hearts and even onto their lips. They viewed such labors as an artistic and devotional tool of catechesis, one that has largely gone missing over the last few generations. But in this new collection of hymns and poems, Justin Wainscott recaptures that rich legacy of pastor-poets, providing God’s people with theology that stirs and sings. Whether his poetry pertains to matters of common grace or saving grace, the mundane or the majestic, he gives readers an opportunity to lose themselves in wonder, love, and praise. And a book like this one couldn’t come at a better time. In this age of distracted reading marked mainly by skimming and scanning, our souls need the kind of slow, deep reading that poetry rewards.
This is an indispensable companion to the pew edition of Wonder, Love, and Praise. Written specifically for the musician, clergy person, worship planner, and accompanist, this volume contains all the music from the pew edition plus interesting background information on each selection. It also includes performance and teaching suggestions, ideas for liturgical use, additional instrumental parts, and a layout designed for ease in accompanying.
A hymnal featuring the greatest hymns of church history and today.
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
"Beautifully written and wise … [Martin Prechtel] offers stories that are precious and life-sustaining. Read carefully, and listen deeply."—Mary Oliver, National Book Award and Pulitzer Prize winner Inspiring hope, solace, and courage in living through our losses, author Martín Prechtel, trained in the Tzutujil Maya shamanic tradition, shares profound insights on the relationship between grief and praise in our culture--how the inability that many of us have to grieve and weep properly for the dead is deeply linked with the inability to give praise for living. In modern society, grief is something that we usually experience in private, alone, and without the support of a community. Yet, as Prechtel says, "Grief expressed out loud for someone we have lost, or a country or home we have lost, is in itself the greatest praise we could ever give them. Grief is praise, because it is the natural way love honors what it misses." Prechtel explains that the unexpressed grief prevalent in our society today is the reason for many of the social, cultural, and individual maladies that we are currently experiencing. According to Prechtel, "When you have two centuries of people who have not properly grieved the things that they have lost, the grief shows up as ghosts that inhabit their grandchildren." These "ghosts," he says, can also manifest as disease in the form of tumors, which the Maya refer to as "solidified tears," or in the form of behavioral issues and depression. He goes on to show how this collective, unexpressed energy is the long-held grief of our ancestors manifesting itself, and the work that can be done to liberate this energy so we can heal from the trauma of loss, war, and suffering. At base, this "little book," as the author calls it, can be seen as a companion of encouragement, a little extra light for those deep and noble parts in all of us.
One of Tozer's best-selling writing, this booklet affirms that man was made to worship and that the ultimate purpose of redemption is worship. Also defines "acceptable worship."
This book covers a period from 1966 to 2008. It is an account of the lives of Stephen and Holly Deaub and their family, beginning at birth and ending in glory. Each was born with the same rare but fatal liver disease. Honest and sometimes graphic, it deals with the everyday joys, heartaches, and struggles that accompany children with liver disease. The landscape is constantly changing, covering a large spectrum of emotions. This story describes in detail the trials and struggles as they occurred, with an honest assessment of their thoughts as they responded to pain, suffering, and death. The book chronicles a journey of faith, beginning from infancy to its final conclusion in Gods sovereign will.